Book, Chapter

  1 I, 2 |    artists, when I see our Lord himself painted in an unseemly figure;
  2 I, 4 |      delivered by their Creator himself?~ ~
  3 I, 7 |    common Lord and come over to himself; who, a traitor, had taken
  4 I, 7 |         a traitor, had taken to himself a fugitive; a thief, had
  5 I, 7 | fugitive; a thief, had taken to himself a fellow-thief, with what
  6 I, 7 |       justly deserves to beaten himself; if, however, the one who
  7 I, 7 |   though he ought not to avenge himself, yet does strike the person
  8 I, 7 |  because he ought not to avenge himself; but as far as he who received
  9 I, 7 |        should not henceforth of himself have the power to avoid
 10 I, 8 |  pleased, and whom the Son made himself? For what justice is there
 11 I, 8 |      free the guilty, would not himself be judged worthy of condemnation?
 12 I, 8 |       said that Christ "humbled himself, being made obedient to
 13 I, 9 |   Apostle had said: "he humbled himself, being made obedient even
 14 I, 9 |        of his obedience (for he himself said before he suffered,
 15 I, 9 |      case, but that he deported himself as if it were so. For he
 16 I, 9 |       what one does not have of himself, but of God, he ought not
 17 I, 9 |     teaches, or a holy will, of himself, but of God. Christ, therefore,
 18 I, 0 |         death; and that the Son himself was obedient even unto death,
 19 I, 0 |     have it as a human being of himself, but of the Father; so also
 20 I, 0 |         that the Son spared not himself, but gave himself for us
 21 I, 0 |    spared not himself, but gave himself for us of his own will,
 22 I, 0 |         desired it. And he says himself: "I lay down my life that
 23 I, 2 |        not proper for him to do himself.~Anselm.. There is no inconsistency
 24 I, 2 |        accomplish this end, God himself does it who appointed them
 25 I, 2 |      put away an injury done to himself, when we are wont to apply
 26 I, 3 |         is nothing else but God himself.~Boso. There is nothing
 27 I, 3 |      preserves it, if he allows himself to be so defrauded of it
 28 I, 3 |         God will not be just to himself, or he will be weak in respect
 29 I, 4 |        else God subjects him to himself by torments, even against
 30 I, 5 |      him, but because he brings himself freely under God's will
 31 I, 5 |        God, as far as the being himself is concerned, because he
 32 I, 5 |      because he does not submit himself freely to God's disposal.
 33 I, 5 |         universe, as relates to himself, although he cannot injure
 34 I, 5 |       dishonor God, as he is in himself; but the creature, as far
 35 I, 0 |       guilt; and that man is of himself unable to accomplish this. ~
 36 I, 1 |      whole universe, except God himself, should perish and fall
 37 I, 2 |       upon God, when he allowed himself to be conquered by the devil;
 38 I, 2 |         his own accord, allowed himself to be brought over to the
 39 I, 2 |       which he had brought upon himself, he should conquer the devil
 40 I, 3 |       from God, when he allowed himself to be overcome by the devil?~
 41 I, 3 |       took from God in allowing himself to be conquered by the devil;
 42 I, 4 |       his inability were not in himself, there might be some excuse
 43 I, 4 |        command him not to throw himself into a ditch, which he points
 44 I, 4 |    which he could not extricate himself; and suppose that the slave,
 45 I, 4 |     command and warning, throws himself into the ditch before pointed
 46 I, 4 |      brought his inability upon himself. For doubly has he sinned,
 47 I, 4 |        voluntarily brought upon himself a debt which he cannot pay,
 48 I, 4 |       by his own fault disabled himself, so that he can neither
 49 I, 4 |       an inability brought upon himself for that very purpose, does
 50 I, 4 |     cannot be inconsistent with himself, his compassion cannot be
 51 II, 4|        no sinner can effect for himself.~Boso. I now understand
 52 II, 5|        him for what he does for himself? How shall we attribute
 53 II, 5|       But when he freely places himself under the necessity of benefiting
 54 II, 5|      because wanting nothing in himself he begun it for our sake
 55 II, 5|       man, God as it were bound himself to complete the good which
 56 II, 5|         which belongs to him in himself, and is not derived from
 57 II, 6|   greater than all else but God himself.~Boso. I cannot deny it.~
 58 II, 9|        persons, shall take upon himself the nature of man. For a
 59 II, 0|         have been a liar, as he himself says, and therefore a sinner.
 60 II, 0|         like God, who has, from himself, whatever he possesses.
 61 II, 0|         did not, and could make himself unholy yet did not, we say
 62 II, 0|        he conferred virtue upon himself and made himself holy. In
 63 II, 0|    virtue upon himself and made himself holy. In this sense, therefore,
 64 II, 0|   therefore, has he holiness of himself (for the creature cannot
 65 II, 0|      creature cannot have it of himself in any other way), and,
 66 II, 0|         has he has perfectly of himself, he is most of all to be
 67 II, 0|         he possesses comes from himself, will be holy not of necessity
 68 II, 1|          Very true.~Anselm.. In himself, therefore, must it be found.~
 69 II, 1|          Therefore will he give himself, or something pertaining
 70 II, 1|         something pertaining to himself.~Boso. I cannot see how
 71 II, 1|         be? For he may not give himself to God, or anything of his,
 72 II, 1|        that he somehow gives up himself, or something of his, to
 73 II, 1|        we say that he will give himself to God by obedience, so
 74 II, 1| maintaining holiness, to render himself subject to his will, this
 75 II, 1|         other way that he gives himself, or something belonging
 76 II, 1|         his life, or to deliver himself up to death for God's honor.
 77 II, 1| obligation; and man cannot give himself to God in any way more truly
 78 II, 1|      truly than by surrendering himself to death for God's honor.~
 79 II, 1|          to set them an example himself of the way in which they
 80 II, 1|  recognise all these virtues in himself?~ ~
 81 II, 5|         things which he says of himself must be acknowledged as
 82 II, 6|     that he ought to be pure of himself, whereas he appears to have
 83 II, 6|         his mother and not from himself.~Anselm.. Not so. But as
 84 II, 6|         also was pure by and of himself.~ ~
 85 II, 7|       wishing this, arises from himself, he lays down his life not
 86 II, 8|      eternally the same, for he himself is truth. Also, if he has
 87 II, 8|          but he laid it down of himself and took it again; for he
 88 II, 8|         to take it again, as he himself said.~Boso. You have satisfied
 89 II, 9|          Anselm.. If he allowed himself to be slain for the sake
 90 II, 9|         all things else but God himself, and is able to atone for
 91 II, 9|    sinners what he owed not for himself. Therefore he set a much
 92 II, 9|    hesitate to give to God, for himself, what he must at any rate
 93 II, 9|         in want of anything for himself and not compelled by others,
 94 II, 9|         creature has nothing of himself, yet when God grants him
 95 II, 9|        nature that control over himself which freed him from all
 96 II, 9|         so as to be complete in himself, and could not have been
 97 II, 9|  anything in order to be repaid himself.~Boso. Now I see clearly
 98 II, 9|    clearly that he did not give himself up to die for the honor
 99 II, 9|      the Son of God, he offered himself for his own honor, as well
100 II, 9|        that the Son freely gave himself to the Father. For thus
101 II, 9|       to whom as man he offered himself. And, by the names of Father
102 II, 3|         reason. And the God-man himself originates the New Testament