Book, Chapter

 1 pre  |       enjoy a happy immortality, both in body and in soul; and
 2 I, 1 |     earnestly requested by many, both personally and by letter,
 3 I, 1 |        in us. And this question, both infidels are accustomed
 4 I, 2 |        in its place, that we may both have all that is requisite
 5 I, 7 |        persuasions of the other, both were thieves. For what could
 6 I, 7 |     points of view, is sometimes both just unjust, and hence,
 7 I, 7 |        views, the same action is both just and unjust, for it
 8 I, 8 |         teach that one person is both Divine and human. In the
 9 I, 0 |        do it in this way? For it both seems unbecoming for God
10 I, 3 |       will be weak in respect to both parties; and this it is
11 I, 5 |       also approaching them. For both whence and whither and in
12 I, 6 |       which finds its happiness, both now and forever, in the
13 I, 8 |        the angels together, then both the loss and the original
14 I, 8 |      that God planned to perfect both at the same time, in order
15 I, 8 |      world must be hastened that both events might take place
16 I, 8 |       children of Israel;" since both translations either mean
17 I, 8 |      angels only are intended by both expressions, "angels of
18 I, 8 |          only are meant, or that both angels and elect men are
19 I, 8 |      good angels are intended in both expressions, it is the same
20 I, 9 |          Boso. These words I can both think of and utter, but
21 I, 0 |       but from him whose servant both you are and he also to whom
22 I, 0 |        yours or his, but you are both the servants of one Lord,
23 I, 4 |          true; for he is unjust, both in not paying, and in not
24 II, 1|          to fulfil this purpose, both rational and holy. Now,
25 II, 3|    perfectly happy for eternity, both in body and in soul; so,
26 II, 7|        mixed nature derived from both), it would neither be God
27 II, 7|        require to be of a nature both human and Divine, cannot
28 II, 7|         imperfect commingling of both in a third; since these
29 II, 7|        man, it is impossible for both to do the work necessary
30 II, 8|        man, that by the union of both sexes there might be increase,
31 II, 8|      have failed of his purpose, both which suppositions are incongruous:
32 II, 8|      springing from the union of both, as do all other men.~Boso.
33 II, 9|         he was to vanquish, have both put on a false likeness
34 II, 0|        lie. So in this way it is both true that he could and could
35 II, 0|         I see clearly that it is both true that he could not sin,
36 II, 5|    Christ, whom we confess to be both God and man, died for us;
37 II, 6| preserved, the same being may be both God and man! Who, then,
38 II, 6|       deep love for us, as to be both able and willing to save
39 II, 7|          same mode of reasoning, both would seem to fall under
40 II, 7|         the same being should be both God and man, the Son of
41 II, 7|          same man could possibly both die and avoid death.~Boso.
42 II, 8|        so that the same thing is both necessary and impossible.
43 II, 8|      that he who does it must be both God and man. And hence arises
44 II, 9|       enjoined upon man; so that both he who chooses marriage
45 II, 9|     anything as a debt. As he is both God and man, in connection
46 II, 0|          but I think it would be both just and necessary that
47 II, 3|        and on Adam, you convince both Jews and Pagans by the mere