Book, Chapter

 1 I, 4 |  Indeed, if the origin of his inability were not in himself, there
 2 I, 4 |  assigned; think you that his inability will at all excuse him for
 3 I, 4 |   crime, since he brought his inability upon himself. For doubly
 4 I, 4 | incurred by sin. For his very inability is guilt, because he ought
 5 I, 4 |     also a crime to have that inability by which he can neither
 6 I, 4 |    power, and falls into this inability. For not to have the power
 7 I, 4 |     same thing as to have the inability which one ought not to have.
 8 I, 4 |      to have. Therefore man's inability to restore what he owes
 9 I, 4 |       what he owes to God, an inability brought upon himself for
10 I, 4 |     he ought not to have this inability, and therefore as long as
11 II, 0|    they deserved this present inability to sin from the fact that
12 II, 7|  desire, it is clear that his inability to avoid death is nothing