Book, Chapter

 1 I, 2 |           required a knowledge of Power and Necessity and Will and
 2 I, 6 |      imprisonment, or under whose power were you held, that God
 3 I, 6 |           from hell, and from the power of the devil, whom he came
 4 I, 6 |           from hell, and from the power of the devil, all which
 5 I, 6 |        now regains. For, in whose power is hell, or the devil? Or,
 6 I, 7 |         he should justly lose his power over sinners; and that,
 7 I, 7 |          than God, or were in the power of any but God. But since
 8 I, 7 |    without the exertion of Divine power, what cause ought God to
 9 I, 7 |        man, thus held, out of the power of him who holds him so
10 I, 7 |    henceforth of himself have the power to avoid sin or the punishment
11 I, 7 |     should not make use of as own power against him for the liberation
12 I, 0 |        not to show that he had no power at all to avoid death. For
13 I, 0 |         it down of myself; I have power to lay it down, and I have
14 I, 0 |           lay it down, and I have power to take it again." A man
15 I, 0 |          which he does of his own power and will.~Boso. But this
16 I, 4 |           that which it is in his power to have. Therefore, since
17 I, 5 |     cannot injure nor tarnish the power and majesty of God. For
18 I, 5 |       commands, he falls into the power of a will that punishes.
19 I, 8 |           immortality, that is, a power not to die, but since it
20 I, 8 |    possible for them to die, this power was not immortal, as if,
21 I, 3 |          his sin, which he has no power to repay. ~Anselm.. What
22 I, 4 |          is he excused by want of power. ~Anselm.. If a man is called
23 I, 4 |           in man not to have that power which he received to avoid
24 I, 4 |         action that he loses that power, and falls into this inability.
25 I, 4 |    inability. For not to have the power which one ought to have,
26 II, 1| intelligent creature received the power of discernment for this
27 II, 1|           God have given him that power of discernment, since man'
28 II, 1|        not befit God to give such power in vain. It is, therefore,
29 II, 8|          last mode also under his power, and was reserved for this
30 II, 9|         whose guidance we have no power to keep the way of truth.~ ~
31 II, 0|         How is that?~Anselm.. All power follows the will. For, when
32 II, 0|    implied as acting, there is no power, but only necessity. For,
33 II, 0|       unwillingly, this is not my power, but necessity and the power
34 II, 0|      power, but necessity and the power of another; since I am able
35 II, 0|   refusing to sin when he had the power? Must not he be praised
36 II, 0|         it, when that is in one's power. When, therefore, the angel
37 II, 1|        How Christ dies of his own power, and how mortality does
38 II, 1|  difference as far as regards his power.~Boso. There is no doubt
39 II, 3|    therefore, will never want the power, the firmness or the wisdom
40 II, 4|          lie in subjection to his power, as you answered a certain
41 II, 6|    importunity; but if I have any power to explain what you wish,
42 II, 6|        not lack the wisdom or the power to effect this without sin.~
43 II, 6|       there in his death that its power is extended even to those
44 II, 7|        mother was purified by the power of his death, when without
45 II, 7|       were two senses of the word power in regard to it, the one
46 II, 7|           that, though having the power to lie, he was so constituted
47 II, 7|         of his life, there is the power of preserving and the power
48 II, 7|       power of preserving and the power of wishing to preserve it.
49 II, 7|      doubt that he always had the power to preserve his life, though
50 II, 7|         all respects similar, the power to lie and the power to
51 II, 7|          the power to lie and the power to preserve his life. For,
52 II, 7|         necessity, but of his own power, and the will of that man
53 II, 7|  necessarily, but only of his own power.~Boso. To your arguments
54 II, 8|         thing, we do not deny his power; on the contrary, we imply
55 II, 8|           a thing can be when the power is not in itself, but in
56 II, 8|        able to be overcome is not power but weakness, and not to
57 II, 8|      overcome is not weakness but power. Nor do we say that God
58 II, 8|           be rather weakness than power if he could wish to lie,
59 II, 8|         took it again; for he had power to lay it down and to take
60 II, 2|        foreign aid, simply by the power given to them from the first.