Book, Chapter

  1 I, 1 |      always ready to convince any one who demands of them a reason
  2 I, 1 |        will take to argue with me one of those persons who agitate
  3 I, 1 |         who agitate this subject; one, who among the rest impels
  4 I, 2 |           for me, lest, when some one may have thought or even
  5 I, 2 |           which are so related to one another that none of them
  6 I, 2 |         because, as you allow any one to talk better if he can,
  7 I, 2 | nevertheless, the thing sought is one and the same. And if you
  8 I, 4 |       which we speak of. For when one wishes to make a picture,
  9 I, 4 |        picture may remain. For no one paints in water or in air,
 10 I, 6 |         done in some easy way, no one would consider him a wise
 11 I, 7 |           from his Lord. For when one was stolen from his Lord
 12 I, 7 |        Suppose, for example, that one strikes an innocent person
 13 I, 7 |         himself; if, however, the one who was beaten, though he
 14 I, 7 |        justly deserves to receive one in return. Therefore, from
 15 I, 7 |            for it may chance that one person shall consider it
 16 I, 7 |       death of Christ; and if any one thinks that it was intended
 17 I, 8 |         is very God and very man, one person in two natures, and
 18 I, 8 |       natures, and two natures in one person. When, therefore,
 19 I, 8 |         nature, but we teach that one person is both Divine and
 20 I, 9 |         but only after it. For if one delays taking food because
 21 I, 9 |           is not mine ;" for what one does not have of himself,
 22 I, 9 |        his own, but God's. Now no one has the truth which he teaches,
 23 I, 9 |             For we often say that one desires a thing, because
 24 I, 1 |          angel owe to God, and no one who pays this debt commits
 25 I, 1 |       debt commits sin; but every one who does not pay it sins.
 26 I, 1 |         than he took away. For as one who imperils another's safety
 27 I, 1 |        also observe that when any one pays what he has unjustly
 28 I, 1 |           another. So then, every one who sins ought to pay back
 29 I, 2 |          Observe this also. Every one knows that justice to man
 30 I, 2 |         and to the judgment of no one, and is so merciful as that
 31 I, 3 |       satisfaction nor punish the one defrauding him.~Boso. I
 32 I, 5 |           a greater distance from one part of them, they are only
 33 I, 5 |          It is then plain that no one can honor or dishonor God,
 34 I, 6 |           cheerful giver;" and no one shows better how cheerfully
 35 I, 7 |           deserving of praise, if one has never seen the punishment
 36 I, 7 |         it was necessary for some one to fall, in order by his
 37 I, 8 |        all things were created at one and the same time, it should
 38 I, 8 |       agreed.~Anselm.. But if any one shall ask: "Since the elect
 39 I, 8 |           exaltation, because the one can never take place without
 40 I, 8 |        Whence does that joy which one has over another's fall
 41 I, 8 |         is?~Anselm.. If, then, no one had this certainty, there
 42 I, 8 |       there would be no cause for one to rejoice over the doom
 43 I, 8 |       Anselm.. Think you that any one of them can have this certainty,
 44 I, 8 |   certainly cannot think that any one would or ought to have it.
 45 I, 8 |          have it. For how can any one know whether he were created
 46 I, 8 |          of the fallen angels, no one can or ought to know that
 47 I, 8 |         That is true.~Anselm.. No one, therefore, will have cause
 48 I, 8 |           bring to perfection, at one and the same time, that
 49 I, 8 |          be deferred, even had no one sinned, until that renewal
 50 I, 8 |        who persevered. But if any one affirms this, he will have
 51 I, 0 |        sin. But you owe God every one of those things which you
 52 I, 0 |         grief. This also requires one to avoid ease and worldly
 53 I, 0 |          are both the servants of one Lord, made by him out of
 54 I, 1 |     satisfy for a sin so small as one look contrary to the will
 55 I, 1 |          in the sight of God, and one said to you: "Look thither;"
 56 I, 2 |           Anselm.. Let me mention one thing more, without which
 57 I, 3 |           and God will not choose one of such a race to fill up
 58 I, 4 |       paying what is due. Suppose one should assign his slave
 59 I, 4 |           to have the power which one ought to have, is the same
 60 I, 4 |          have the inability which one ought not to have. Therefore
 61 I, 4 |            so it can belong to no one who is not so pure as to
 62 I, 4 |          be said to dispense with one of two things, viz., either
 63 I, 4 |           to be bestowed upon any one whose sins have not been
 64 I, 4 |           understood. But even if one of the whole number be confirmed
 65 I, 4 |         be demonstrably proved by one argument as by many.~Boso.
 66 I, 5 |       either by Christ or by some one else can man be saved, or
 67 I, 5 |         reply ought to be made to one who ascribes impossibility
 68 I, 5 |          things become tedious to one who wishes to read them.~ ~
 69 II, 3|          But what shall we say to one who tells us that this is
