Book, Chapter

  1 pre  |            me for publishing it, I should have introduced and subjoined
  2 pre  |         impossibility that any man should be saved without him. Again,
  3 pre  |      purpose, viz., that every man should enjoy a happy immortality,
  4 pre  |      design for which man was made should be fulfilled; but that it
  5 I, 2 |        things which are to be said should be received.~Boso. As the
  6 I, 2 |     constancy; I desire that you I should discover to me, what, as
  7 I, 2 |            God, who is omnipotent, should have assumed the littleness
  8 I, 2 |          to fear this, because you should call to mind, on the other
  9 I, 2 |            concealed; and that you should hope for the grace of God,
 10 I, 2 |          may fall out with me if I should undertake to exhibit so
 11 I, 2 |           your inquiry at rest, it should be concluded that a wiser
 12 I, 3 |            by man's obedience life should be restored. And, as sin,
 13 I, 3 |         him in eating of the tree, should be vanquished by man in
 14 I, 4 |            had made concerning man should fall to the ground; and,
 15 I, 5 |           Adam, and by this man it should seem that the work we speak
 16 I, 5 |           that, if any other being should rescue man from eternal
 17 I, 6 |            if a man without motive should do, by severe toil, a thing
 18 I, 7 |            so that, when the devil should put to death that being
 19 I, 7 |         death, and who was God, he should justly lose his power over
 20 I, 7 |           de suo, in suo), or what should he do but punish his servant,
 21 I, 7 |            for God to do this? Or, should God, the judge of all, snatch
 22 I, 7 |      writing of a sort of compact, should justly demand sin and the
 23 I, 7 |           since man had sinned, he should not henceforth of himself
 24 I, 7 |        respects the devil, why God should not make use of as own power
 25 I, 8 |         infidels that these things should be said of him even as a
 26 I, 8 |          brief: that the Most High should stoop to things so lowly,
 27 I, 8 |           lowly, that the Almighty should do a thing with such toil.~
 28 I, 8 |          reasonable thing that God should treat or suffer to be treated
 29 I, 9 |            he had never sinned, or should God demand this of him?~
 30 I, 9 |         exacted this of him; but I should like to hear the reason
 31 I, 9 |         that is, how far obedience should be maintained. Now the word "
 32 I, 9 |    determined that the first thing should not be done without the
 33 I, 9 |            a thing which we desire should take place first, but also
 34 I, 9 |           than that the human race should be lost; as if he were to
 35 I, 9 |         not willing that the world should be saved in any other way,
 36 I, 0 |       Father's desire that the Son should die, though these would
 37 I, 0 |         rather than that the world should not be saved. It was for
 38 I, 0 |          proper that such a Father should acquiesce with such a Son
 39 I, 0 |           than that this agreement should be preserved between us
 40 I, 1 |        wish of a rational creature should be subject to the will of
 41 I, 2 |            is best or fitting; nor should that be called mercy which
 42 I, 2 |         that is true;" as if a man should say: "Supposing water to
 43 I, 2 |         thing, it is right that he should desire that which involves
 44 I, 2 |         For if God chooses that it should rain, it is right that it
 45 I, 2 |          rain, it is right that it should rain; and if he desires
 46 I, 2 |            he desires that any man should die, then is it right that
 47 I, 2 |           then is it right that he should die. Wherefore, if it be
 48 I, 3 |             than that the creature should take away the honor due
 49 I, 3 |     endured than that the creature should take away the honor due
 50 I, 3 |            viz., that the creature should not restore to God what
 51 I, 3 |         away.~Boso. No; I think it should be wholly denied.~Anselm..
 52 I, 3 |         defrauded of it as that he should neither receive satisfaction
 53 I, 5 |        still another point which I should like to have you answer.
 54 I, 6 |             It was proper that God should design to make up for the
 55 I, 6 |            our belief, but still I should like to have some reason
 56 I, 6 |        number, either their number should of necessity be made up,
 57 I, 8 |           I think, that the angels should have been created perfect
 58 I, 8 |          one and the same time, it should seem that angels, and the
 59 I, 8 |         fell, the deficiency alone should be made up, but if any fell,
 60 I, 8 |            any fell, the lost part should be restored; and that human
 61 I, 8 |            good angels, to whom it should be equal, were advanced
 62 I, 8 |          was superfluous, which we should not dare affirm of the nature
 63 I, 8 |       would be impossible that any should continue beyond the perfect
 64 I, 8 |           is impossible that there should be anything incongruous
 65 I, 8 |           of men which he designed should be made out, and men themselves
 66 I, 8 |        complete it by men, when he should renovate the material nature
 67 I, 8 |            same time. But that God should determine to renew the world
 68 I, 8 |          not fitting. But that God should wish to put off their confirmation
 69 I, 8 |          number of elect men taken should be understood as equal to
 70 I, 8 |          to demonstrate it, yet it should be received with no further
 71 I, 8 |            doubt, the opinion that should be held, I think there is
 72 I, 8 |           are alike in malice; why should not a good man be called
 73 I, 9 |       Truly it is fitting that men should be equal with good angels.~
 74 I, 9 |            is not fitting that God should take sinful man without
 75 I, 9 |   supposition.~Anselm.. What if he should allow it to be struck from
 76 I, 9 |          by the mire and unwashed, should commit it again to his beautiful
 77 I, 9 |           God be acting like this, should he restore man, stained
 78 I, 9 |           and always to remain so; should He restore him at once to
 79 I, 9 |        that he can do this. For it should seem either that be could
 80 I, 0 |            this, that satisfaction should be proportionate to guilt.~
 81 I, 0 | irrespective of your past sin, you should not reckon this as the debt
 82 I, 0 |           this mortal state, there should be such love and such desire
 83 I, 0 |           you fail of it, that you should find joy in nothing which
