Book, Chapter

 1 I, 1 |       that these proofs gratify them, and are considered sufficient.
 2 I, 1 | convince any one who demands of them a reason of that hope which
 3 I, 2 |         we undertake to discuss them by reason; so to my mind
 4 I, 2 |        one another that none of them can be fully examined without
 5 I, 2 |      which by acquaintance with them become easy.~Boso. You can
 6 I, 3 |         if we carefully examine them, give a certain indescribable
 7 I, 4 |        of the picture remain in them. Wherefore, when we hold
 8 I, 6 |         blood? And when we tell them that he freed us from our
 9 I, 6 |        angels how much he loves them, though he suffer no such
10 I, 6 |        such things as these for them? As to what you say of his
11 I, 8 |      man; and why it appears to them that this man did not suffer
12 I, 0 |      was no other salvation for them but by his death; and not
13 I, 1 |     bring any objection against them, although you somewhat startle
14 I, 2 |   himself does it who appointed them for the purpose.~Boso. You
15 I, 5 |        without also approaching them. For both whence and whither
16 I, 5 |       distance from one part of them, they are only so much nearer
17 I, 7 |    other angels substituted for them?~Anselm.. When you shall
18 I, 7 |       cannot be substituted for them on this account (to pass
19 I, 7 |        who were substituted for them after their fall, was impossible.
20 I, 8 |       the angels, before any of them fell, existed in that perfect
21 I, 8 |       Think you that any one of them can have this certainty,
22 I, 8 |       since it was possible for them to die, this power was not
23 I, 8 |         he would have confirmed them, as well as the angels who
24 I, 8 |         number taken from among them was complete; yet, had they
25 I, 8 |       our first parents, was in them wholly won over to sin (
26 I, 8 |          and it is possible for them to equal the number of the
27 I, 8 |      Divine words so as to make them favor different sides, and
28 I, 8 |        a natural increase among them, until the number of elect
29 I, 1 |      things perish, can restore them as easily as he created
30 I, 1 |         as easily as he created them.~Boso. I must confess that
31 I, 3 |      shown for I am ignorant of them.~Anselm.. Did not man take
32 I, 4 |    proofs, you ought to mention them.~Boso. I see not how your
33 I, 4 |         you should also request them to tell how man can be saved
34 I, 4 |    utterly unable to do it, let them cease from mocking us, and
35 I, 4 |        from mocking us, and let them hasten to unite themselves
36 I, 4 |        through Christ; else let them despair of being saved at
37 I, 4 |      all. And if this terrifies them, let them believe in Christ
38 I, 4 |        this terrifies them, let them believe in Christ as we
39 I, 5 |       to one who wishes to read them.~ ~
40 II, 8|      themselves, or one born of them, ought to make atonement
41 II, 8|        they cannot, one born of them must fulfil this work. Moreover,
42 II, 0|         if it is impossible for them to sin. ~Anselm.. We ought
43 II, 0|         ask why he did not make them so.~Anselm.. Because it
44 II, 0|        nor right for any one of them to be the same with God,
45 II, 1|      and maintain a likeness to them, only without sin. And these
46 II, 1|        redeem mankind, and lead them back by his teaching from
47 II, 1|         men, and when he taught them by personal intercourse,
48 II, 1|    personal intercourse, to set them an example himself of the
49 II, 3|         why will he not be like them in their ignorance, as he
50 II, 4|        sins, if it be given for them?~Boso. Plainly.~Anselm..
51 II, 5|  destroys the sin of any one of them, how can it not also destroy
52 II, 6|     incredible that God created them, and unchangeably determined
53 II, 6| determined to make all men from them, as many as were needed
54 II, 6|        to believe that God made them for this purpose, viz.,
55 II, 7|       easily have discovered in them, I think, the answer to
56 II, 8|          restraining or driving them in a particular way. Whereas
57 II, 8|    necessity, because he wished them to be. But no necessity
58 II, 0|      when he beholds so many of them weighed down by so heavy
59 II, 0|         by their sins, and give them what their transgressions
60 II, 2|      must rise with none to aid them; but this is impossible.
61 II, 2|    simply by the power given to them from the first. And, therefore,