Book, Chapter

 1 I, 7 |          God to try with his own creature (de suo, in suo), or what
 2 I, 9 | acknowledge that the intelligent creature was made holy, and for this
 3 I, 9 |       proper for God to make his creature miserable without fault,
 4 I, 1 |         Every wish of a rational creature should be subject to the
 5 I, 3 |         of things, than that the creature should take away the honor
 6 I, 3 |         be endured than that the creature should take away the honor
 7 I, 3 |         suffered, viz., that the creature should not restore to God
 8 I, 5 |    change. But as the individual creature preserves, naturally or
 9 I, 5 |        he is in himself; but the creature, as far as he is concerned,
10 I, 8 |         own way; yes, that every creature having so glorious and excellent
11 I, 8 |         this also the irrational creature naturally shows by the arrangement
12 I, 9 |          man anything, but every creature owes God; and, therefore,
13 II, 1|      proved that the intelligent creature received the power of discernment
14 II, 0|     holiness of himself (for the creature cannot have it of himself
15 II, 1|      what was his own. For every creature belongs to God.~Boso. This
16 II, 9|       and especially since every creature owes God all that he is
17 II, 9|          of?~Anselm.. Though the creature has nothing of himself,
18 II, 9|    reward. When you say that the creature owes God what he knows to
19 II, 9|         in like manner, when any creature wishes to do a thing that