Book, Chapter

 1 I, 2 |           me, and those asking the same thing with me.~Anselm..
 2 I, 2 |         unwilling to submit to the same faith, without the support
 3 I, 2 |        thing sought is one and the same. And if you bring up anything
 4 I, 7 |          inflicts it. For the very same thing, from opposite points
 5 I, 7 |           from opposite views, the same action is both just and
 6 I, 8 |      matter seems to return to the same incongruity which is mentioned
 7 I, 9 |          be understood also in the same way as that passage in which
 8 I, 0 |          CHAPTER X~Likewise on the same topics; and how otherwise
 9 I, 0 | interpretation that it was by that same holy will by which the son
10 I, 0 |          does not see that, in the same manner, he gave him commandment
11 I, 2 |            it be understood in the same manner as when we speak
12 I, 5 |          and orderly beauty in the same universe. For if Divine
13 I, 7 |            have been upheld in the same manner as those who stood;
14 I, 8 |        were created at one and the same time, it should seem that
15 I, 8 |            were not created at the same time, this is possible;
16 I, 8 |           they were created at the same time, which is the opinion
17 I, 8 |     planned to perfect both at the same time, in order that the
18 I, 8 |     inferior, being renewed at the same time with the superior,
19 I, 8 |         perfection, at one and the same time, that intelligent and
20 I, 8 |            might take place at the same time. But that God should
21 I, 8 |          of angels who fell is the same as that of those who stood.
22 I, 8 |       translations either mean the same thing, or are different,
23 I, 8 |        both expressions, it is the same as if only "angels of God"
24 I, 9 | circumstances, to raise man to the same or a similar kind of happiness
25 I, 1 |      manner, my reply would be the same.~Anselm.. You cannot answer
26 I, 2 |           the impossibility is the same.~Boso. You have already
27 I, 4 |          one ought to have, is the same thing as to have the inability
28 I, 5 |      impossible, on account of the same unfitness, that no man should
29 II, 3|         How man will rise with the same body which he has in this
30 II, 3|          been transferred with the same body to an immortal state,
31 II, 5|            give to-morrow with the same willingness; though it be
32 II, 5|            necessity, but with the same freedom with which he took
33 II, 7|            necessary it is for the same being to be perfect God
34 II, 7|            which is God not be the same with that which is man,
35 II, 7|           it is necessary that the same being should perfect God
36 II, 7|          it is impossible that the same being should be very God
37 II, 8|         sinned, or else one of the same race. Otherwise, neither
38 II, 8|            so, after the fall, the same race must rise and be exalted
39 II, 8|            by any being not of the same race, it will not be restored
40 II, 9|            cannot take one and the same man into a unity of person.
41 II, 0|       could not have uttered these same four words, or expressing
42 II, 0|           words, or expressing the same thing differently, have
43 II, 0|           to do a thing is but the same as not to prevent it, when
44 II, 0|          any one of them to be the same with God, as we say that
45 II, 4|            to lay down life is the same as to suffer death, as the
46 II, 5|            man, who must be at the same time Divine, and reconcile
47 II, 6|           nature is preserved, the same being may be both God and
48 II, 7|      question is asked whether the same God-man could preserve his
49 II, 7|            die are included in the same mode of reasoning, both
50 II, 7|            become man, that by the same unchanging desire he should
51 II, 7|            were so united that the same being should be both God
52 II, 7|             Anselm.. Therefore the same man could possibly both
53 II, 7|           will of that man was the same as the will of God, he died
54 II, 8|            should be eternally the same, for he himself is truth.
55 II, 8|     variously by turn, so that the same thing is both necessary
56 II, 8|            necessity, but with the same freedom with which he made
57 II, 8|            and not to speak at the same time, and not that some
58 II, 2|      different race, though of the same nature, so no angel ought
59 II, 2|             though all were of the same nature, for they are not
60 II, 2|           not like men, all of the same race. For all angels were