Book, Chapter

  1 I, 2 |         easy, in my opinion, is by no means useless; for ignorance
  2 I, 3 |            thieves.~Anselm.. We do no injustice or dishonor to
  3 I, 4 |        pictures; but, if they have no solid foundation, they do
  4 I, 4 |            picture may remain. For no one paints in water or in
  5 I, 4 |           water or in air, because no traces of the picture remain
  6 I, 5 |            this be so, he would in no wise be restored to that
  7 I, 6 |        have done in some easy way, no one would consider him a
  8 I, 6 |        much he loved you, there is no argument to support this,
  9 I, 6 |       loves them, though he suffer no such things as these for
 10 I, 7 |     CHAPTER VII.~How the devil had no justice on his side against
 11 I, 7 |          punishment, and there was no more suitable way for him
 12 I, 7 |            evil angel there can be no justice at all. There was
 13 I, 7 |          justice at all. There was no reason, therefore, as respects
 14 I, 8 |      assumed. And so there remains no ground of objection against
 15 I, 8 |          For in this way we intend no debasement of the Divine
 16 I, 8 |        incarnation of God there is no lowering of the Deity; but
 17 I, 9 |           from him.~Boso. There is no doubt of this.~Anselin.
 18 I, 9 |        Holy Spirit, that there was no other way to reveal to the
 19 I, 9 |            his own, but God's. Now no one has the truth which
 20 I, 0 |           Son says of the Father: "No man cometh to me except
 21 I, 0 |           could he have declared: "No man layeth down his life
 22 I, 0 |          human race that there was no other salvation for them
 23 I, 0 |            not to show that he had no power at all to avoid death.
 24 I, 0 |          that I may take it again; no man taketh it from me, but
 25 I, 0 |    attained in this life, and that no being can ever arrive at
 26 I, 0 |         freedom from sin, and that no man passes this life without
 27 I, 1 |          and angel owe to God, and no one who pays this debt commits
 28 I, 1 |            alone, since without it no work is acceptable. He who
 29 I, 2 |        that with God there will be no difference between the guilty
 30 I, 2 |         punished, it is subject to no law.~Boso. I cannot conceive
 31 I, 2 |           For as God is subject to no law, so neither is injustice.~
 32 I, 2 |         himself.~Anselm.. There is no inconsistency in God's commanding
 33 I, 2 |           free as to be subject to no law, and to the judgment
 34 I, 2 |             and to the judgment of no one, and is so merciful
 35 I, 2 |          His dignity. For there is no liberty except as regards
 36 I, 2 |            that he is not God. For no will can ever wish to lie,
 37 I, 2 |         desire that which involves no unfitness. For if God chooses
 38 I, 2 |            go unpunished who makes no return to God of what the
 39 I, 3 |        this.~Anselm.. But there is no greater injustice suffered
 40 I, 3 |          endure a thing than which no greater injustice is suffered,
 41 I, 3 |           he has taken away.~Boso. No; I think it should be wholly
 42 I, 5 |         which belongs to him is in no way subject to injury or
 43 I, 5 |         from the heavens, there is no place where they can be
 44 I, 5 |              It is then plain that no one can honor or dishonor
 45 I, 6 |      loveth a cheerful giver;" and no one shows better how cheerfully
 46 I, 6 |           I ask.~Anselm.. There is no question that intelligent
 47 I, 6 |       human beings, since there is no other source.~ ~
 48 I, 8 |     incomplete number, so that, if no angel fell, the deficiency
 49 I, 8 |            is plain that, even had no angel fallen, men would
 50 I, 8 |          reason which supports, in no small degree, the opinion
 51 I, 8 |         Jews rejected it?~Anselm.. No; for had the Jews all believed,
 52 I, 8 |          the Gentiles.~Boso. I see no way of opposing you.~Anselm..
 53 I, 8 |         now is?~Anselm.. If, then, no one had this certainty,
 54 I, 8 |          certainty, there would be no cause for one to rejoice
 55 I, 8 |         that of the fallen angels, no one can or ought to know
