Book, Chapter

 1 I, 7 |        of any but God. But since neither the devil nor man belong
 2 I, 7 |       belong to any but God, and neither can exist without the exertion
 3 I, 0 |         of the innocent, that he neither chooses, nor is able, to
 4 I, 2 |           Anselm.. But if sin is neither paid for nor punished, it
 5 I, 2 |         is subject to no law, so neither is injustice.~Boso. I cannot
 6 I, 2 |       then that follows; because neither this nor that is true;"
 7 I, 2 |       and fire to be moist;" for neither is the case. Therefore,
 8 I, 3 |          of it as that he should neither receive satisfaction nor
 9 I, 8 |         then, do we say that God neither wishes nor is able to make
10 I, 9 |     repented of his good intent, neither of which things is possible
11 I, 9 |     payment of the debt, God can neither pass by the sin unpunished,
12 I, 0 |       accomplish this. ~Anselm.. Neither, I think, will you doubt
13 I, 4 |         does not lessen the sin, neither does it excuse him from
14 I, 4 |          himself, so that he can neither escape his previous obligation
15 I, 4 |        inability by which he can neither do right and avoid sin,
16 I, 4 |        shall man be saved, if he neither pays what he owes, and ought
17 II, 7|   produced from the two which is neither wholly Divine nor wholly
18 II, 7|     derived from both), it would neither be God nor man. Therefore
19 II, 8|        the same race. Otherwise, neither Adam nor his race would
20 II, 8|     woman, in the common way; or neither of man nor woman, as he
21 II, 0|       can or cannot sin; and how neither he nor an angel deserves
22 II, 0|         necessity which involves neither compulsion nor restraint.
23 II, 0|          Anselm.. Because it was neither possible nor right for any
24 II, 1|     could not be man. Wherefore, neither corruption nor incorruption
25 II, 1| essentially to human nature, for neither makes nor destroys a man;
26 II, 1|        Yes.~Anselm. Now this can neither be found beneath him nor
27 II, 6|  receiving God's compassion. For neither of these things could take
28 II, 7|   arguments I cannot object; for neither your propositions nor your
29 II, 8|           How, with God there is neither necessity nor impossibility,
30 II, 8|        his choice or refusal, so neither do they interfere with his
31 II, 9|       better than the other, yet neither is positively demanded.
32 II, 9|        better than marriage, yet neither is absolutely enjoined upon
33 II, 0|         being able to do it; but neither of these things can be attributed