Book, Chapter

 1 I, 1 |        what ought to be sufficient has been said by the holy fathers
 2 I, 1 |     disclose to inquirers what God has seen fit to lay open to
 3 I, 3 |        beyond expectation, that he has restored us from so great
 4 I, 3 |     forfeited; by so much the more has he shown his more exceeding
 5 I, 6 |        with us for saying that God has redeemed us by his death,
 6 I, 6 |          us by his death, and thus has shown his love towards us,
 7 I, 6 |            your statement that God has shown in this way how much
 8 I, 7 |           who think that the devil has any right in holding man,
 9 I, 8 |           For which cause God also has highly exalted him;" and
10 I, 8 |            he says; "As the Father has given me commandment, so
11 I, 8 |           The cup which the Father has given me, shall I not drink
12 I, 9 |          and: "for which cause God has highly exalted him;" and: "
13 I, 9 |         added: "wherefore God also has exalted him and given him
14 I, 9 |  afterwards I cross, when the boat has returned, it may be properly
15 I, 9 |      delays taking food because he has not to-day attended the
16 I, 9 |     celebration of mass; when that has been done which he wished
17 I, 9 |         own, but God's. Now no one has the truth which he teaches,
18 I, 0 |    clinging to the holy will which has been given. If then it cannot
19 I, 0 |         chosen to; but because, as has been said, the world could
20 I, 0 |         overbalanced by a greater, has the force of necessity.~
21 I, 1 |           does not restore what he has taken away, he remains in
22 I, 1 |     suffice merely to restore what has been taken away, but, considering
23 I, 1 | satisfactory to the person whom he has dishonored. We must also
24 I, 1 |          when any one pays what he has unjustly taken away, he
25 I, 1 |         back the honor of which he has robbed God; and this is
26 I, 2 |          to God of what the sinner has defrauded him.~Boso. You
27 I, 3 |            and not restore what he has taken away.~Boso. Nothing
28 I, 3 |         not restore to God what he has taken away.~Boso. No; I
29 I, 4 |           belong to a man which he has in present possession, but
30 I, 4 |            own inheritance what he has stolen, though he repay
31 I, 4 |       transfers the money which he has taken from another to his
32 I, 7 |        deserving of praise, if one has never seen the punishment
33 I, 8 |            does that joy which one has over another's fall seem
34 I, 8 |         man in servitude, after he has yielded to it at the first
35 I, 8 |     confirm him in liberty when he has adhered to it in the original
36 I, 8 |           said respecting God: "He has appointed the bounds of
37 I, 8 |            which you spoke of: "He has determined the bounds of
38 I, 8 |          or as another translation has it: "according to the number
39 I, 8 |          think we may say that God has appointed the bounds of
40 I, 8 |   explained in two ways: that "God has appointed the bounds of
41 I, 8 |         method of explanation: "he has appointed the bounds of
42 I, 8 |           about the angels, for it has not been for nought. Now
43 I, 9 |            you think that man, who has sinned, and never made satisfaction
44 I, 9 |          the equal of an angel who has never sinned?~Boso. These
45 I, 9 |          God unjust to demand what has already been paid? But if
46 I, 0 |            will not bestow what he has ought not to receive what
47 I, 0 |       ought not to receive what he has not. Of forgiveness, indeed,
48 I, 0 |            believe in him since he has appeared. But we set aside
49 I, 3 |           God by his sin, which he has no power to repay. ~Anselm..
50 I, 4 |           upon himself. For doubly has he sinned, in not doing
51 I, 4 |            inexcusable is man, who has voluntarily brought upon
52 I, 4 |          nor pay the debt which be has incurred by sin. For his
53 I, 4 |     account of his sin, because he has what he ought not to have.
54 I, 4 |            therefore as long as he has it without atonement it
55 I, 5 |           be happy somehow, and it has been sufficiently shown
56 II, 3|        with the same body which he has in this world. ~Anselm..
57 II, 4|           to human nature, what he has begun. ~Anselm.. From these
58 II, 4|            either complete what he has begun with regard to human
59 II, 4|           human nature, or else he has made to no end so lofty
60 II, 4|          it be understood that God has made nothing more valuable
61 II, 4|            in human nature what he has begun. But this, as we have
62 II, 4|            God to complete what he has begun, lest there be an
63 II, 5|           he had not vowed. For he has not only given up the life
64 II, 5|         complete the work which he has begun.~Boso. I grant it.~ ~
65 II, 7|      species of either parent, but has a mixed nature derived from
66 II, 7|         will not do it, because he has no debt to pay; and man
67 II, 8|       should be the very being who has sinned, or else one of the
68 II, 8|            stand by that being who has made this restoration. Also,
69 II, 8|     without man, which thus far he has never done. Wherefore, in
70 II, 9|       therefore, infallible reason has brought us to this necessary
71 II, 0|            who cannot sin, and yet has not deserved this, by refusing
72 II, 0|            a measure like God, who has, from himself, whatever
73 II, 0|          In this sense, therefore, has he holiness of himself (
74 II, 0|      Wherefore, since whatever God has he has perfectly of himself,
75 II, 0|          since whatever God has he has perfectly of himself, he
76 II, 0|           nature will have what it has from the Divine nature,
77 II, 1|          by reason.~Anselm. Reason has also taught us that the
78 II, 1|        Boso. So it seems from what has been already said.~Anselm..
79 II, 1|         not proper that, since man has departed from God as far
80 II, 2|          as no advantage which one has apart from his choice constitutes
81 II, 4|            his property?~Boso. God has no need of such patience,
82 II, 4|         whole world?~Boso. Yes! it has even infinite value.~Anselm..
83 II, 6|            design; though he never has wholly lost this, viz.,
84 II, 6|            incomprehensible a work has been accomplished?~Boso.
85 II, 6|         man was created when there has not been some one who was
86 II, 7|     anything necessarily?~Boso. It has been clearly shown. But
87 II, 7|            So I perceive.~Anselm.. Has it not in like manner appeared
88 II, 8|         God does a thing, since it has been done it cannot be undone,
89 II, 8|      himself is truth. Also, if he has a fixed determination to
90 II, 8|         contrary, we imply that he has invincible authority and
91 II, 8|            I said before, when one has freely determined to do
92 II, 8|           so that we say: Whatever has been, necessarily has been.
93 II, 8|     Whatever has been, necessarily has been. Whatever is, must
94 II, 9|       Anselm.. Though the creature has nothing of himself, yet
95 II, 1|            remit all debt since he has earned a reward greater
96 II, 2|           reason, for by reason he has been deceived. And I do