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Alphabetical    [«  »]
terrifies 1
testament 3
testimony 1
than 97
thank 1
thanks 7
that 837
Frequency    [«  »]
101 cannot
100 angels
99 made
97 than
96 because
96 has
96 more
Anselmus Cantuariensis
Cur Deus homo

IntraText - Concordances

than

   Book, Chapter
1 pre | hurriedly, and so more briefly, than I wished. For had an undisturbed 2 I, 2 | substance of the truth, than that my intellect is not 3 I, 2 | any further confidence, than as so appearing to me for 4 I, 2 | be concluded that a wiser than I will be able to do this 5 I, 5 | somehow by any other being than God (whether it were an 6 I, 6 | human race in any other way than that you mention, when he 7 I, 7 | belonged to any other being than God, or were in the power 8 I, 7 | what could be more just than for God to do this? Or, 9 I, 7 | punishing him in some other way than by means of the devil, or 10 I, 7 | way for him to be punished than by that being to whom he 11 I, 8 | sinners in any other way than by condemning the just, 12 I, 8 | constraint of obedience, than by the inclination of his 13 I, 9 | height of his omnipotence, than by his death. For if a thing 14 I, 9 | all," means nothing more than that he did not rescue him. 15 I, 9 | preferred to suffer, rather than that the human race should 16 I, 0 | to stiffer death, rather than that the world should not 17 I, 0 | accept nothing more willingly than that this agreement should 18 I, 1 | Therefore to sin is nothing else than not to render to God his 19 I, 1 | he ought to restore more than he took away. For as one 20 I, 2 | this manner is nothing else than not to punish; and since 21 I, 2 | compassion alone, is more free than justice, which seems very 22 I, 3 | in the order of things, than that the creature should 23 I, 3 | nothing less to be endured than that the creature should 24 I, 3 | Boso. Nothing is more plain than this.~Anselm.. But there 25 I, 3 | greater injustice suffered than that by which so great an 26 I, 3 | ought to endure a thing than which no greater injustice 27 I, 3 | nothing greater or better than God, there is nothing more 28 I, 3 | there is nothing more just than supreme justice, which maintains 29 I, 3 | There is nothing clearer than this.~Anselm.. Therefore 30 I, 3 | nothing with more justice than the honor of his own dignity.~ 31 I, 5 | heavens desire to be elsewhere than under the heavens, or to 32 I, 6 | gives what he promises, than he who gives more than he 33 I, 6 | than he who gives more than he promises; therefore, 34 I, 7 | chosen will not be less than that of fallen angels. But 35 I, 8 | there will be more holy men than evil angels. ~Anselm.. If 36 I, 8 | more men will be chosen than there were fallen angels. 37 I, 8 | empire there would be more than the complete number required. 38 I, 8 | stood firm, though weaker than that of angels, might, as 39 I, 8 | shall be a larger number than that of the fallen angels, 40 I, 8 | there are more men elected than the number of fallen angels, 41 I, 8 | there will be more happy men than doomed angels.~Boso. I see 42 I, 8 | at the first persuasion, than holiness to confirm him 43 I, 8 | For if there be more elect than evil angels, and elect men 44 I, 8 | there will be more holy men than evil angels. But remember 45 I, 8 | with no further certainty than as my opinion for the present, 46 I, 8 | are to be more men elected than the number of the lost angels, 47 I, 8 | of these opinions rather than the other, I think the soul 48 I, 8 | are more men to be saved than the number of evil angels.~ 49 I, 9 | more perceive their meaning than I can make truth out of 50 I, 9 | preserve his pearl pure, than to have it polluted?~Anselm.. 51 I, 1 | restore something greater than the amount of that obligation, 52 I, 4 | must look for another mercy than this.~Anselm.. But suppose 53 II, 3| nothing more just or proper than this, that as man, had he 54 II, 4| made nothing more valuable than rational existence capable 55 II, 5| more on his own account than on ours? But if it be so, 56 II, 5| but more pleasing to God than if he had not vowed. For 57 II, 5| necessity is after all no more than this, viz., the immutability 58 II, 6| man be something greater than all the universe besides 59 II, 6| own which is more valuable than all things in the possession 60 II, 6| of God, must be greater than all else but God himself.~ 61 II, 8| no one is easier for God than another, that it should 62 II, 8| man alone, or woman alone, than if springing from the union 63 II, 8| purpose, what more fitting than that he should take that 64 II, 9| should be incarnated rather than that of the Father or the 65 II, 9| will have a nobler birth than he who is born of the virgin. 66 II, 9| Son to become incarnate than the other persons. It is, 67 II, 9| the Father is more proper than for any other person of 68 II, 9| to the person of the Word than the other persons, we determine 69 II, 0| bound in no other sense than this, that another can drag 70 II, 1| to be something greater than anything in the possession 71 II, 1| man to do for God's honor, than to suffer death voluntarily 72 II, 1| God in any way more truly than by surrendering himself 73 II, 1| in his life and actions than they can possibly be shown 74 II, 4| back into nothing, sooner than one look should be made 75 II, 4| that can be conceived of, than this alone. And I think 76 II, 4| upon him as more heinous than all other sins that can 77 II, 4| then is it far more a good than those sins are evils which 78 II, 4| that life is more lovely than sins are odious.~Boso. I 79 II, 6| by God is more wonderful than its creation; for either 80 II, 6| restoring man is more wonderful than his creating man, inasmuch 81 II, 6| some one that you know of, than if, by saying nothing, you 82 II, 6| made up from men is greater than the number of men at that 83 II, 6| more fit and reasonable than that at any time there should 84 II, 7| he could no more do it than he could avoid being what 85 II, 7| he should die, any more than for this purpose, that he 86 II, 7| he could no more do it than he could escape existence. 87 II, 8| would be rather weakness than power if he could wish to 88 II, 8| were true, this is no more than saying that it must be because 89 II, 8| is no other explanation than this which we have given, 90 II, 9| doing he pleased God more than if he had not done it. Nor 91 II, 9| that, though one is better than the other, yet neither is 92 II, 9| though celibacy be better than marriage, yet neither is 93 II, 0| accruing from his death, than upon those for whose salvation, 94 II, 0| superfluity of his possessions, than his parents and brethren? 95 II, 0| brethren? What more proper than that, when he beholds so 96 II, 1| can anything be more just than for him to remit all debt 97 II, 1| earned a reward greater than all debt, if given with


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