Book, Chapter

  1 I, 5 |         and an equal with the holy angels, would now be the servant
  2 I, 5 |          was not God, and whom the angels did not serve.~ ~
  3 I, 6 |          For does he not show good angels how much he loves them,
  4 I, 6 |           reason why the number of angels who fell must be made up
  5 I, 6 |          make up for the number of angels that fell, from human nature
  6 I, 6 |     fitting. Wherefore, either the angels who fell were made so as
  7 I, 7 |            CHAPTER XVII.~How other angels cannot take the place of
  8 I, 7 |   themselves be restored, or other angels substituted for them?~Anselm..
  9 I, 7 | impossibility of theirs. But other angels cannot be substituted for
 10 I, 7 |           to be such as the former angels would have been, had they
 11 I, 7 |        never sinned. But the first angels in that case would have
 12 I, 7 |       moment be supposed that good angels are upheld by the fall of
 13 I, 7 |         upheld by the fall of evil angels, but by their own virtue.
 14 I, 7 |          have proved that the evil angels must be restored from the
 15 I, 7 |           less than that of fallen angels. But show, if you can, whether
 16 I, 8 |            more holy men than evil angels. ~Anselm.. If the angels,
 17 I, 8 |           angels. ~Anselm.. If the angels, before any of them fell,
 18 I, 8 |       supply the place of the lost angels; and it is plain that their
 19 I, 8 |          were not found in all the angels together, then both the
 20 I, 8 |      chosen than there were fallen angels. And so we shall say that
 21 I, 8 |            the better theory, that angels were originally made perfect
 22 I, 8 |     created after the fall of evil angels, as some understand the
 23 I, 8 |        possible, I think, that the angels should have been created
 24 I, 8 |          as ours, I cannot see how angels could have been created
 25 I, 8 |           that some, either men or angels, would fall immediately,
 26 I, 8 |          time, it should seem that angels, and the first two human
 27 I, 8 |         though weaker than that of angels, might, as it were, justify
 28 I, 8 |         was fallen, as far as good angels, to whom it should be equal,
 29 I, 8 |            that complete number of angels necessary to perfect the
 30 I, 8 |             supposing that man and angels were not created at the
 31 I, 8 |            not a perfect number of angels, even before a part fell;
 32 I, 8 |           of necessity some men or angels must fall, because it would
 33 I, 8 |           degree, the opinion that angels were not created perfect
 34 I, 8 |            Had a perfect number of angels been created, and had man
 35 I, 8 |         fill the place of the lost angels, it is plain that, had not
 36 I, 8 |           plain that, had not some angels fallen from their happiness,
 37 I, 8 |           as much over the fall of angels as over their own exaltation,
 38 I, 8 |           or how shall we say that angels are restored by the substitution
 39 I, 8 |  substitution of men, if they (the angels) would have remained free
 40 I, 8 |            than that of the fallen angels, no one can or ought to
 41 I, 8 |          than the number of fallen angels, the incongruity will not
 42 I, 8 |      becomes a necessary fact that angels were not made perfect in
 43 I, 8 |         more happy men than doomed angels.~Boso. I see not how this
 44 I, 8 |          complete in the number of angels before the destruction of
 45 I, 8 |      therefore follows that, since angels were not complete in number,
 46 I, 8 |     confirmed them, as well as the angels who persevered. For, although
 47 I, 8 |     advanced to that equality with angels to which men were to attain,
 48 I, 8 |        Israel" is found sometimes "angels of God," explain in this
 49 I, 8 |           as equal to that of good angels?~Anselm.. This is not discordant
 50 I, 8 |         certain that the number of angels who fell is the same as
 51 I, 8 |            be more elect than evil angels, and elect men must needs
 52 I, 8 |           substituted for the evil angels, and it is possible for
 53 I, 8 |       equal the number of the good angels, in that case there will
 54 I, 8 |            more holy men than evil angels. But remember with what
 55 I, 8 |        than the number of the lost angels, and incline to either of
 56 I, 8 |     according to the number of the angels of God;" or as another translation
 57 I, 8 |           may understand that good angels only are intended by both
 58 I, 8 |     intended by both expressions, "angels of God," and "children of
 59 I, 8 |            are meant, or that both angels and elect men are included,
 60 I, 8 |           celestial kingdom. Or by angels of God may be understood
 61 I, 8 |         God may be understood holy angels only, and by children of
 62 I, 8 |             by children of Israel, angels only, and by angels of God,
 63 I, 8 |        Israel, angels only, and by angels of God, holy men. If good
 64 I, 8 |          of God, holy men. If good angels are intended in both expressions,
 65 I, 8 |            is the same as if only "angels of God" had been used; but
 66 I, 8 |           But I do not now see why angels only, or even angels and
 67 I, 8 |           why angels only, or even angels and holy men together, are
 68 I, 8 |           also properly be called "angels of God," because they imitate
 69 I, 8 |           they imitate the life of angels, and they are promised in
 70 I, 8 |      likeness to and equality with angels, and all who live holy lives
 71 I, 8 |            who live holy lives are angels of God. Therefore the confessors
 72 I, 8 |             will cease. But if by "angels of God" we only understand
 73 I, 8 |            we only understand holy angels, and by "children of Israel "
 74 I, 8 |     according to the number of the angels of God," viz., either that
 75 I, 8 |            taken as there are holy angels of God, or that a people
 76 I, 8 |         earth, until the number of angels is completed from among
 77 I, 8 |        will be taken as there were angels who remained steadfast.
 78 I, 8 |      steadfast. Yet, although lost angels must have their ranks filled
 79 I, 8 |            that the number of lost angels was equal to that of those
 80 I, 8 |           that there was not among angels, before the fall, that perfect
 81 I, 8 |            than the number of evil angels.~Boso. I by no means regret
 82 I, 8 |            these remarks about the angels, for it has not been for
 83 I, 9 |           the places of the fallen angels from among men.~Boso. That
 84 I, 9 |       taken as substitutes for the angels as would correspond with
 85 I, 9 |          as many as there are good angels now; otherwise they who
 86 I, 9 |          should be equal with good angels.~Anselm.. Have good angels
 87 I, 9 |         angels.~Anselm.. Have good angels ever sinned?~Boso. No.~Anselm..
 88 I, 9 |           in substitution for lost angels; for truth will not suffer
 89 I, 9 |      question of equality with the angels, whether God ought, under
 90 I, 9 |         destined to the society of angels, and allowed the devil,
 91 II, 0|         holy.~Anselm.. Are not the angels worthy of praise, though
 92 II, 0|      reasoning with respect to the angels.~Anselm.. The angels are
 93 II, 0|           the angels.~Anselm.. The angels are not to be praised for
 94 II, 0|         man, why he did not create angels and our first parents so
 95 II, 6|             For the number of evil angels which must be made up from
 96 II, 2|       should be made up; so fallen angels cannot be saved but by the
 97 II, 2|          of the same race. For all angels were not sprung from one,
 98 II, 2|        extended even to the fallen angels, he is convinced by reason,
 99 II, 2|            all the sins of men and angels, but because infallible
100 II, 2|       reconciliation of the fallen angels.~ ~