Book, Chapter

 1 pre  |        and have divided it into two short books. The first contains
 2 I, 8 |         very man, one person in two natures, and two natures
 3 I, 8 |      person in two natures, and two natures in one person. When,
 4 I, 9 |      used, can be understood in two ways.For either "didicit"
 5 I, 2 |      manner as when we speak of two impossible things: "If this
 6 I, 5 |       his management. And these two things are not only unfitting,
 7 I, 7 |       fall, was impossible. For two beings who stand firm in
 8 I, 8 |      that angels, and the first two human beings, formed an
 9 I, 8 |          it may be explained in two ways: that "God has appointed
10 I, 4 |         to dispense with one of two things, viz., either this
11 II, 7|     should be produced from the two which is neither wholly
12 II, 7|     from the combination of the two (as from two animals, a
13 II, 7| combination of the two (as from two animals, a male and a female
14 II, 7|     purpose. Moreover, if these two complete natures are said
15 II, 7|       less necessary that these two natures be united entire
16 II, 8|         and Eve, for from these two is every person of either
17 II, 9|       incarnated, there will be two sons in the Trinity, viz.,
18 II, 9|        incarnate, there will be two grandsons in the Trinity;
19 II, 0|       it from itself, since the two natures will be united in
20 II, 6|        yet should exclude these two from this design.~Boso.
21 II, 7|      would lie, that there were two senses of the word power
22 II, 8|         or restraint; and these two kinds of necessity operate