Book, Chapter

  1 pre  |          England, and finished it when an exile in Capra. From
  2 I, 1 |       restored life to the world; when he might have done this,
  3 I, 2 |           too lofty for me, lest, when some one may have thought
  4 I, 2 |   incensed against sorry artists, when I see our Lord himself painted
  5 I, 2 |          and your prayers, which, when making this request, you
  6 I, 2 |           for it is proper for us when we seek to investigate the
  7 I, 3 |     injustice and dishonor to God when we affirm that he descended
  8 I, 4 |     things which we speak of. For when one wishes to make a picture,
  9 I, 4 |        remain in them. Wherefore, when we hold up to infidels these
 10 I, 4 |           of seem absolute enough when we consider that the human
 11 I, 6 |     finally by his own blood? And when we tell them that he freed
 12 I, 6 |         you vindicate his wisdom, when you assert that he desired,
 13 I, 6 |        way than that you mention, when he could have done it by
 14 I, 6 |        love in this way. But now, when he could have saved man
 15 I, 7 |         did in strength, so that, when the devil should put to
 16 I, 7 |         stolen from his Lord. For when one was stolen from his
 17 I, 7 |           justice suffers it. But when man is said to suffer justly,
 18 I, 8 |         sufficient reason for us, when he does anything, though
 19 I, 8 |        two natures in one person. When, therefore, we speak of
 20 I, 8 |         of him that sent me." And when about to suffer, he says; "
 21 I, 9 |          miserable without fault, when he had created him holy
 22 I, 9 |      Father commanded him to die, when he enjoined that upon him
 23 I, 9 |   understanding of before. Again, when the Apostle had said: "he
 24 I, 9 |          of which it may be done; when the first thing which we
 25 I, 9 |        but if afterwards I cross, when the boat has returned, it
 26 I, 9 |          this form of expression, when it is by means of a thing
 27 I, 9 |        take place first, but also when we intend to do something
 28 I, 9 |          the celebration of mass; when that has been done which
 29 I, 9 |          is the language strange, when Christ is said to be exalted
 30 I, 9 |          things like this. Again, when he says: "Father, if it
 31 I, 9 |          to desire; for instance, when we say that he who does
 32 I, 0 |       that God draws or moves him when he gives him this will.
 33 I, 0 |        real and sincere obedience when a rational being, not of
 34 I, 0 |           cause that desire. Thus when we see a man who desires
 35 I, 0 |            and it is said of him, when he was offered up, that
 36 I, 1 |           it is such a will only, when it can be exercised, that
 37 I, 1 |        works pleasing to God; and when this will cannot be exercised,
 38 I, 1 |         We must also observe that when any one pays what he has
 39 I, 2 |     withstand your reasoning. But when God commands us in every
 40 I, 2 |           who is Lord of all; for when the powers of the world
 41 I, 2 |           injury done to himself, when we are wont to apply to
 42 I, 2 |       Divine character. Moreover, when it is said that what God
 43 I, 2 |      impaired by forsaking truth. When, then, it is said: "If God
 44 I, 2 |  understood in the same manner as when we speak of two impossible
 45 I, 4 |     sinner is not for God's honor when the sinner does not pay
 46 I, 5 |          is especially bound. And when the being chooses what he
 47 I, 5 |           far as in him lies. But when he does not choose what
 48 I, 5 |    universe before spoken of. For when it is understood that God
 49 I, 5 |        not to insist upon things, when wickedness tries to disturb
 50 I, 5 |     concerned, appears to do this when he submits or opposes his
 51 I, 7 |    substituted for them?~Anselm.. When you shall see the difficulty
 52 I, 7 |    explained, as well as I could, when treating of the reason why
 53 I, 8 |          to complete their number when it had been lessened; and
 54 I, 8 |         fame of our ancestors, as when on the birthdays of the
 55 I, 8 |    waiting to complete it by men, when he should renovate the material
 56 I, 8 |         which men were to attain, when the number taken from among
 57 I, 8 |        never more to sin; just as when they were conquered by sin,
 58 I, 8 |         to confirm him in liberty when he has adhered to it in
 59 I, 8 |          men is accomplished; and when that occurs, the birth of
 60 I, 9 |         for me to answer you. For when you think why Christ died,
 61 I, 0 |         Boso. Do I not honor God, when, for his love and fear,
 62 I, 0 |        releasing others?~Anselm.. When you render anything to God
 63 I, 0 |          assume judgment over him when it is the peculiar right
 64 I, 0 |           and all my powers, even when I do not sin, I have nothing
 65 I, 0 |         as if they did not exist, when we proposed to inquire whether
 66 I, 1 |    against the will of God?~Boso. When I consider the action itself,
