Book, Chapter

  1 I, 1 |    personally and by letter, that I would hand down in writing the
  2 I, 3 |         redemption is secured, they would not ridicule our simplicity,
  3 I, 3 |        ridicule our simplicity, but would rather join with us in praising
  4 I, 5 |             being), the mind of man would receive it far more patiently.
  5 I, 5 |             from eternal death, man would rightly be adjudged as the
  6 I, 5 |        being? Now if this be so, he would in no wise be restored to
  7 I, 5 |      restored to that dignity which would have been his had he never
  8 I, 5 |         equal with the holy angels, would now be the servant of a
  9 I, 6 |            in some easy way, no one would consider him a wise man.
 10 I, 7 |              if it were not so, God would have used undue force against
 11 I, 7 |         sparing him, what injustice would there be in this? For, though
 12 I, 8 |        innocent to free the guilty, would not himself be judged worthy
 13 I, 8 |            In all these passages it would rather appear that Christ
 14 I, 9 |            that we believe that man would not have been subject to
 15 I, 9 |      subject to death, and that God would not have exacted this of
 16 I, 9 |        state of blessedness. For it would be a miserable thing for
 17 I, 9 |           else, the choice of which would preclude the existence of
 18 I, 0 |            should die, though these would appear sufficient. For as
 19 I, 0 |          for man's salvation, which would not otherwise be effected.~
 20 I, 1 |         rendered to God his due, he would never sin.~Boso. I cannot
 21 I, 2 |         there is another to which I would like to have your answer.
 22 I, 2 |         wished anything improper it would be just, simply because
 23 I, 5 |            right appointment, there would be, in the very universe
 24 I, 5 |             of arrangement, and God would appear to be deficient in
 25 I, 6 |      complete number, so that there would be an unfitness in its being
 26 I, 7 |           such as the former angels would have been, had they never
 27 I, 7 |           first angels in that case would have persevered without
 28 I, 7 |            own virtue. For, as they would have been condemned together,
 29 I, 7 |            firm with the holy, they would have been likewise upheld.
 30 I, 7 |             could not be upheld, it would follow, either that none
 31 I, 7 |       Therefore, had all stood, all would have been upheld in the
 32 I, 8 |          man. Wherefore, either God would only complete that which
 33 I, 8 |            were also diminished, He would restore it. But if the whole
 34 I, 8 |         some, either men or angels, would fall immediately, else in
 35 I, 8 |            in heaven's empire there would be more than the complete
 36 I, 8 |        human nature fell, much more would it justify God against the
 37 I, 8 |         race, yet, in the elect, it would rise from its weakness to
 38 I, 8 |            this is possible; and it would follow of necessity, if
 39 I, 8 |            had no angel fallen, men would yet have had their place
 40 I, 8 |        angels must fall, because it would be impossible that any should
 41 I, 8 |           from their happiness, man would never have, been exalted
 42 I, 8 |           men, if they (the angels) would have remained free from
 43 I, 8 |          believed, yet the Gentiles would have been called; for "in
 44 I, 8 |          had not another fallen, he would never have attained the
 45 I, 8 |           had this certainty, there would be no cause for one to rejoice
 46 I, 8 |           cannot think that any one would or ought to have it. For
 47 I, 8 |            or ought to know that he would not have attained this height
 48 I, 8 |            which after this renewal would not exist, before any reason
 49 I, 8 |          not sinned as they did, he would have confirmed them, as
 50 I, 8 |         sinned though tempted, they would have been confirmed, with
 51 I, 8 |            not sinned, human nature would have wholly conquered. It
 52 I, 9 |       substitutes for the angels as would correspond with the number
 53 I, 9 |           man?~Boso. How can I? for would it not be far better to
 54 I, 9 |          have it polluted?~Anselm.. Would not God be acting like this,
 55 I, 9 |             tempted man. Now I say, would not God be acting like this,
 56 I, 0 |          guilt.~Boso. Otherwise sin would remain in a manner exempt
 57 I, 0 |         servant, man to man, as you would be done by; and that he
 58 I, 1 |        repentant feeling on my part would blot out this sin.~Anselm..
 59 I, 1 |           all existing things which would make it right for you to
 60 I, 1 |            can find no motive which would make it right; unless, indeed
 61 I, 1 |            in like manner, my reply would be the same.~Anselm.. You
 62 I, 1 |            to God.~Boso. This alone would drive me to despair, were
 63 I, 2 |         honor of God.~Boso. To what would you bring me?~Anselm.. Decide
 64 I, 5 |          without paying; I wish you would go further with me, and
 65 II, 1|      greater good. For else in vain would God have given him that
 66 II, 1|              since man's discretion would be useless unless he loved
 67 II, 1|       something else and not itself would be the thing loved. But
 68 II, 2|                 CHAPTER II.~How man would never have died, unless
 69 II, 2|           man never sinned he never would have died.~ ~
 70 II, 3|          should make him such as he would have been had he never sinned.~
 71 II, 3|           he continued in holiness, would have been perfectly happy
 72 II, 5|             man; though, indeed, it would not be proper for him to
 73 II, 7|          changed into the other, it would in that case be only God
 74 II, 7|       nature derived from both), it would neither be God nor man.
 75 II, 7|           be, or, if they could be, would avail nothing to our purpose.
 76 II, 8|           neither Adam nor his race would make satisfaction for themselves.
 77 II, 8|            race, had he not sinned, would have stood firm without
 78 II, 8|           nature in Adam alone, and would only make woman out of man,
 79 II, 8|            to that dignity which it would have had, had not Adam sinned,
 80 II, 0|          other men do. For, if Adam would not have died had he not
 81 II, 0|              Now had he done so, he would have been a liar, as he
 82 II, 0| commendation and reward, which they would not have done had they been
 83 II, 1|          unchangeably confirmed, he would have been as really man;
 84 II, 1|             again.~Boso. If not, he would scarcely seem to be omnipotent.~
 85 II, 4|           they could not stand, but would fall back into nothing,
 86 II, 4|         whole universe, except God, would perish, would you do it
 87 II, 4|           except God, would perish, would you do it to preserve the
 88 II, 4|             I should answer, that I would far rather bear all other
 89 II, 5|             Had they known it, they would never have crucified the
 90 II, 6|          purity.~Boso. What you say would satisfy me, were it not
 91 II, 7|             remarks made above, you would easily have discovered in
 92 II, 7|             the question whether he would lie, that there were two
 93 II, 7|             if he wished to lie, he would of course be able to; but,
 94 II, 7|             mode of reasoning, both would seem to fall under a like
 95 II, 7|           faith in his coming death would not have existed, by which
 96 II, 8|         nothing could shake. For it would be rather weakness than
 97 II, 8|           Christ were true, that he would die of his own free will),
 98 II, 8|              had he not willed they would not have existed. So then,
 99 II, 8|             sinful substance; but I would on no account deny that
100 II, 9|        forever preserve his life, I would acknowledge that he freely
101 II, 9|           be done, and what he knew would be more pleasing to God.
102 II, 0|            Boso. No! but I think it would be both just and necessary
103 II, 0|          person.~Anselm.. Upon whom would he more properly bestow
104 II, 2|           had they not sinned, they would have been confirmed in virtue