Book, Chapter

  1 pre  |           objections of infidels, who despise the Christian faith
  2 pre  |          to Christ. I request all who may wish to copy this book
  3 I, 1 |         ready to convince any one who demands of them a reason
  4 I, 1 |           me one of those persons who agitate this subject; one,
  5 I, 1 |        agitate this subject; one, who among the rest impels me
  6 I, 2 |          necessity and cause God, who is omnipotent, should have
  7 I, 2 |     earnestness and that of those who desire this thing with you,
  8 I, 2 |           the objections of those who are wholly unwilling to
  9 I, 3 |         it proper that the devil, who, being man's tempter, had
 10 I, 5 |          he never sinned. For he, who was to be through eternity
 11 I, 5 |         be the servant of a being who was not God, and whom the
 12 I, 6 |      answer: If you say that God, who, as you believe, created
 13 I, 6 |          heaven, if it be not his who created all things? Whatever
 14 I, 7 |      nothing worthy of death, and who was God, he should justly
 15 I, 7 |           but punish his servant, who had seduced his fellow-servant
 16 I, 7 |         and come over to himself; who, a traitor, had taken to
 17 I, 7 |           out of the power of him who holds him so unrighteously,
 18 I, 7 |         And, in my opinion, those who think that the devil has
 19 I, 7 |       unjust, and hence, by those who do not carefuIIy inspect
 20 I, 7 |     himself; if, however, the one who was beaten, though he ought
 21 I, 7 |        yet does strike the person who beat him, then he does it
 22 I, 7 |   violence on the part of the man who returns the blow is unjust,
 23 I, 7 |         himself; but as far as he who received the blow is concerned,
 24 I, 7 |           et non rediens); and he who sins ought not to escape
 25 I, 8 |          such toil.~Anselm.. They who speak thus do not understand
 26 I, 8 |   suffering death for the sinner, who was the most just of all
 27 I, 9 |     instance, when we say that he who does not choose to close
 28 I, 9 |     availed as much with the Son, who so earnestly desired the
 29 I, 0 |          by giving him that will; who does not see that, in the
 30 I, 0 |           for us of his own will, who will deny that it is right
 31 I, 0 |           that he desires a thing who causes another to desire
 32 I, 0 |           that he desires a thing who approves of the desire of
 33 I, 0 |            Thus when we see a man who desires to endure pain with
 34 I, 0 |         accustomed to say that he who can prevent a thing but
 35 I, 0 |           take the place of those who are unwilling to believe
 36 I, 1 |      angel owe to God, and no one who pays this debt commits sin;
 37 I, 1 |        commits sin; but every one who does not pay it sins. This
 38 I, 1 |         no work is acceptable. He who does not render this honor
 39 I, 1 |          he took away. For as one who imperils another's safety
 40 I, 1 |           anguish incurred; so he who violates another's honor
 41 I, 1 |       another. So then, every one who sins ought to pay back the
 42 I, 2 |       every case to forgive those who trespass against us, it
 43 I, 2 |           belongs to none but Him who is Lord of all; for when
 44 I, 2 |          end, God himself does it who appointed them for the purpose.~
 45 I, 2 |          the sinner go unpunished who makes no return to God of
 46 I, 6 |          why the number of angels who fell must be made up from
 47 I, 6 |         what he promises, than he who gives more than he promises;
 48 I, 6 |      Wherefore, either the angels who fell were made so as to
 49 I, 7 |           take the place of those who fell. ~Boso. Why could not
 50 I, 7 |          in respect to the others who were substituted for them
 51 I, 7 |        impossible. For two beings who stand firm in truth are
 52 I, 7 |          the same manner as those who stood; and this manner I
 53 I, 8 |   majority, because we read: "He, who liveth forever, created
 54 I, 8 |           to that of the Gentiles who were called unto faith,
 55 I, 8 |          far exceed that of those who fell?~Boso. I certainly
 56 I, 8 |       them, as well as the angels who persevered. For, although
 57 I, 8 |   afterwards without sinning. For who dares affirm that wickedness
 58 I, 8 |         that the number of angels who fell is the same as that
 59 I, 8 |         the same as that of those who stood. For if there be more
 60 I, 8 |     equality with angels, and all who live holy lives are angels
 61 I, 8 |     martyrs are so called; for he who declares and bears witness
 62 I, 8 |        taken as there were angels who remained steadfast. Yet,
 63 I, 8 |        was equal to that of those who persevered. But if any one
 64 I, 9 |        angels now; otherwise they who fell will not be restored,
 65 I, 9 |           Can you think that man, who has sinned, and never made
 66 I, 9 |      become the equal of an angel who has never sinned?~Boso.
 67 I, 9 |          God be acting like this, who held man in paradise, as
 68 I, 9 |           unbecoming?~Anselm.. He who does not pay says in vain: "
 69 I, 9 |         in vain: "Pardon"; but he who pays makes supplication,
 70 I, 0 |           be done by; and that he who will not bestow what he
 71 I, 0 |           not your own, nor is he who injures you yours or his,
 72 I, 0 |        This is only said of those who either looked for Christ
 73 I, 0 |      Christ before his coming, or who believe in him since he
 74 I, 1 |       This is in the case of man, who often does not know what
