Book, Chapter

 1 pre  |         despise the Christian faith because they deem it contrary to
 2 I, 2 |           not so much to fear this, because you should call to mind,
 3 I, 2 |          hope for the grace of God, because if you liberally impart
 4 I, 2 |             ought not to deter you, because, as you allow any one to
 5 I, 2 |      although they appeal to reason because they do not believe, but
 6 I, 2 |          but we, on the other hand, because we do believe; nevertheless,
 7 I, 4 |          paints in water or in air, because no traces of the picture
 8 I, 6 |             they greatly wonder at, because we call this redemption
 9 I, 6 |            came to vanquish for us, because we were unable to do it,
10 I, 7 |           more unrighteous in this, because he was not led to it by
11 I, 7 |         returns the blow is unjust, because he ought not to avenge himself;
12 I, 7 |         said to torment men justly, because God in justice permits this,
13 I, 7 |        writing is not of the devil, because it is called the writing
14 I, 9 |    obedience, but inflicted on him, because he kept his obedience perfect.~
15 I, 9 |         what infliction he endured, because he stood firm in obedience.
16 I, 9 |            to learn; or it is used, because he did learn by experience
17 I, 9 |          but the expression is used because he had agreed with the Father
18 I, 9 |       suppose that I delay crossing because the boat is gone; but if
19 I, 9 |           if one delays taking food because he has not to-day attended
20 I, 9 |            exalted on this account, because he endured death; for it
21 I, 9 |             will of the Father, not because the Father preferred the
22 I, 9 |            the Son to his life; but because the Father was not willing
23 I, 9 |           that one desires a thing, because he does not choose something
24 I, 9 |       desired the death of the Son, because he was not willing that
25 I, 0 |             except he drank it, not because he could not have escaped
26 I, 0 |         death had he chosen to; but because, as has been said, the world
27 I, 2 |            it would be just, simply because he wished it. For if God
28 I, 2 |            true, then that follows; because neither this nor that is
29 I, 5 |    bestowing anything upon him, but because he brings himself freely
30 I, 5 |         being himself is concerned, because he does not submit himself
31 I, 7 |             of the first creation), because they ought to be such as
32 I, 8 |         were not perfect in number, because God deferred completing
33 I, 8 |            and even against itself, because, though made far weaker
34 I, 8 |          the overthrow of the evil, because they persevered. From these
35 I, 8 |            opinion of the majority, because we read: "He, who liveth
36 I, 8 |            men or angels must fall, because it would be impossible that
37 I, 8 |          over their own exaltation, because the one can never take place
38 I, 8 |             were called unto faith, because the Jews rejected it?~Anselm..
39 I, 8 |           deferred on this account, because the renewal of a world just
40 I, 8 |             of Israel;" which some, because for the expression "children
41 I, 8 |             called "angels of God," because they imitate the life of
42 I, 8 |             our Lord says of Judas, because they are alike in malice;
43 I, 8 |             man be called an angel, because he follows holiness? Wherefore
44 I, 8 |            the number of elect men, because men will exist and there
45 I, 9 |          will do what he cannot do, because it is unbecoming?~Anselm..
46 I, 9 |            pays makes supplication, because prayer is properly connected
47 I, 1 |             all by the debt of sin, because He ought not to.~Boso. This
48 I, 2 |             put the devil to shame, because that man, though weaker
49 I, 4 |            very inability is guilt, because he ought not to have it;
50 I, 4 |             the suppliant his debt, because he cannot pay; God must
51 I, 4 |            take from unwilling man, because man is unable to restore
52 I, 4 |        happy on account of his sin, because he has what he ought not
53 I, 4 |           who does not pay his debt because he cannot.~Boso. I could
54 I, 5 | impossibility to a necessary truth, because he does not understand how
55 II, 1|         made, it will be miserable; because it will be impotent despite
56 II, 5|            fail in his good design, because wanting nothing in himself
57 II, 7|             For God will not do it, because he has no debt to pay; and
58 II, 7|             and man will not do it, because he cannot. Therefore, in
59 II, 8|           to make atonement for it, because he never belonged to it.
60 II, 8|         inheritance of the blessed, because that so dire an evil arose
61 II, 0|           if he were unable to sin, because, according to you, he could
62 II, 0|           Boso. Doubtless they are, because they deserved this present
63 II, 0|          praised for their holiness because they could sin, but because
64 II, 0|         because they could sin, but because it is owing to themselves,
65 II, 0|           praised for his holiness, because he is not holy of necessity
66 II, 0|          not make them so.~Anselm.. Because it was neither possible
67 II, 0|             at that time, I answer: Because reason did not at all demand
68 II, 1|           not deviate from holiness because of injuries, or scorn, or
69 II, 3|             makes use of so widely, because for so great an object.
70 II, 6|           in his guidance; and this because of a certain very pleasing
71 II, 6|         present is plainly evident, because there could not be so many
72 II, 7|            his death was necessary, because be could not avoid being
73 II, 7|         wished to die of necessity, because he could not change the
74 II, 7|             could but die.~Anselm.. Because the Son of God took the
75 II, 7|             certainly to die?~Boso. Because this was his free and unchangeable
76 II, 7|            he could not avoid death because he was certainly to die,
77 II, 7|            account certainly to die because it was his free and unchangeable
78 II, 8|         does anything by necessity, because there is any such thing
79 II, 8|        thing pertaining to him, but because it exists in something else,
80 II, 8|             his own free will; but, because this was destined to take
81 II, 8|           die of his single choice, because the antecedent faith and
82 II, 8|         than saying that it must be because it was to be. But such a
83 II, 8|             you speak of necessity, because you are speaking, this is
84 II, 8|       heaven revolves of necessity, because it revolves; but it is not
85 II, 8|             not likewise true that, because you speak, you do it of
86 II, 8|      therefore were they necessary, because they were to be, and they
87 II, 8|             be, and they were to be because they were, and they were
88 II, 8|            they were, and they were because they were; and, if you wish
89 II, 8|             they were of necessity, because he wished them to be. But
90 II, 8|            will not refuse you; but because of the uncertainty of future
91 II, 9|       choice, he deserves a reward; because he renders freely what is
92 II, 9|            be exalted over all, not because there is any obligation
93 II, 9|    obligation resting upon him, but because all things ought to be subject
94 II, 9|         done precisely what he did; because he ought to be what he wished,
95 II, 0|          whomsoever the Son wished; because the Son should be allowed
96 II, 2|         sins of men and angels, but because infallible reason rejects