 67 I, 1 |          appears very slight; but when I view it as contrary to
 68 I, 2 |    contempt man brought upon God, when he allowed himself to be
 69 I, 2 |     without any to tempt him. And when man could have easily effected
 70 I, 3 |       What did man take from God, when he allowed himself to be
 71 I, 5 |           can be saved by Christ, when even infidels do not deny
 72 I, 5 |          saves man by compassion; when he never remits his sin,
 73 I, 5 |         the weakness of my skill, when you enjoin so great a work
 74 II, 2|       suffer death without fault, when he made him holy to enjoy
 75 II, 3|          to an immortal state, so when he shall be restored, it
 76 II, 5|         still greater thanks. For when one does a benefit from
 77 II, 5|          him, or none at all. But when he freely places himself
 78 II, 5|          giving it: just so is it when one undertakes, by a vow,
 79 II, 5|       restrained in anything. And when we say that God does anything
 80 II, 8|           this restoration. Also, when God created human nature
 81 II, 0|     commit the sin of lying? For, when he says to the Jews, of
 82 II, 0|      power follows the will. For, when I say that I can speak or
 83 II, 0|          but only necessity. For, when I say that I can be dragged
 84 II, 0|    sinning on this account, that, when of their own free will they
 85 II, 0|         to sin from the fact that when they could sin they refused
 86 II, 0|          this, by refusing to sin when he had the power? Must not
 87 II, 0|         who does not take it away when he can; and to do a thing
 88 II, 0|        same as not to prevent it, when that is in one's power.
 89 II, 0|           that is in one's power. When, therefore, the angel could
 90 II, 1|          been as really man; and, when the dying rise again, incorruptible,
 91 II, 1|          suffer death voluntarily when not bound by obligation;
 92 II, 1|       life and eternal happiness, when he conversed with men, and
 93 II, 1|           conversed with men, and when he taught them by personal
 94 II, 2|          choosing to bear a loss, when the choice is a wise one
 95 II, 3|          always injurious, except when an evil will is deterred
 96 II, 4|        and magnitude of our sins, when the least sin we can think
 97 II, 5|      Apostle answers the question when he says: "Had they known
 98 II, 5|          known, may be pardonable when done in ignorance. For no
 99 II, 5|        and man, died for us; and, when this is known beyond all
100 II, 6|    created, there was ever a time when the world, with the creatures
101 II, 6|        time since man was created when there has not been some
102 II, 7|           the power of his death, when without this he could not
103 II, 7|          not his death necessary, when he could not have been,
104 II, 7|         Anselm.. Did we not find, when considering the question
105 II, 7|       wishing to preserve it. And when the question is asked whether
106 II, 8|     action are immutable. And as, when God does a thing, since
107 II, 8|       sole agent in the case. For when we say that God cannot do
108 II, 8|         kind, that a thing can be when the power is not in itself,
109 II, 8|       else; and that it cannot be when the weakness does not pertain
110 II, 8| nonexistence, and vice versa. But when we say with regard to God,
111 II, 8|        very opposite of God. For, when we affirm that it is necessary
112 II, 8|        the truth, or utter a lie. When, then, we say that that
113 II, 8|           change his disposition, when before he had chosen that
114 II, 8|            And, as I said before, when one has freely determined
115 II, 8|         by necessity or weakness, when free choice is the only
116 II, 8|           the thing itself. Thus, when the heavens are said to
117 II, 8|        for they must revolve. But when I say that you speak of
118 II, 8|          saving men by his death, when he could have done it in
119 II, 9|          Do you not perceive that when he bore with gentle patience
120 II, 9|          voice of reason; for he, when not in want of anything
121 II, 9|           to answer. You say that when he died he gave what he
122 II, 9|           nothing of himself, yet when God grants him the liberty
123 II, 9|            he looks for a reward. When you say that the creature
124 II, 9|        use of this word "debere," when no debt is implied, let
125 II, 9|            and also "necessitas," when the ability, etc., is not
126 II, 9|            but in something else. When, for instance, we say that
127 II, 9|          be. And, in like manner, when any creature wishes to do
128 II, 9|         to be. So our Lord Jesus, when he wished, as we have said,
129 II, 9|        the hearts of the hearers, when it is said that the Son
130 II, 0|       What more proper than that, when he beholds so many of them
131 II, 1|        which appeared lost to you when we were considering God'
132 II, 1|        are the voices they utter, when inviting and leading us