 56 I, 8 |             That is true.~Anselm.. No one, therefore, will have
 57 I, 8 |           completion there will be no change. Whence it may be
 58 I, 8 |         must be deferred, even had no one sinned, until that renewal
 59 I, 8 |            should be received with no further certainty than as
 60 I, 8 |           I am aware of it, I will no longer hold it. But if,
 61 I, 8 |          be held, I think there is no censure to be given. As
 62 I, 8 |          men. And I think there is no other possible method of
 63 I, 8 |            evil angels.~Boso. I by no means regret that I urged
 64 I, 9 |          angels ever sinned?~Boso. No.~Anselm.. Can you think
 65 I, 9 |        think of and utter, but can no more perceive their meaning
 66 I, 9 |          the payment; for God owes no man anything, but every
 67 I, 9 |         have so clearly shown that no man can attain happiness
 68 I, 0 |       never getting it, causes you no grief. This also requires
 69 I, 0 |           said above, vengeance in no sense belongs to you, since
 70 I, 0 |           at your arguments, I see no way of escape. But, turning
 71 I, 1 |           of God.~Boso. I can find no motive which would make
 72 I, 1 |        nothing so grievous, and of no loss that will compare with
 73 I, 1 |        Anselm.. Therefore you make no satisfaction unless you
 74 I, 1 |   additional reason which makes it no less difficult for man to
 75 I, 2 |       devil; for which be can make no satisfaction. ~Anselm..
 76 I, 3 |           by his sin, which he has no power to repay. ~Anselm..
 77 I, 3 |       human nature?~Boso. There is no denying that.~Anselm.. Listen
 78 I, 3 |            But a sinful man can by no means do this, for a sinner
 79 I, 4 |           appointed work?~Boso. By no means, but will rather increase
 80 I, 4 |          able to pay.~Anselm.. But no unjust person shall be admitted
 81 I, 4 |       wanting, so it can belong to no one who is not so pure as
 82 I, 4 |          is not so pure as to have no injustice found in him.~
 83 I, 4 |        method of justice, there is no escape for the miserable
 84 I, 4 |         you are speaking, who have no faith in the need of Christ
 85 I, 5 |        leaving Christ out of view, no salvation can be found for
 86 I, 5 |           the same unfitness, that no man should be exalted to
 87 I, 5 |         the Christian faith, which no reason can show; or else
 88 I, 5 |        absolute reasoning ought by no means to be questioned,
 89 II, 1|         holiness; and there can be no reason why it should be
 90 II, 4|             or else he has made to no end so lofty a nature, capable
 91 II, 4|           utterly to perish.~Boso. No reasonable being can think
 92 II, 4|            expiation of sin, which no sinner can effect for himself.~
 93 II, 5|       which necessity is after all no more than this, viz., the
 94 II, 6|                    CHAPTER VI.~How no being, except the God-man,
 95 II, 7|          not do it, because he has no debt to pay; and man will
 96 II, 7| completeness of each nature, it is no less necessary that these
 97 II, 8|          And of these three modes, no one is easier for God than
 98 II, 8|            is well.~Anselm.. It is no great toil to show that
 99 II, 8|        woman alone.~Boso. There is no other source.~Anselm.. In
100 II, 9|     without whose guidance we have no power to keep the way of
101 II, 0|        death, in whom there can be no sin, for he is God.~Boso.
102 II, 0|           For in either case it is no slight question with me
103 II, 0|        implied as acting, there is no power, but only necessity.
104 II, 0|          to be dragged or bound in no other sense than this, that
105 II, 0|          if I say that he deserves no praise, I know that I speak
106 II, 1|           incorruptible, they will no less be really men. For,
107 II, 1|        life by the intervention of no other person, or another
108 II, 1|           it to be taken, it makes no difference as far as regards
109 II, 1|          his power.~Boso. There is no doubt about it.~Anselm..
110 II, 1|          of him as a debt; for, as no sin will be found, he ought
111 II, 2|        then be miserable?~Anselm.. No, indeed! For as no advantage
