Book, Chapter

 1 I, 2 |         form fair above the sons of men, so is it of a wisdom fair
 2 I, 2 |         fair above the intellect of men. On this account, I fear,
 3 I, 3 |             of milk and the food of men; and, passing over many
 4 I, 6 |        desire to punish the sins of men, man is free from his sins,
 5 I, 7 |          that God, in order to save men, was bound, as it were,
 6 I, 7 |            devil is said to torment men justly, because God in justice
 7 I, 8 |            was the most just of all men? What man, if he condemned
 8 I, 8 |          death for the salvation of men.~Boso. Though it were not
 9 I, 1 |           what manner God puts away men's sins; and, in order to
10 I, 6 |           fell must be made up from men. ~Anselm.. It was proper
11 I, 7 |          appears that the number of men chosen will not be less
12 I, 8 |             there will be more holy men than evil angels. ~Anselm..
13 I, 8 |          which we have spoken, then men were only made to supply
14 I, 8 |     deficiency must be made up from men, and more men will be chosen
15 I, 8 |          made up from men, and more men will be chosen than there
16 I, 8 |            And so we shall say that men were made not only to restore
17 I, 8 |             to me that some, either men or angels, would fall immediately,
18 I, 8 |           even had no angel fallen, men would yet have had their
19 I, 8 |        otherwise, of necessity some men or angels must fall, because
20 I, 8 |     restored by the substitution of men, if they (the angels) would
21 I, 8 |           others?" We reply: Cannot men be made free from this fault?
22 I, 8 |          see that if there are more men elected than the number
23 I, 8 |        follow if there are not more men elected; and since it is
24 I, 8 |            there will be more happy men than doomed angels.~Boso.
25 I, 8 |           state until the number of men which he designed should
26 I, 8 |             should be made out, and men themselves be transferred,
27 I, 8 |           waiting to complete it by men, when he should renovate
28 I, 8 |       equality with angels to which men were to attain, when the
29 I, 8 |             be completed from among men.~Boso. What you say seems
30 I, 8 |            that the number of elect men taken should be understood
31 I, 8 |         than evil angels, and elect men must needs be substituted
32 I, 8 |             there will be more holy men than evil angels. But remember
33 I, 8 |        whether there are to be more men elected than the number
34 I, 8 |           of Israel," or that elect men only are meant, or that
35 I, 8 |          that both angels and elect men are included, even the whole
36 I, 8 |            children of Israel, holy men only; or, by children of
37 I, 8 |          and by angels of God, holy men. If good angels are intended
38 I, 8 |             is, the throng of elect men, is to be taken, or that
39 I, 8 |         shall be made up from among men. But I do not now see why
40 I, 8 |             or even angels and holy men together, are meant by the
41 I, 8 |           not improper to call holy men "children of Israel," as
42 I, 8 |    according to the number of elect men, because men will exist
43 I, 8 |        number of elect men, because men will exist and there will
44 I, 8 |           until the number of elect men is accomplished; and when
45 I, 8 |           that occurs, the birth of men, which takes place in this
46 I, 8 |      children of Israel " only holy men; it may be explained in
47 I, 8 |            people, that is, so many men, will be taken as there
48 I, 8 |             is completed from among men. And I think there is no
49 I, 8 |            until the number of holy men is completed. And we infer
50 I, 8 |            translation that as many men will be taken as there were
51 I, 8 |          have their ranks filled by men, it does not follow that
52 I, 8 |             and that there are more men to be saved than the number
53 I, 9 |            fallen angels from among men.~Boso. That is certain.~
54 I, 9 |             heavenly empire as many men taken as substitutes for
55 I, 9 |            Truly it is fitting that men should be equal with good
56 I, 3 |           by man's victory, as many men may be justified from sin
57 I, 5 |            it is necessary for some men to attain to felicity? For,
58 II, 6|      heavenly kingdom be made up of men, and this cannot be effected
59 II, 8|            was propagated among all men, so none but themselves,
60 II, 8|            atonement for the sin of men. And, since they cannot,
61 II, 8|         father and mother, as other men are, or from man alone,
62 II, 8|            of both, as do all other men.~Boso. I agree with you.~
63 II, 0|             as a debt, as all other men do. For, if Adam would not
64 II, 0|           the Word, into unity with men at that time, I answer:
65 II, 1|         they will no less be really men. For, if mortality was an
66 II, 1|            the other. But since all men die, mortality is included
67 II, 1|           the common intercourse of men, and maintain a likeness
68 II, 1|              when he conversed with men, and when he taught them
69 II, 1|           example to weak and dying men, that they should not deviate
70 II, 3|        whether, in this likeness to men which he ought to have,
71 II, 3|        highest wisdom? Or, how will men believe him if they find
72 II, 3|             in his intercourse with men.~Boso. In his more mature
73 II, 4|           surpasses all the sins of men, so will also the suffering
74 II, 5|          any sin committed by other men? For we believe that many
75 II, 5|            For we believe that many men will be saved, and a vast
76 II, 5|          state must be made up from men, and that this can only
77 II, 6|         sinned in Adam, in whom all men sinned.~Anselm.. Since it
78 II, 6|          which must be made up from men is greater than the number
79 II, 6|          greater than the number of men at that time living. Nor
80 II, 6| unchangeably determined to make all men from them, as many as were
81 II, 7|          subject, not as to learned men, but to me and my fellow
82 II, 8|           for the purpose of saving men by his death, when he could
83 II, 8|         made to God for the sins of men.~ ~
84 II, 9|         paid to God for the sins of men, and in what sense Christ
85 II, 9|           atone for all the sins of men.~Anselm.. Do you not perceive
86 II, 9|            holiness; by this he set men an example that they should
87 II, 0|           can, how the salvation of men rests on this.~Boso. This
88 II, 0|             For surely in vain will men imitate him, if they be
89 II, 2|       nature, for they are not like men, all of the same race. For
90 II, 2|             sprung from one, as all men were. And there is another
91 II, 2|             exceeds all the sins of men and angels, but because