Book, Chapter

  1 pre  |          knowledge, before the work had been completed and revised.
  2 pre  |         briefly, than I wished. For had an undisturbed and adequate
  3 pre  |          out of view (as if nothing had ever been known of him),
  4 I, 3 |        unmerited blessings which we had forfeited; by so much the
  5 I, 3 |          cause of our condemnation, had its origin from a woman,
  6 I, 3 |           who, being man's tempter, had conquered him in eating
  7 I, 4 |          that the purpose which God had made concerning man should
  8 I, 5 |           which would have been his had he never sinned. For he,
  9 I, 6 |     sufferings of sin; and, what he had lost by reason of these
 10 I, 7 |          CHAPTER VII.~How the devil had no justice on his side against
 11 I, 7 |              that he seemed to have had it, and why God could have
 12 I, 7 |          the devil, since the devil had a rightful ownership of
 13 I, 7 |     ownership of man, for the devil had not seized man with violence,
 14 I, 7 |          man with violence, but man had freely surrendered to him.
 15 I, 7 |             punish his servant, who had seduced his fellow-servant
 16 I, 7 |            himself; who, a traitor, had taken to himself a fugitive;
 17 I, 7 |        himself a fugitive; a thief, had taken to himself a fellow-thief,
 18 I, 7 |          fellow-thief, with what he had stolen from his Lord. For
 19 I, 7 |            by that being to whom he had given his consent to sin.
 20 I, 7 |            writing, that, since man had sinned, he should not henceforth
 21 I, 9 |          man to suffer death, if he had never sinned, or should
 22 I, 9 |    miserable without fault, when he had created him holy that he
 23 I, 9 |            It is plain that, if man had not sinned, God ought not
 24 I, 9 |         learn by experience what he had an understanding of before.
 25 I, 9 |             Again, when the Apostle had said: "he humbled himself,
 26 I, 9 |           suffered, that all things had been committed to him by
 27 I, 9 |       expression is used because he had agreed with the Father and
 28 I, 9 |            caused the delay; for it had been determined that the
 29 I, 9 |            of man, as if the Father had commanded him to die; and,
 30 I, 0 |             good, he could not have had but from the Father of lights,
 31 I, 0 |         that the Father, of whom he had this will, did not spare
 32 I, 0 |        could not have escaped death had he chosen to; but because,
 33 I, 0 |             and not to show that he had no power at all to avoid
 34 I, 0 |            we affirm of him as man, had never taken place; and be
 35 I, 1 |          have been demanded of him, had he not stolen what belonged
 36 I, 2 |          possible objection which I had thought of bringing against
 37 I, 7 |             angels would have been, had they never sinned. But the
 38 I, 7 |            been condemned together, had the good sinned with the
 39 I, 7 |            sinned with the bad, so, had the unholy stood firm with
 40 I, 7 |  suppositions is absurd. Therefore, had all stood, all would have
 41 I, 8 |       complete their number when it had been lessened; and it is
 42 I, 8 |            that human nature, which had stood firm, though weaker
 43 I, 8 |        which it is plain that, even had no angel fallen, men would
 44 I, 8 |          fallen, men would yet have had their place in the celestial
 45 I, 8 |            Let us hear it.~Anselm.. Had a perfect number of angels
 46 I, 8 |            angels been created, and had man been made only to fill
 47 I, 8 |           angels, it is plain that, had not some angels fallen from
 48 I, 8 |      remained free from this fault, had they not fallen, viz., from
 49 I, 8 |       rejected it?~Anselm.. No; for had the Jews all believed, yet
 50 I, 8 |    individual will be certain that, had not another fallen, he would
 51 I, 8 |           Anselm.. If, then, no one had this certainty, there would
 52 I, 8 |         support from the fact that, had not Adam sinned, God might
 53 I, 8 |          bodily existence. For they had in paradise a kind of immortality,
 54 I, 8 |       immortal, as if, indeed, they had not been capable of death.
 55 I, 8 | confirmation must be deferred, even had no one sinned, until that
 56 I, 8 |          our first parents, if they had not sinned as they did,
 57 I, 8 |             them was complete; yet, had they preserved their original
 58 I, 8 |           from the sin of Adam), so had they not sinned, human nature
 59 I, 8 |             if only "angels of God" had been used; but if the whole
 60 I, 9 |          happiness as that which he had before he sinned.~Boso.
 61 I, 9 |      possessed a choice pearl which had never been defiled, and
 62 I, 9 |            with man's consent? For, had God chosen to restrain the
 63 I, 9 |             paradise, from which he had been thrust out?~Boso. I
 64 I, 9 |       happiness like that, which he had before he sinned; for man
 65 I, 2 |             and mortality, which he had brought upon himself, he
 66 I, 3 |           take from God whatever He had purposed to do for human
 67 I, 5 |             it should seem that God had repented of his good intent,
 68 II, 2|          never have died, unless he had sinned. ~Anselm.. Moreover,
 69 II, 2|           It therefore follows that had man never sinned he never
 70 II, 3|          such as he would have been had he never sinned.~Boso. It
 71 II, 3|         Anselm.. Therefore, as man, had he not sinned, was to have
 72 II, 3|             than this, that as man, had he continued in holiness,
 73 II, 5|             precious gift as if you had not promised it, for you
 74 II, 5|          pleasing to God than if he had not vowed. For he has not
 75 II, 5|          complete the good which he had begun. In fine, God does
 76 II, 8|            Adam and his whole race, had he not sinned, would have
 77 II, 8|         dignity which it would have had, had not Adam sinned, and
 78 II, 8|            which it would have had, had not Adam sinned, and so
 79 II, 0|            Adam would not have died had he not committed sin, much
 80 II, 0|     declared, "I know him not?" Now had he done so, he would have
 81 II, 0|            they would not have done had they been necessarily holy.~
 82 II, 0|             refusing to sin when he had the power? Must not he be
 83 II, 1|           only as corrupted. Since, had man never sinned, and had
 84 II, 1|           had man never sinned, and had his immortality been unchangeably
 85 II, 1|            tortures, or even death, had they not been able to recognise
 86 II, 5|             question when he says: "Had they known it, they would
 87 II, 6|          but before man was made he had not sinned so that he ought
 88 II, 6|             people of his provinces had rebelled, with but a single
 89 II, 6|           he who alone is blameless had so great favor with the
 90 II, 6|          contain no human being who had gained the object for which
 91 II, 7|          absurdity.~Anselm.. If you had carefully noted the remarks
 92 II, 7|            not doubt that he always had the power to preserve his
 93 II, 7|             that he was to die, for had it not been true that he
 94 II, 8|         disposition, when before he had chosen that it should remain
 95 II, 8|             save by his will, then, had he not willed they would
 96 II, 8|           and took it again; for he had power to lay it down and
 97 II, 9|            could he have done this, had he, as he might have done,
 98 II, 9|        coming but before his death, had sufficiently enforced this
 99 II, 9|         pleased God more than if he had not done it. Nor will any
100 II, 9|           the Trinity, he must have had whatever he possessed of
101 II, 0|         almost appear as if the Son had done this great work in
102 II, 0|            necessarily so.~Anselm.. Had the Son wished to give some
103 II, 0|           what their transgressions had forfeited?~Boso. The universe
104 II, 0|           It is also plain that God had no need of doing the thing
105 II, 0|           the devil, so that he who had offended by sin should atone
106 II, 0|         conquering the devil as man had already been conquered by
107 II, 2|        their original dignity. For, had they not sinned, they would