Book, Chapter

 1 I, 2 |          Anselm.. You ask of me a thing which is above me, and therefore
 2 I, 2 |             There is also another thing on account of which I think
 3 I, 2 |         and those asking the same thing with me.~Anselm.. Since
 4 I, 2 |          of those who desire this thing with you, out of love and
 5 I, 2 |        believe; nevertheless, the thing sought is one and the same.
 6 I, 3 |        For the more astonishing a thing it is and beyond expectation,
 7 I, 4 |         many pictures of the real thing, since they do not think
 8 I, 6 |      should do, by severe toil, a thing which he could have done
 9 I, 7 |    inflicts it. For the very same thing, from opposite points of
10 I, 8 |    granted that God does wish the thing in question; but many will
11 I, 8 |          the Almighty should do a thing with such toil.~Anselm..
12 I, 8 |          out a just or reasonable thing that God should treat or
13 I, 9 |         to hear the reason of the thing from you.~Anselm.. You acknowledge
14 I, 9 |           it would be a miserable thing for man to die against his
15 I, 9 |       than by his death. For if a thing do not take place, except
16 I, 9 |           occur by reason of that thing. For if we intend to do
17 I, 9 |          For if we intend to do a thing, but mean to do something
18 I, 9 |           be done; when the first thing which we wish to do is done,
19 I, 9 |         determined that the first thing should not be done without
20 I, 9 |          when it is by means of a thing which we desire should take
21 I, 9 |        else, not by means of that thing, but only after it. For
22 I, 9 |        were to do even as great a thing as was signified in the
23 I, 9 |      often say that one desires a thing, because he does not choose
24 I, 9 |         by man's doing so great a thing as that which I have mentioned.
25 I, 0 |          we say that he desires a thing who causes another to desire
26 I, 0 |          we say that he desires a thing who approves of the desire
27 I, 0 |         that he who can prevent a thing but does not, desires the
28 I, 0 |         but does not, desires the thing which he does not prevent.
29 I, 0 |          to have been driven to a thing which he does of his own
30 I, 0 |          man. For it is a strange thing if God so delights in, or
31 I, 2 |             There is also another thing which follows if sin be
32 I, 2 |          inconsistent to enjoin a thing upon us which it is not
33 I, 2 |         wills; it seems a strange thing for us to say that be is
34 I, 2 |           truth: If God desires a thing, it is right that he should
35 I, 3 |        that God ought to endure a thing than which no greater injustice
36 I, 8 | translations either mean the same thing, or are different, without
37 I, 0 |          do not deserve to have a thing which you do not love and
38 I, 1 |         not hear you question the thing, I should suppose that a
39 I, 1 |          you should do so small a thing against the will of God?~
40 I, 1 |         God even in the slightest thing; since we are always in
41 I, 2 |        Boso. Again I say that the thing is impossible, and reason
42 I, 2 |       Anselm.. Let me mention one thing more, without which man'
43 I, 4 |        ought to have, is the same thing as to have the inability
44 I, 4 |         equivalent for his sin, a thing which ought not to be given
45 I, 5 |          show him in what way the thing is true which he holds to
46 II, 1|           not itself would be the thing loved. But intelligent nature
47 II, 5|      CHAPTER V.~How, although the thing may be necessary, God may
48 II, 0|            or expressing the same thing differently, have declared, "
49 II, 0|          person is said to give a thing, who does not take it away
50 II, 0|          when he can; and to do a thing is but the same as not to
51 II, 0|         also God since every good thing which he possesses comes
52 II, 0|        not at all demand any such thing then, but wholly forbade
53 II, 1|         this will not be giving a thing not demanded of him by God
54 II, 1|          how necessary and wise a thing it was for him who was to
55 II, 3|       known, and there be no good thing which he does not love,
56 II, 3|         then there can be no good thing of which be is ignorant.
57 II, 3|         are often certain about a thing, and yet cannot prove it
58 II, 5|            But let me ask you one thing more. If it be as great
59 II, 5| ignorantly done, but knowingly; a thing which no man ever did or
60 II, 6|       reverence should allow of a thing of so great magnitude to
61 II, 6|        man's deserts. How great a thing it is, also, for God and
62 II, 6|      enter his mansion until this thing be accomplished by which
63 II, 7|           the least. But yet this thing which I have mentioned always
64 II, 7|           that it was a necessary thing for him to die.~Anselm..
65 II, 8|           And as, when God does a thing, since it has been done
66 II, 8|          say that God cannot do a thing, we do not deny his power;
67 II, 8|          can compel God to do the thing which is said to be impossible
68 II, 8|   expression of this kind, that a thing can be when the power is
69 II, 8|           does not pertain to the thing itself, but to something
70 II, 8|         because there is any such thing pertaining to him, but because
71 II, 8|         by turn, so that the same thing is both necessary and impossible.
72 II, 8|        and it is impossible for a thing to exist which is under
73 II, 8|         as this does not compel a thing to be, but only implies
74 II, 8|           which is the cause of a thing, and there is also a subsequent
75 II, 8|        necessity arising from the thing itself. Thus, when the heavens
76 II, 9|      nevertheless, I find no easy thing to answer. You say that
77 II, 9|       that he did not owe God the thing which he did, that is, the
78 II, 9|        which he did, that is, the thing which he knew to be best
79 II, 9|           of doing or not doing a thing, he leaves the alternative
80 II, 9|           creature wishes to do a thing that is left entirely at
81 II, 0|          had no need of doing the thing spoken of, but eternal truth