Book, Chapter

 1 pre  |         finish it as best I could, more hurriedly, and so more briefly,
 2 pre  |             more hurriedly, and so more briefly, than I wished.
 3 I, 1 |          and answer, are thus made more plain to many, and especially
 4 I, 1 |            and on that account are more gratifying, I will take
 5 I, 1 |           among the rest impels me more earnestly to it, so that
 6 I, 2 |         preclude none from writing more elegantly if your language
 7 I, 2 |            will be able to do this more fully; nay, we must understand
 8 I, 3 |            his compassion. For the more astonishing a thing it is
 9 I, 3 |          forfeited; by so much the more has he shown his more exceeding
10 I, 3 |          the more has he shown his more exceeding love and tenderness
11 I, 4 |           so to speak, shine forth more clearly, these harmonious
12 I, 5 |           man would receive it far more patiently. For God could
13 I, 7 |         thieves. For what could be more just than for God to do
14 I, 7 |       punishment, and there was no more suitable way for him to
15 I, 7 |            other hand, he was even more unrighteous in this, because
16 I, 9 |        need to have you explain it more clearly.~Anselm.. Why did
17 I, 9 |         for us all," means nothing more than that he did not rescue
18 I, 0 |           matter, I accept nothing more willingly than that this
19 I, 1 |           and, in order to do this more plainly, let us first consider
20 I, 1 |           of God.~Boso. Nothing is more true.~Anselm.. This is the
21 I, 1 |       offered, he ought to restore more than he took away. For as
22 I, 2 |            by compassion alone, is more free than justice, which
23 I, 2 |           merciful as that nothing more merciful can be conceived;
24 I, 3 |       taken away.~Boso. Nothing is more plain than this.~Anselm..
25 I, 3 |         than God, there is nothing more just than supreme justice,
26 I, 3 |         God maintains nothing with more justice than the honor of
27 I, 3 |         Boso. I think that nothing more reasonable can be said.~ ~
28 I, 6 |        promises, than he who gives more than he promises; therefore,
29 I, 8 |       XVIII.~Whether there will be more holy men than evil angels. ~
30 I, 8 |           be made up from men, and more men will be chosen than
31 I, 8 |          views.~Boso. I cannot ask more of you.~Anselm.. If man
32 I, 8 |            s empire there would be more than the complete number
33 I, 8 |            human nature fell, much more would it justify God against
34 I, 8 |           we see that if there are more men elected than the number
35 I, 8 |            follow if there are not more men elected; and since it
36 I, 8 |             and that there will be more happy men than doomed angels.~
37 I, 8 |       their offspring, so as never more to sin; just as when they
38 I, 8 |          affirm that wickedness is more powerful to bind a man in
39 I, 8 |         who stood. For if there be more elect than evil angels,
40 I, 8 |            that case there will be more holy men than evil angels.
41 I, 8 |            whether there are to be more men elected than the number
42 I, 8 |      mentioned, and that there are more men to be saved than the
43 I, 9 |           of and utter, but can no more perceive their meaning than
44 I, 0 |            I may be saved, and the more, since we read that if the
45 I, 1 |        Anselm.. What if there were more worlds as full of beings
46 I, 1 |         Anselm.. You cannot answer more correctly, but consider,
47 I, 2 |           Let me mention one thing more, without which man's reconciliation
48 I, 2 |          you can add will alarm me more.~Anselm.. Yet listen.~Boso.
49 I, 3 |        Boso. Surely nothing can be more exactly or justly conceived.~
50 I, 3 |             Boso. There is nothing more just or necessary; but,
51 I, 4 |            fellow-man a debt, much more is he unjust who does not
52 I, 5 |        accomplish his designs; far more is it impossible, on account
53 II, 3|        Anselm.. We know of nothing more just or proper than this,
54 II, 4|          that God has made nothing more valuable than rational existence
55 II, 5|          be denied that he does it more on his own account than
56 II, 5|     cheerfully, he is not less but more pleasing to God than if
57 II, 5|        which he took the vow. Much more, therefore, do we owe all
58 II, 5|          necessity is after all no more than this, viz., the immutability
59 II, 6|       anything of his own which is more valuable than all things
60 II, 6|  satisfaction.~Boso. Nothing seems more just.~Anselm.. If it be
61 II, 8|            this very purpose, what more fitting than that he should
62 II, 8|           a man? Now whether it be more worthy that he be born of
63 II, 8|      declare?~Boso. Nothing can be more sound.~Anselm.. Paint not,
64 II, 8|          upon the race, it is much more appropriate that a virgin
65 II, 9|            reason which renders it more fitting for the Son to become
66 II, 9|           to pray to the Father is more proper than for any other
67 II, 9|         and that this is evidently more fitting in respect to the
68 II, 1|           Surely, there is nothing more reasonable.~Anselm.. Now,
69 II, 1|       Anselm.. Now, nothing can be more severe or difficult for
70 II, 1|          himself to God in any way more truly than by surrendering
71 II, 1|          sin. And these things are more easily and clearly manifest
72 II, 3| intercourse with men.~Boso. In his more mature Years, this should
73 II, 4|       injury inflicted upon him as more heinous than all other sins
74 II, 4|            an evil, then is it far more a good than those sins are
75 II, 4|          follows that that life is more lovely than sins are odious.~
76 II, 5|           let me ask you one thing more. If it be as great an evil
77 II, 5|           their sin.~Anselm.. What more do you ask? For now you,
78 II, 6|          of human nature by God is more wonderful than its creation;
79 II, 6|   Therefore God's restoring man is more wonderful than his creating
80 II, 6|          necessary. For if this is more fit and reasonable than
81 II, 7|       avoid the other, he could no more do it than he could avoid
82 II, 7|            that he should die, any more than for this purpose, that
83 II, 7|           avoid death, he could no more do it than he could escape
84 II, 8|     prophecy were true, this is no more than saying that it must
85 II, 8|         world, and even infinitely more. It now, therefore, remains
86 II, 9|            so doing he pleased God more than if he had not done
87 II, 9|          and what he knew would be more pleasing to God. How then
88 II, 9|         though we express our idea more definitely by clinging to
89 II, 0|        Anselm.. Upon whom would he more properly bestow the reward
90 II, 0|           reward. Or whom could he more justly make heirs of the
91 II, 0|         parents and brethren? What more proper than that, when he
92 II, 0|       universe can hear of nothing more reasonable, more sweet,
93 II, 0|           nothing more reasonable, more sweet, more desirable. And
94 II, 0|            reasonable, more sweet, more desirable. And I receive
95 II, 0|         though I might do it still more fully, and there are doubtless
96 II, 1|         Gospel. Or can anything be more just than for him to remit