 75 I, 4 |         If a man is called unjust who does not pay his fellow-man
 76 I, 4 |            much more is he unjust who does not restore what he
 77 I, 4 |       Just so inexcusable is man, who has voluntarily brought
 78 I, 4 |           it can belong to no one who is not so pure as to have
 79 I, 4 |     otherwise.~Anselm.. He, then, who does not pay God what he
 80 I, 4 |          that God pardons the man who does not pay his debt because
 81 I, 4 |        deny that God is merciful, who preserveth man and beast,
 82 I, 4 |        shall we declare that God, who is rich in mercy above human
 83 I, 4 |          behalf you are speaking, who have no faith in the need
 84 I, 4 |         unite themselves with us, who do not doubt that man can
 85 I, 5 |         will you make to a person who perceives that man cannot
 86 I, 5 |           ought to be made to one who ascribes impossibility to
 87 I, 5 |      things become tedious to one who wishes to read them.~ ~
 88 II, 3|          what shall we say to one who tells us that this is right
 89 II, 6|           it is necessary that he who can give God anything of
 90 II, 8|         is also necessary that he who makes the atonement should
 91 II, 8|          should be the very being who has sinned, or else one
 92 II, 8|     certainly stand by that being who has made this restoration.
 93 II, 8|        fitting for that man also, who shall spring from a woman,
 94 II, 9|      further, in what person God, who exists in three persons,
 95 II, 9|    Trinity, viz., the Son of God, who is the Son before the incarnation,
 96 II, 9|          incarnation, and he also who, by the incarnation, will
 97 II, 9|       have a nobler birth than he who is born of the virgin. Likewise,
 98 II, 9|    against the person of the Son, who is believed to be the very
 99 II, 9|        left.~Anselm.. It is not I who lead you, but he of whom
100 II, 0|     concerning him, not as of one who never existed in the manner
101 II, 0|          and whose deeds we know; who, I say, will deny that he
102 II, 0|         words : "I know him not," who says that he could not have
103 II, 0|          you with respect to God, who cannot sin, and yet has
104 II, 0|       they in a measure like God, who has, from himself, whatever
105 II, 0|          is said to give a thing, who does not take it away when
106 II, 0|     Therefore, likewise, that man who will be also God since every
107 II, 1|          of human nature, then he who was immortal could not be
108 II, 1|            Anselm.. Therefore, he who wishes to make atonement
109 II, 1|           man's sin should be one who can die if he chooses.~Boso.
110 II, 1|        for should not only be one who is not necessarily subject
111 II, 1|          his omnipotence, and one who does not deserve death on
112 II, 1|          of his sin, but also one who can die of his own free
113 II, 1|           without experience. For who can say how necessary and
114 II, 1|       wise a thing it was for him who was to redeem mankind, and
115 II, 3|         understands good, save he who can distinguish it from
116 II, 3|         can make this distinction who does not know what evil
117 II, 4|          before you, and you knew who he was, and it were told
118 II, 5|         destroy the sins of those who slew him? Or, if it destroys
119 II, 5|       Lord; and, therefore, those who did it in ignorance did
120 II, 5|        can never have but by man, who must be at the same time
121 II, 6|          may be both God and man! Who, then, will dare to think
122 II, 6|           benefit not only thosed who lived at that time but also
123 II, 6| condemnation. And suppose that he who alone is blameless had so
124 II, 6|         willing to save all those who trusted in his guidance;
125 II, 6|            and, inasmuch as those who are to be pardoned cannot
126 II, 6|         In like manner, since all who are to be saved cannot be
127 II, 6|       heavenly state, even if all who were upon the earth at that
128 II, 6|         to contain no human being who had gained the object for
129 II, 6|       there has not been some one who was gaining that reconciliation
130 II, 6|        was of the number of those who were cleansed from their
131 II, 7|          like necessity.~Anselm.. Who freely wished to become
132 II, 7|      existed, by which the virgin who gave him birth and many
133 II, 8|       then, we say that that man (who, by the union of persons,
134 II, 8|      Finally, the virgin herself, who was made pure by faith in
135 II, 8|         the words of the prophet, who said of him: "He was offered
136 II, 8|         able to do it; so that he who does it must be both God
137 II, 8|        his own person; so that he who in his own nature was bound
138 II, 8|         have shown that that man, who was also God, must be formed
139 II, 9|          not compelled by others, who deserved nothing of him
140 II, 9|         upon man; so that both he who chooses marriage and he
141 II, 9|           chooses marriage and he who prefers celibacy, may be
142 II, 0|       that he deserves no reward, who freely gave so great a gift
143 II, 0|    attributed to God.~Anselm.. He who rewards another either gives
144 II, 0|         reward be bestowed on one who needs nothing, and to whom
145 II, 0|          that God can reject none who come to him in his name.~
146 II, 0|     conquer the devil, so that he who had offended by sin should
147 II, 2|          the death of a God-angel who by his holiness may repair
148 II, 3|         to ourselves, but to God, who is blessed forever. -- ~