 84 I, 1 |          you question the thing, I should suppose that a single repentant
 85 I, 1 |           me then.~Anselm.. If you should find yourself in the sight
 86 I, 1 |            God, on the other hand, should say: "It is not my will
 87 I, 1 |            is not my will that you should look;" ask your own heart
 88 I, 1 |      universe, except God himself, should perish and fall back into
 89 I, 1 |          nothing, or else that you should do so small a thing against
 90 I, 1 |           in want of nothing, and, should all things perish, can restore
 91 I, 1 |     correctly, but consider, also, should it happen that you gave
 92 I, 1 |          of that obligation, which should restrain you from committing
 93 I, 2 |           and dwelling upon earth, should not sin though tempted by
 94 I, 2 |           brought upon himself, he should conquer the devil by the
 95 I, 4 |           what is due. Suppose one should assign his slave a certain
 96 I, 4 |         certain piece of work, and should command him not to throw
 97 I, 4 |            impregnable truth, that should be sufficient. For truth
 98 I, 4 |           man's salvation, and you should also request them to tell
 99 I, 5 |            from all stain, lest it should seem that God had repented
100 I, 5 |        same unfitness, that no man should be exalted to that state
101 II, 1|            can be no reason why it should be ever bound to follow
102 II, 3|          restored, the restoration should make him such as he would
103 II, 5|            for the favor. For this should not be called necessity
104 II, 7|      alternate, so that the Divine should become human or the human
105 II, 7|         commingled as that a third should be produced from the two
106 II, 7|      necessary that the same being should perfect God and perfect
107 II, 7|     impossible that the same being should be very God and very man.~
108 II, 8|            who makes the atonement should be the very being who has
109 II, 8|          God than another, that it should be selected on this account.~
110 II, 8|          more fitting than that he should take that man whose origin
111 II, 8|            doubt, that the God-man should be born of a virgin.~Boso.
112 II, 8|            source of our salvation should also be found in a woman.
113 II, 8|           also so great a blessing should arise, that their hopes
114 II, 8|          appropriate that a virgin should be the occasion of all good.
115 II, 9|          why the person of the Son should be incarnated rather than
116 II, 0|           committed sin, much less should this man suffer death, in
117 II, 0|        said that he cannot sin, it should seem hard to be believed.
118 II, 0|          for his holiness?~Boso. I should like to have you answer
119 II, 0|        other way), and, therefore, should be praised for his holiness,
120 II, 0|            conclude, then, that he should not be subject to death,
121 II, 1|          Boso. I cannot see how it should be otherwise.~Anselm.. Now
122 II, 1|           what sort of a gift this should be? For he may not give
123 II, 1|          satisfaction for his sin, should honor God by conquering
124 II, 1|            possible in his sin, he should make to God the greatest
125 II, 1|            atonement for man's sin should be one who can die if he
126 II, 1|           the man whom we seek for should not only be one who is not
127 II, 1|           and dying men, that they should not deviate from holiness
128 II, 3|            more mature Years, this should seem to he as you say; but,
129 II, 4|      nothing, sooner than one look should be made contrary to the
130 II, 4|          heaped upon you."~Boso. I should answer, that I would far
131 II, 6|            of God effects this, we should be surprised, but with reverence
132 II, 6|      surprised, but with reverence should allow of a thing of so great
133 II, 6|           lost this, viz., that he should be one capable of being
134 II, 6|        atonement which Christ made should benefit not only thosed
135 II, 6|         condition there laid down, should be freed from all past guilt;
136 II, 6|        efficacy of this plan, they should again be pardoned, only
137 II, 6|           seems unfitting that God should even for a moment allow
138 II, 6|        than that at any time there should be no one found fulfilling
139 II, 6|           celestial state, and yet should exclude these two from this
140 II, 7|        become man in order that he should die, any more than for this
141 II, 7|          for this purpose, that he should wish to die. Wherefore,
142 II, 7|          same unchanging desire he should suffer death, and that the
143 II, 7|          virgin from whom that man should be born might be pure, through
144 II, 7|         this desire, viz., that he should suffer death, you prove
145 II, 7|            necessary that this man should not be able to avoid death.~
146 II, 7|         united that the same being should be both God and man, the
147 II, 7|         discussion, viz., that you should explain the subject, not
148 II, 8|           which chooses that truth should be eternally the same, for
149 II, 8|         persevering in his wish he should suffer death. And this desire
150 II, 8|       before he had chosen that it should remain unchanged. And, as
151 II, 8|             that the Divine nature should perform that part of the
152 II, 8|          do; and that in the human should be manifested what was inappropriate
153 II, 8|            own free will), that it should be so. For this he became
154 II, 8|       search of other arguments we should involve ourselves in such
155 II, 8|      speaking; and since, also, we should be drawn into various other
156 II, 8|        arises a necessity that God should take man into unity with
157 II, 9|         the honor of God?~Boso. It should seem so, but I cannot understand,
158 II, 9|           men an example that they should never turn aside from the
159 II, 9|      nobler example, that each one should not hesitate to give to
160 II, 9|          wishes that all creatures should be what they ought; for
161 II, 0|            necessary that the gift should be given by the Father to
162 II, 0|            wished; because the Son should be allowed to give away
163 II, 0|        depth of their miseries, he should remit the debt incurred
164 II, 0|          But God demanded that man should conquer the devil, so that
165 II, 0|            who had offended by sin should atone by holiness. As God
166 II, 2|            occasioned by man's sin should be made up; so fallen angels