Book, Chapter

 1 I, 8 |        Father called his beloved Son in whom he was well pleased,
 2 I, 8 |       well pleased, and whom the Son made himself? For what justice
 3 I, 8 |      that God spared not his own Son, but gave him up for us
 4 I, 8 |        us all." And likewise the Son says: "I came not to do
 5 I, 9 |            he spared not his own Son;" and: "not as I will, but
 6 I, 9 |           God spared not his own Son, but gave him up for us
 7 I, 9 |       preferred the death of the Son to his life; but because
 8 I, 9 |     could not do, therefore, the Son says that he desires his
 9 I, 9 |         desired the death of the Son, because he was not willing
10 I, 9 |         availed as much with the Son, who so earnestly desired
11 I, 0 |      same holy will by which the son wished to die for the salvation
12 I, 0 |          his death; and that the Son himself was obedient even
13 I, 0 |         he moves man. For as the Son says of the Father: "No
14 I, 0 |         Father drew or moved the Son to death by giving him that
15 I, 0 |         is right to say that the Son spared not himself, but
16 I, 0 |       and of his own accord, the Son became obedient to Him,
17 I, 0 |         Father's desire that the Son should die, though these
18 I, 0 |       therefore, the will of the Son pleased the Father, and
19 I, 0 |        to say that he wished the Son to endure death so piously
20 I, 0 |      Father in respect to such a Son.~Anselm.. Yes, it is of
21 I, 0 |     should acquiesce with such a Son in his desire, if it be
22 I, 0 |         is, how the death of the Son can be proved reasonable
23 I, 0 |        it does not seem that the Son ought to desire it, or the
24 I, 0 |       clear how the death of the Son avails for the salvation
25 II, 9|    matter, why the person of the Son should be incarnated rather
26 II, 9|        in the Trinity, viz., the Son of God, who is the Son before
27 II, 9|       the Son of God, who is the Son before the incarnation,
28 II, 9|         incarnation, will be the son of the virgin; and among
29 II, 9|     virgin, since he will be the son of her son. But all these
30 II, 9|        he will be the son of her son. But all these things are
31 II, 9|          it more fitting for the Son to become incarnate than
32 II, 9|     persons. It is, that for the Son to pray to the Father is
33 II, 9|        against the person of the Son, who is believed to be the
34 II, 7|          of this?~Boso. God, the Son of God.~Anselm.. Was it
35 II, 7|        die.~Anselm.. Because the Son of God took the nature of
36 II, 7|          we have spoken that the Son of God and the man whose
37 II, 7|         be both God and man, the Son of God and the son of the
38 II, 7|           the Son of God and the son of the virgin?~Boso. It
39 II, 8|        persons, is also God, the Son of God) could not avoid
40 II, 8|       and from the person of the Son of God, and that he could
41 II, 9|        since he is very God, the Son of God, he offered himself
42 II, 9|          to our custom, that the Son freely gave himself to the
43 II, 9|          the names of Father and Son, a wondrous depth of devotion
44 II, 9|         when it is said that the Son supplicates the Father on
45 II, 0|  precious was the gift which the Son freely gave.~Boso. That
46 II, 0|         the Father to reward the Son; else he is either unjust
47 II, 0|        the great offering of the Son, all things belonging to
48 II, 0|          almost appear as if the Son had done this great work
49 II, 0| necessarily so.~Anselm.. Had the Son wished to give some one
50 II, 0|         Father to whomsoever the Son wished; because the Son
51 II, 0|          Son wished; because the Son should be allowed to give
52 II, 1|            Take my only begotten Son and make him an offering
53 II, 1|            or these words of the Son: "Take me, and ransom your