112 II, 2|        Anselm.. No, indeed! For as no advantage which one has
113 II, 2| constitutes happiness, so there is no misery in choosing to bear
114 II, 3|          omnipotence of God?~Boso. No! but, although this man
115 II, 3|    accomplish. For ignorance is in no respect useful, but very
116 II, 3|          it is known, and there be no good thing which he does
117 II, 3|            love, then there can be no good thing of which be is
118 II, 3|          which be is ignorant. But no one perfectly understands
119 II, 3|      distinguish it from evil; and no one can make this distinction
120 II, 3|           is good, so there can be no evil with which he is unacquainted.
121 II, 3|           wisdom, so there will be no need, and therefore no propriety,
122 II, 3|          be no need, and therefore no propriety, in his having
123 II, 3|      existed. For if ignorance did no harm in any other respect,
124 II, 4|            rest of creation?~Boso. No! not even were an infinite
125 II, 4|            property?~Boso. God has no need of such patience, for
126 II, 4|        well; and hence we see that no enormity or multitude of
127 II, 5|        when done in ignorance. For no man could ever, knowingly
128 II, 5|           knowingly; a thing which no man ever did or could do.~
129 II, 6|   accomplished?~Boso. I allow that no man can wholly discover
130 II, 6|          not desire you to do what no man can do, but only to
131 II, 6|           God ought to become man, no doubt He will not lack the
132 II, 6|       pardoned, only provided that no one enter his mansion until
133 II, 6|         unprofitable as to contain no human being who had gained
134 II, 6|           any time there should be no one found fulfilling the
135 II, 6|         God made man, and there is no further objection that can
136 II, 6|      though Divine authority makes no mention of this.~Anselm..
137 II, 6|            understand it well. But no soul, before the death of
138 II, 7|          avoid the other, he could no more do it than he could
139 II, 7|           it not above shown, that no desire of God is at all
140 II, 7|           to avoid death, he could no more do it than he could
141 II, 8|           his choice is subject to no necessity nor impossibility.
142 II, 8|       chooses and nothing else, as no necessity or impossibility
143 II, 8|           what it is. For there is no necessity or impossibility
144 II, 8|        comes to pass, yet there is no coercion as far as he is
145 II, 8|           his choice, and his will no force can drive or restrain.
146 II, 8|        prophecy were true, this is no more than saying that it
147 II, 8|            the heaven revolve; but no necessity obliges you to
148 II, 8|          he wished them to be. But no necessity preceded his will.
149 II, 8|         not have existed. So then, no one took his life from him,
150 II, 8|          substance; but I would on no account deny that there
151 II, 8|         account deny that there is no other explanation than this
152 II, 9|         Boso. But surely there was no need of this, for many persons
153 II, 9|        sake of the truth.~Anselm.. No man except this one ever
154 II, 9|          the Father what there was no need of his ever losing,
155 II, 9|        which, nevertheless, I find no easy thing to answer. You
156 II, 9|           what he did not owe. But no one will deny that it was
157 II, 9|           to do as they ought. For no one says that either celibacy
158 II, 9|           this word "debere," when no debt is implied, let me
159 II, 0|        argument.~Anselm.. There is no need of explaining how precious
160 II, 0|         not think that he deserves no reward, who freely gave
161 II, 0|         needs nothing, and to whom no gift or release can be made?~
162 II, 0|          he owes, and yet there is no one to receive it.~Anselm..
163 II, 0|            the other person?~Boso. No! but I think it would be
164 II, 0|            also plain that God had no need of doing the thing
165 II, 0|         union made; yet God was in no need of descending from
166 II, 2|      though of the same nature, so no angel ought to be saved
167 II, 3|     acknowledge him to be true, so no one can dissent from anything