Book, Chapter

  1 I, 1 |     became man, and by his own death, as we believe and affirm,
  2 I, 3 |    beneficence of God. For, as death came upon the human race
  3 I, 5 |        rescue man from eternal death, man would rightly be adjudged
  4 I, 6 |     God has redeemed us by his death, and thus has shown his
  5 I, 7 |        the devil should put to death that being in whom there
  6 I, 7 |    there was nothing worthy of death, and who was God, he should
  7 I, 7 |       us, and cancelled by the death of Christ; and if any one
  8 I, 8 |        this man did not suffer death of his own will. ~Anselm..
  9 I, 8 |      is there in his suffering death for the sinner, who was
 10 I, 8 |    seem to suppose, nor put to death the innocent for the guilty.
 11 I, 8 |       not compel him to suffer death, or even allow him to be
 12 I, 8 |      his own accord he endured death for the salvation of men.~
 13 I, 8 |        to the Father even unto death, and that the death of the
 14 I, 8 |       unto death, and that the death of the cross. For which
 15 I, 8 |     appear that Christ endured death by the constraint of obedience,
 16 I, 9 |        made obedient even unto death; " and: "for which cause
 17 I, 9 |        persecute him even unto death?~Boso. For nothing else,
 18 I, 9 |   stood firm in obedience. For death was inflicted on him for
 19 I, 9 |   Anselm.. Ought man to suffer death, if he had never sinned,
 20 I, 9 |       not have been subject to death, and that God would not
 21 I, 9 |        to die; but he suffered death of his own will, not yielding
 22 I, 9 |     this obedience that he met death on account of it. It may,
 23 I, 9 |        account of which he met death. It was in this sense, then,
 24 I, 9 |       to the Father, even unto death;" and thus "he learned obedience
 25 I, 9 |        made obedient even unto death, and that the death of the
 26 I, 9 |       unto death, and that the death of the cross," be added: "
 27 I, 9 |      way but by obedience unto death; nor is it meant that his
 28 I, 9 |       omnipotence, than by his death. For if a thing do not take
 29 I, 9 |    account, because he endured death; for it was through this,
 30 I, 9 |       he was exalted after his death, as if it were really on
 31 I, 9 |     shrank from the anguish of death. But he speaks of the will
 32 I, 9 |       the Father preferred the death of the Son to his life;
 33 I, 9 |        as was signified in the death of Christ. Since reason
 34 I, 9 |        that he desires his own death. For he preferred to suffer,
 35 I, 9 |       see that you desirest my death; let your will, therefore,
 36 I, 9 |       be done, that is, let my death take place, so that the
 37 I, 9 |      So the Father desired the death of the Son, because he was
 38 I, 9 |       being obedient even unto death."~ ~
 39 I, 0 |      up for us and desired his death; and that the Son himself
 40 I, 0 | himself was obedient even unto death, and learned obedience from
 41 I, 0 |       drew or moved the Son to death by giving him that will;
 42 I, 0 |      him commandment to endure death of his own accord and to
 43 I, 0 |        for us, and desired his death? In this way, also, by following
 44 I, 0 |     obedient to Him, even unto death; and learned obedience from
 45 I, 0 |       wished the Son to endure death so piously and for so great
 46 I, 0 |      he could not have escaped death had he chosen to; but because,
 47 I, 0 |        fixed choice to stiffer death, rather than that the world
 48 I, 0 |  salvation for them but by his death; and not to show that he
 49 I, 0 |       no power at all to avoid death. For whatsoever things are
 50 I, 0 |        troubles us is, how the death of the Son can be proved
 51 I, 0 |        it is not clear how the death of the Son avails for the
 52 I, 8 |        had not been capable of death. But if God determined to
 53 I, 2 |        incurred the penalty of death; so, in his weakness and
 54 I, 2 |       the devil by the pain of death, while wholly avoiding sin.
 55 II, 2|      be necessarily subject to death; for, as we have already
 56 II, 2|        to compel man to suffer death without fault, when he made
