Book, Chapter

 1 I, 1 |              by means of some other being, angelic or human, or merely
 2 I, 3 |         proper that the devil, who, being man's tempter, had conquered
 3 I, 5 |            be effected by any other being but God.~Boso. If this deliverance
 4 I, 5 |       effected somehow by any other being than God (whether it were
 5 I, 5 |          were an angelic or a human being), the mind of man would
 6 I, 5 |         perceive that, if any other being should rescue man from eternal
 7 I, 5 |     adjudged as the servant of that being? Now if this be so, he would
 8 I, 5 |             now be the servant of a being who was not God, and whom
 9 I, 7 |            should put to death that being in whom there was nothing
10 I, 7 |           man belonged to any other being than God, or were in the
11 I, 7 |            be punished than by that being to whom he had given his
12 I, 8 |            Christ "humbled himself, being made obedient to the Father
13 I, 9 |      demands this of every rational being, and every being owes this
14 I, 9 |           rational being, and every being owes this in obedience to
15 I, 9 |          said: "he humbled himself, being made obedient even unto
16 I, 9 |        Father gave to him he drank, being obedient even unto death."~ ~
17 I, 0 |          did not have it as a human being of himself, but of the Father;
18 I, 0 |           obedience when a rational being, not of compulsion, but
19 I, 0 |           in this life, and that no being can ever arrive at happiness,
20 I, 1 |  uprightness of will, which makes a being just or upright in heart,
21 I, 5 |      especially bound. And when the being chooses what he ought, he
22 I, 5 |        dishonors God, as far as the being himself is concerned, because
23 I, 6 |        would be an unfitness in its being either less or greater.
24 I, 8 |              and that the inferior, being renewed at the same time
25 I, 8 |         trial? For as human nature, being included in the person of
26 I, 8 |      exception of that man whom God being able to create from a virgin
27 I, 0 |      attaining the true end of your being, which is the meaning of
28 I, 1 |       cannot raise to happiness any being bound at all by the debt
29 I, 2 |         satisfaction. ~Anselm.. Man being made holy was placed in
30 I, 4 |           in not paying, and in not being able to pay.~Anselm.. But
31 I, 4 |            else let them despair of being saved at all. And if this
32 II, 1|         fulfil this purpose without being holy. Therefore that it
33 II, 4|         perish.~Boso. No reasonable being can think otherwise.~Anselm..
34 II, 6|                  CHAPTER VI.~How no being, except the God-man, can
35 II, 7|        necessary it is for the same being to be perfect God and perfect
36 II, 7|             necessary that the same being should perfect God and perfect
37 II, 7|             together in every human being; for otherwise it is impossible
38 II, 7|            impossible that the same being should be very God and very
39 II, 8|        atonement should be the very being who has sinned, or else
40 II, 8|            the support of any other being, so, after the fall, the
41 II, 8|             certainly stand by that being who has made this restoration.
42 II, 8|           Adam be reinstated by any being not of the same race, it
43 II, 1|            the possibility of man's being immortal in all respects.
44 II, 1|           due. For every reasonable being owes his obedience to God.~
45 II, 3|             essential nature of his being, will be always full of
46 II, 6|            should be one capable of being punished, or of receiving
47 II, 6|       nature is preserved, the same being may be both God and man!
48 II, 6| unprofitable as to contain no human being who had gained the object
49 II, 7|        necessary consequence of his being born of the virgin, he never
50 II, 7|           do it than he could avoid being what he is. For he became
51 II, 7|          because be could not avoid being what he was, so you can
52 II, 7|             the constitution of his being; for he did not become man
53 II, 7|    unchangeably wishes cannot avoid being so, but takes place of necessity.
54 II, 7|             so united that the same being should be both God and man,
55 II, 8|          prevent a past action from being what it is. For there is
56 II, 0|            to do it, or weak in not being able to do it; but neither