Book, Chapter

  1 I, 2 |        elegantly if your language does not please him. But, to
  2 I, 2 |   anything which higher authority does not corroborate, though
  3 I, 4 |       must be described.~Anselm.. Does not the reason why God ought
  4 I, 6 |           to punish. If, then, be does not desire to punish the
  5 I, 6 |           displaying his love, he does and suffers the things which
  6 I, 6 |          which you enumerate? For does he not show good angels
  7 I, 7 |        not to avenge himself, yet does strike the person who beat
  8 I, 7 |      person who beat him, then he does it unjustly. And hence this
  9 I, 8 | sufficient reason for us, when he does anything, though we cannot
 10 I, 8 |       though we cannot see why he does it. For the will of God
 11 I, 8 |         if it be granted that God does wish the thing in question;
 12 I, 8 |         will never allow that God does wish anything if it be inconsistent
 13 I, 9 |          not mine ;" for what one does not have of himself, but
 14 I, 9 |       desires a thing, because he does not choose something else,
 15 I, 9 |           when we say that he who does not choose to close the
 16 I, 0 |         giving him that will; who does not see that, in the same
 17 I, 0 |      desire of another, though he does not cause that desire. Thus
 18 I, 0 |           can prevent a thing but does not, desires the thing which
 19 I, 0 |        desires the thing which he does not prevent. Since, therefore,
 20 I, 0 |        driven to a thing which he does of his own power and will.~
 21 I, 0 |          even if he were willing, does not seem becoming for such
 22 I, 0 |      necessary. For otherwise, it does not seem that the Son ought
 23 I, 1 |    commits sin; but every one who does not pay it sins. This is
 24 I, 1 |         it can be exercised, that does works pleasing to God; and
 25 I, 1 |        work is acceptable. He who does not render this honor which
 26 I, 1 |           Moreover, so long as he does not restore what he has
 27 I, 1 |         imperils another's safety does not enough by merely restoring
 28 I, 1 |          violates another's honor does not enough by merely rendering
 29 I, 2 |  accomplish this end, God himself does it who appointed them for
 30 I, 2 |        that be called mercy which does anything improper for the
 31 I, 2 |         is just, and that what He does not wish is unjust, we must
 32 I, 2 |          lie;" and, therefore, it does not follow that falsehood
 33 I, 2 |    unjustly, or out of course, it does not belong to his liberty
 34 I, 3 |          agree with you.~Anselm.. Does it seem to you that he wholly
 35 I, 4 |           s honor when the sinner does not pay what he took away,
 36 I, 4 |     pertains to man. For not only does that belong to a man which
 37 I, 4 |        his will. For although God does not apply what he takes
 38 I, 5 |        sustain his own honor, why does he allow it to be violated
 39 I, 5 |          in him lies. But when he does not choose what he ought,
 40 I, 5 |          is concerned, because he does not submit himself freely
 41 I, 8 |      completing the number, as he does even now, determining in
 42 I, 8 |     opposing you.~Anselm.. Whence does that joy which one has over
 43 I, 8 |           ranks filled by men, it does not follow that the number
 44 I, 9 |       unbecoming?~Anselm.. He who does not pay says in vain: "Pardon";
 45 I, 9 |           God; and, therefore, it does not become man to treat
 46 I, 0 |         find joy in nothing which does not help you or give encouragement
 47 I, 0 |       turns from his iniquity and does what is right, all his transgressions
 48 I, 1 |        the case of man, who often does not know what is useful
 49 I, 4 |         XXIV.~How, as long as man does not restore what he owes
 50 I, 4 |          man is called unjust who does not pay his fellow-man a
 51 I, 4 |        much more is he unjust who does not restore what he owes
 52 I, 4 |       Boso. If he can pay and yet does not, he is certainly unjust.
 53 I, 4 |   impotence lies the fault, as it does not lessen the sin, neither
 54 I, 4 |           lessen the sin, neither does it excuse him from paying
 55 I, 4 |    himself for that very purpose, does not excuse man from paying;
 56 I, 4 |            Anselm.. He, then, who does not pay God what he owes
 57 I, 4 |           God pardons the man who does not pay his debt because
 58 I, 4 |            Anselm.. But while man does not make payment, he either
 59 I, 4 |     wishes to restore, or else he does not wish to. Now, if he
 60 I, 4 |          will be needy, and if he does not wish to, he will be
 61 I, 4 |     Anselm.. So long, then, as he does not restore, he will not
 62 I, 5 |       necessary truth, because he does not understand how it can
 63 II, 1|           according to it. But it does not befit God to give such
 64 II, 1|          its will, inasmuch as it does not have what it desires.
 65 II, 5|          can it be denied that he does it more on his own account
 66 II, 5|         do we owe him for what he does for himself? How shall we
 67 II, 5|      greater thanks. For when one does a benefit from a necessity
 68 II, 5|           had begun. In fine, God does nothing by necessity, since
 69 II, 5|          And when we say that God does anything to avoid dishonor,
 70 II, 5|      dishonor, which he certainly does not fear, we must mean that
 71 II, 5|       fear, we must mean that God does this from the necessity
 72 II, 5|          the whole work which God does for man is of grace, that
 73 II, 6|           do this, other wise man does not make the satisfaction.~
 74 II, 7|          third is produced, which does not preserve entire the
 75 II, 8|      gratifies my heart.~Anselm.. Does what we have said appear
 76 II, 0|         other hand, I say that he does deserve praise, I am afraid
 77 II, 0|         said to give a thing, who does not take it away when he
 78 II, 0|        wholly forbade it, for God does nothing without reason.~
 79 II, 1|          power, and how mortality does not inhere in the essential
 80 II, 1|          omnipotence, and one who does not deserve death on account
 81 II, 3|          our other weaknesses, he does not partake of our ignorance. ~
 82 II, 3|         also our ignorance, as he does our other infirmities?~Anselm..
 83 II, 3|         be no good thing which he does not love, then there can
 84 II, 3|         make this distinction who does not know what evil is. Therefore,
 85 II, 3|         in any other respect, yet does it in this, that it takes
 86 II, 4|         plain.~Anselm.. How great does this good seem to you, if
 87 II, 5|        God cannot lie, and all he does must be received as wisely
 88 II, 5|         are true, and all that he does reasonable. But I ask this
 89 II, 6|          to ask. First, then, how does God, from a sinful substance,
 90 II, 7|       often as it is said that he does anything necessarily?~Boso.
 91 II, 7|      Since, then, the will of God does nothing by any necessity,
 92 II, 8|          to affirm of God that he does anything, or that he cannot
 93 II, 8|         to truth. Since, then, he does what he chooses and nothing
 94 II, 8|       immutable. And as, when God does a thing, since it has been
 95 II, 8|       cannot be when the weakness does not pertain to the thing
 96 II, 8|            Nor do we say that God does anything by necessity, because
 97 II, 8|           we must not say that he does it of necessity, but with
 98 II, 8|          reference to God; for he does nothing except according
 99 II, 8|          such a necessity as this does not compel a thing to be,
100 II, 8|          to do it; so that he who does it must be both God and
101 II, 9|       demanded. And, whichever he does, it may be said that he
102 II, 0|      gives him something which he does not have, or else remits
103 II, 0|         the inheritance, which he does not need, and of the superfluity
104 II, 0|           me and which mortal ken does not reach. It is also plain