Book, Chapter

 1 pre  |    reasoning and fact that human nature was ordained for this purpose,
 2 I, 2 | littleness and weakness of human nature for the sake of its renewal?~
 3 I, 8 |        we affirm that the Divine nature is beyond doubt impassible,
 4 I, 8 |     refer to the majesty of that nature, which cannot suffer; but
 5 I, 8 |         debasement of the Divine nature, but we teach that one person
 6 I, 8 |   lowering of the Deity; but the nature of man we believe to be
 7 I, 8 |        be referred to the Divine nature, which is spoken of Christ
 8 I, 9 |      accordance with which human nature shrank from the anguish
 9 I, 0 |       regard to his taking human nature.~Boso. It is so.~Anselm..
10 I, 2 |          is simply this: "If the nature of God is such as that he
11 I, 5 |       God; and to this, rational nature, which possesses intelligence,
12 I, 6 |     angels that fell, from human nature which he created without
13 I, 6 |        question that intelligent nature, which finds its happiness,
14 I, 6 |        made up, or else rational nature, which was foreseen as perfect
15 I, 8 |         restored; and that human nature, which had stood firm, though
16 I, 8 |      weakness. And in case human nature fell, much more would it
17 I, 8 |   natures; it follows that human nature was either made to consummate
18 I, 8 |    should not dare affirm of the nature of the smallest reptile.
19 I, 8 |        beings possessing another nature. From which it is plain
20 I, 8 |          order that the inferior nature, which knew not God, might
21 I, 8 |    perfected before the superior nature which ought to enjoy God;
22 I, 8 |          effects in the rational nature of its own accord, this
23 I, 8 |      this earthly and irrational nature; it follows that either
24 I, 8 |     should renovate the material nature of the world; or that, if
25 I, 8 |     original trial? For as human nature, being included in the person
26 I, 8 |       had they not sinned, human nature would have wholly conquered.
27 I, 0 |       also to whom you give. And nature herself teaches you to do
28 I, 3 |         purposed to do for human nature?~Boso. There is no denying
29 I, 3 |        the fall of man all human nature was corrupted, and, as it
30 I, 4 |     compassion cannot be of this nature.~Boso. I think, then, we
31 II, 1|        be disputed that rational nature was made holy by God, in
32 II, 1|        established that rational nature was created for this end,
33 II, 1|     thing loved. But intelligent nature cannot fulfil this purpose
34 II, 1|       absurd. Wherefore rational nature was made holy, in order
35 II, 1|        God. Therefore man, whose nature is rational, was made holy
36 II, 4|    complete, in respect to human nature, what he has begun. ~Anselm..
37 II, 4|       begun with regard to human nature, or else he has made to
38 II, 4|        made to no end so lofty a nature, capable of so great good.
39 II, 4|          him to perfect in human nature what he has begun. But this,
40 II, 5|       necessity; and what is the nature of that necessity which
41 II, 7|          commingled that a third nature sprung from the combination
42 II, 7|          parent, but has a mixed nature derived from both), it would
43 II, 7|       whom we require to be of a nature both human and Divine, cannot
44 II, 7|         the completeness of each nature, it is no less necessary
45 II, 8|       how God shall assume human nature. For he will either take
46 II, 8|           when God created human nature in Adam alone, and would
47 II, 8|    intended with regard to human nature from man alone. Wherefore,
48 II, 8|      question, whether the human nature taken by God must be produced
49 II, 9|      shall take upon himself the nature of man. For a plurality
50 II, 0|        praise. For, though human nature will have what it has from
51 II, 0|      what it has from the Divine nature, yet it will likewise have
52 II, 1|          inhere in the essential nature of man. ~Anselm.. Now, also,
53 II, 1|        inquire whether, as man's nature is, it is possible for that
54 II, 1|         man, and every man is by nature mortal.~Anselm.. I do not
55 II, 1|         inheres in the essential nature of man, but only as corrupted.
56 II, 1|     essential attribute of human nature, then he who was immortal
57 II, 1|      belong essentially to human nature, for neither makes nor destroys
58 II, 3|         in respect to his Divine nature, yet will he be mortal in
59 II, 3|        he be mortal in his human nature. For why will he not be
60 II, 3|          man, from the essential nature of his being, will be always
61 II, 6|       For the restoring of human nature by God is more wonderful
62 II, 6|     while the perfection of each nature is preserved, the same being
63 II, 7|         he was so constituted by nature as not to wish to lie, and,
64 II, 7|          the Son of God took the nature of man with this desire,
65 II, 8|    Christ, viz., that the Divine nature should perform that part
66 II, 8|      restoration which the human nature could not do; and that in
67 II, 8|         For the force of its own nature makes the heaven revolve;
68 II, 8|        so that he who in his own nature was bound to pay the debt,
69 II, 9|        connection with his human nature, which made him a man, he
70 II, 9|         received from the Divine nature that control over himself
71 II, 2|         race, though of the same nature, so no angel ought to be
72 II, 2|      though all were of the same nature, for they are not like men,