 70 II, 5|          greater thanks. For when one does a benefit from a necessity
 71 II, 5|     giving it: just so is it when one undertakes, by a vow, a
 72 II, 7|         produced by a change from one into the other, nor by an
 73 II, 7|       somehow, in such a way that one may be Divine while the
 74 II, 7|       natures be united entire in one person, just as a body and
 75 II, 8|           who has sinned, or else one of the same race. Otherwise,
 76 II, 8|           none but themselves, or one born of them, ought to make
 77 II, 8|           And, since they cannot, one born of them must fulfil
 78 II, 8|          of these three modes, no one is easier for God than another,
 79 II, 8|           be born of a virgin, or one not a virgin, we need not
 80 II, 9|        the Word only can unite in one person with man. ~Anselm..
 81 II, 9|  plurality of persons cannot take one and the same man into a
 82 II, 9|           of person. Wherefore in one person only can this be
 83 II, 9|          Holy Spirit.~Anselm.. If one of the other persons be
 84 II, 9|         dignity of birth. For the one born of God will have a
 85 II, 9|       human natures must unite in one person, and that this is
 86 II, 9|       Word must unite with man in one person.~Boso. The way by
 87 II, 0|         concerning him, not as of one who never existed in the
 88 II, 0|        spoken hitherto, but as of one whom we know and whose deeds
 89 II, 0|       prevent it, when that is in one's power. When, therefore,
 90 II, 0|         natures will be united in one person.~Boso. You have satisfied
 91 II, 0|        possible nor right for any one of them to be the same with
 92 II, 1|           accrues to him from the one, and misery from the other.
 93 II, 1|           for man's sin should be one who can die if he chooses.~
 94 II, 1|       seek for should not only be one who is not necessarily subject
 95 II, 1|           of his omnipotence, and one who does not deserve death
 96 II, 1|      account of his sin, but also one who can die of his own free
 97 II, 2|         For as no advantage which one has apart from his choice
 98 II, 2|         when the choice is a wise one and made without compulsion.~
 99 II, 3|      which be is ignorant. But no one perfectly understands good,
100 II, 3|  distinguish it from evil; and no one can make this distinction
101 II, 4|         into nothing, sooner than one look should be made contrary
102 II, 4|           your heart recoils from one injury inflicted upon him
103 II, 4|        What say you to this, that one often suffers freely certain
104 II, 5|         Deity. But let me ask you one thing more. If it be as
105 II, 5|           destroys the sin of any one of them, how can it not
106 II, 5|         the faith, but to gratify one already confirmed by the
107 II, 6|           viz., that he should be one capable of being punished,
108 II, 6|           God and man to unite in one person, that, while the
109 II, 6|           matter, by showing some one that you know of, than if,
110 II, 6|   pardoned, only provided that no one enter his mansion until
111 II, 6|           there has not been some one who was gaining that reconciliation
112 II, 6|           time there should be no one found fulfilling the design
113 II, 7|        power in regard to it, the one referring to his disposition,
114 II, 8|      coercive necessity, and what one that is not so.~Anselm..
115 II, 8|            as I said before, when one has freely determined to
116 II, 8|           time, and not that some one compels you to speak. For
117 II, 8|        there is also a subsequent one; but not vice versa. For
118 II, 8|         have existed. So then, no one took his life from him,
119 II, 9|       Anselm.. No man except this one ever gave to God what he
120 II, 9|         nobler example, that each one should not hesitate to give
121 II, 9|     wishes; but suffer me to make one inquiry, which you may think
122 II, 9|       what he did not owe. But no one will deny that it was better
123 II, 9|         not done it. Nor will any one say that he was not bound
124 II, 9|         with him, so that, though one is better than the other,
125 II, 9|          do as they ought. For no one says that either celibacy
126 II, 9|         chose. In like manner, as one person of the Trinity, he
127 II, 9|         to his divinity, which is one person of the Triune God.
128 II, 9|        affirm that in speaking of one person we understand the
129 II, 0|           a reward be bestowed on one who needs nothing, and to
130 II, 0|          made?~Boso. I see on the one hand a necessity for a reward,
131 II, 0|         owes, and yet there is no one to receive it.~Anselm..
132 II, 0|           not given to him or any one else, then it will almost
133 II, 0|        must be bestowed upon some one else, for it cannot be upon
134 II, 0|           Son wished to give some one else what was due to him,
135 II, 2|       angels were not sprung from one, as all men were. And there
136 II, 2|            And, therefore, if any one thinks that the redemption
137 II, 3| acknowledge him to be true, so no one can dissent from anything
138 II, 3|  correction if it be a reasonable one. But, if the conclusions