Book, Chapter

501 II, 8|     force can drive or restrain. For this end was accomplished
502 II, 8|         part of the work needful for man's restoration which
503 II, 8|          save of his own choice. For she knew the words of the
504 II, 8|       said that it was necessary for him to die of his single
505 II, 8|         and efficient necessity, for they must revolve. But when
506 II, 8|       and inoperative necessity. For I only mean that it is impossible
507 II, 8|       mean that it is impossible for you to speak and not to
508 II, 8|        one compels you to speak. For the force of its own nature
509 II, 8|         one; but not vice versa. For we can say that the heaven
510 II, 8|            that it should be so. For this he became man; for
511 II, 8|          For this he became man; for this he did and suffered
512 II, 8|        things undertaken by him; for this he chose as he did.
513 II, 8|         this he chose as he did. For therefore were they necessary,
514 II, 8|       himself and took it again; for he had power to lay it down
515 II, 8|        this which we have given, for God can certainly do what
516 II, 8|        this, why God became man, for the purpose of saving men
517 II, 8|       the debt which he owed God for his sin. And this debt was
518 II, 8|          make ample satisfaction for the sins of the whole world,
519 II, 8|      that payment is made to God for the sins of men.~ ~
520 II, 9|     Christ's life is paid to God for the sins of men, and in
521 II, 9|      allowed himself to be slain for the sake of justice, he
522 II, 9|         he did not give his life for the honor of God?~Boso.
523 II, 9| acknowledge that he freely gave, for the honor of God, such a
524 II, 9|    himself, and is able to atone for all the sins of men.~Anselm..
525 II, 9|       the death brought upon him for such a reason?~Boso. But
526 II, 9|       there was no need of this, for many persons before his
527 II, 9|      this example by nobly dying for the sake of the truth.~Anselm..
528 II, 9|        his ever losing, and paid for sinners what he owed not
529 II, 9|         sinners what he owed not for himself. Therefore he set
530 II, 9|         hesitate to give to God, for himself, what he must at
531 II, 9|         was the voice of reason; for he, when not in want of
532 II, 9|          not in want of anything for himself and not compelled
533 II, 9|          deny that it was better for him, or that so doing he
534 II, 9|          freely what is his own. For, though celibacy be better
535 II, 9|        said to do as they ought. For no one says that either
536 II, 9|         offered to God, he looks for a reward. When you say that
537 II, 9|         in something else. When, for instance, we say that the
538 II, 9|       bestow alms upon the poor. For this is a debt not owed
539 II, 9|       should be what they ought; for what God wishes to be ought
540 II, 9|          that he ought to do it, for what he wishes to be ought
541 II, 9|       not give himself up to die for the honor of God, as a debt;
542 II, 9|         honor of God, as a debt; for this my own reason proves,
543 II, 9|          God, he offered himself for his own honor, as well as
544 II, 9|        his own honor, as well as for that of the Father and the
545 II, 9|      gave himself to the Father. For thus we plainly affirm that
546 II, 0|       the very wish of my heart. For, although I think I understand
547 II, 0|         see that it is necessary for the Father to reward the
548 II, 0|         the one hand a necessity for a reward, and on the other
549 II, 0|     other it appears impossible; for God must necessarily render
550 II, 0|       necessarily render payment for what he owes, and yet there
551 II, 0|     bestowed upon some one else, for it cannot be upon him.~Boso.
552 II, 0|       his death, than upon those for whose salvation, as right
553 II, 0|      teaches, he became man; and for whose sake, as we have already
554 II, 0|      death to preserve holiness? For surely in vain will men
555 II, 0|      with which my heart exults. For it seems to me that God
556 II, 0|       eternal truth demanded it. For though God is said to have
557 II, 1|  anything that can be conceived. For what compassion can excel
558 II, 1|         and make him an offering for yourself;" or these words
559 II, 1|          and ransom your souls." For these are the voices they
560 II, 1|       anything be more just than for him to remit all debt since
561 II, 2|        XXI.~How it is impossible for the devil to be reconciled. ~
562 II, 2|       inquiry, to be impossible. For, as man could not be reconciled
563 II, 2|         were of the same nature, for they are not like men, all
564 II, 2|       men, all of the same race. For all angels were not sprung
565 II, 2|          their original dignity. For, had they not sinned, they
566 II, 2|          is convinced by reason, for by reason he has been deceived.
567 II, 3|       the Old and New Testament. For, in proving that God became