Book, Par.

 1    I,   1|     which tend to effeminate the mind; and they are the nearest
 2    I,  42| returning to a rational state of mind as he spontaneously proffered
 3   II,  15|    thought that by their use the mind is enervated and the courage
 4   II,  21|           and not be confused in mind, but valiantly sustain the
 5   II,  21|        and so determined was the mind of the enemy on fighting,
 6  III,  19|         undertake wars, so their mind is weak, and by no means
 7    V,   4|       before had borne a hostile mind toward us, was much more
 8    V,  42|       and such their presence of mind, that though they were scorched
 9    V,  51|          be borne with a patient mind, because by the favor of
10   VI,   5|         himself entirely both in mind and soul to the war with
11   VI,  16|       for the life of a man, the mind of the immortal gods can
12   VI,  22|          in a contented state of mind, when each sees his own
13 VIII,  42|      with very great presence of mind. For the action happened