 57 II, 0|    less should this man suffer death, in whom there can be no
 58 II, 0|       should not be subject to death, inasmuch as he will not
 59 II, 1|     man ought to be subject to death, for us to say that he will
 60 II, 1|  Therefore is he able to avoid death if he chooses, and also
 61 II, 1|       to deliver himself up to death for God's honor. For God
 62 II, 1|        s honor, than to suffer death voluntarily when not bound
 63 II, 1|        surrendering himself to death for God's honor.~Boso. All
 64 II, 1|     not necessarily subject to death on account of his omnipotence,
 65 II, 1|       one who does not deserve death on account of his sin, but
 66 II, 1|       teaching from the way of death and destruction into the
 67 II, 1|    scorn, or tortures, or even death, had they not been able
 68 II, 4|           CHAPTER XIV.~How his death outweighs the number and
 69 II, 4|     ask you to tell me how his death can outweigh the number
 70 II, 4|       is the same as to suffer death, as the gift of his life
 71 II, 4|     will also the suffering of death.~ ~
 72 II, 5|           CHAPTER XV.~How this death removes even the sins of
 73 II, 5|    life is a good, how can his death overcome and destroy the
 74 II, 5|      sinners to God by his own death. Therefore have we clearly
 75 II, 6|    such virtue is there in his death that its power is extended
 76 II, 6|      living at the time of his death as are necessary to complete
 77 II, 6|        But no soul, before the death of Christ, could enter the
 78 II, 7|   except as destined to suffer death. ~Boso. Thus far it is well.
 79 II, 7|      have said before that his death was not to be a matter of
 80 II, 7|   purified by the power of his death, when without this he could
 81 II, 7|         How, then, was not his death necessary, when he could
 82 II, 7|       except in view of future death? For if he were not to die,
 83 II, 7|  effected by true faith in his death, and, if she were not pure,
 84 II, 7|        her. If, therefore, his death be not a necessary consequence
 85 II, 7|        the purpose of escaping death. And since this disposition,
 86 II, 7|        the faith of his coming death that he could receive birth
 87 II, 7|     could not lie, or that his death was necessary, because be
 88 II, 7|        could not wish to avoid death, or that he wished to die
 89 II, 7|        that he could not avoid death, or that he died of necessity.~
 90 II, 7|        desire he should suffer death, and that the virgin from
 91 II, 7|          that he should suffer death, you prove it necessary
 92 II, 7|    should not be able to avoid death.~Boso. So I perceive.~Anselm..
 93 II, 7|    possibly both die and avoid death.~Boso. I cannot deny it.~
 94 II, 7|    that, if he wished to avoid death, he could no more do it
 95 II, 7|       die, faith in his coming death would not have existed,
 96 II, 7|   Wherefore, if he could avoid death, he could make untrue what
 97 II, 7|        say, he could not avoid death because he was certainly
 98 II, 7|    that his inability to avoid death is nothing else but his
 99 II, 7|        that he could not avoid death, but that it was a necessary
100 II, 8|        of God) could not avoid death, or the choice of death,
101 II, 8|        death, or the choice of death, after he was born of the
102 II, 8|      his wish he should suffer death. And this desire nothing
103 II, 8|       that he was subjected to death by any necessity; and I
104 II, 8|   purpose of saving men by his death, when he could have done
105 II, 9|   might have done, avoided the death brought upon him for such
106 II, 9|      his coming but before his death, had sufficiently enforced
107 II, 9|        we have said, to suffer death, ought to have done precisely
108 II, 0|     salvation follows upon his death. ~Anselm.. Let us now observe,
109 II, 0|       reward accruing from his death, than upon those for whose
110 II, 0|        an example of suffering death to preserve holiness? For
111 II, 2|       be reconciled but by the death of the God-man, by whose
112 II, 2|     cannot be saved but by the death of a God-angel who by his
113 II, 2|    deny that the virtue of his death far exceeds all the sins