Book, Chapter

  1 pre  |           when an exile in Capra. From the theme on which it was
  2 I, 2 |          also much disinclines me from your request, not only that
  3 I, 2 |         can, so you preclude none from writing more elegantly if
  4 I, 2 |          him. But, to cut you off from all excuses, you are not
  5 I, 3 |           that he has restored us from so great and deserved ills
  6 I, 3 |      condemnation, had its origin from a woman, so ought the author
  7 I, 5 |           being should rescue man from eternal death, man would
  8 I, 6 |       that God could not free you from it, without purchasing your
  9 I, 6 |        tell them that he freed us from our sins, and from his own
 10 I, 6 |       freed us from our sins, and from his own wrath, and from
 11 I, 6 |           from his own wrath, and from hell, and from the power
 12 I, 6 |         wrath, and from hell, and from the power of the devil,
 13 I, 6 |          sins of men, man is free from his sins, and from the wrath
 14 I, 6 |           free from his sins, and from the wrath of God, and from
 15 I, 6 |        from the wrath of God, and from hell, and from the power
 16 I, 6 |           God, and from hell, and from the power of the devil,
 17 I, 6 |          God must needs come down from heaven to vanquish the devil?
 18 I, 7 |           with what he had stolen from his Lord. For when one was
 19 I, 7 |           For when one was stolen from his Lord by the persuasions
 20 I, 7 |          For the very same thing, from opposite points of view,
 21 I, 7 |         one in return. Therefore, from opposite views, the same
 22 I, 8 |     cannot at all be brought down from his exaltation, nor toil
 23 I, 8 |        that "he learned obedience from the things which he suffered;"
 24 I, 8 |       possible, let this cup pass from me; nevertheless, not as
 25 I, 8 |          if this cup may not pass from me except I drink it, your
 26 I, 9 |         and the Father claimed it from him.~Boso. There is no doubt
 27 I, 9 |           the reason of the thing from you.~Anselm.. You acknowledge
 28 I, 9 |        thus "he learned obedience from the things which he suffered,"
 29 I, 9 |         holy will was not derived from his humanity, but from his
 30 I, 9 |    derived from his humanity, but from his divinity. For that sentence: "
 31 I, 9 |       possible, let this cup pass from me; nevertheless not as
 32 I, 9 |          If this cup may not pass from me, except I drink it, your
 33 I, 9 |         which human nature shrank from the anguish of death. But
 34 I, 0 |      death, and learned obedience from the things which he suffered.
 35 I, 0 |         he could not have had but from the Father of lights, from
 36 I, 0 |        from the Father of lights, from whom is every good and perfect
 37 I, 0 |       following the will received from the Father invariably, and
 38 I, 0 |      death; and learned obedience from the things which he suffered;
 39 I, 0 |         follows the will received from God. In other ways, also,
 40 I, 0 |        and be did not prevent him from choosing, or from fulfilling
 41 I, 0 |     prevent him from choosing, or from fulfilling his choice, it
 42 I, 0 |        that the cup must not pass from him, except he drank it,
 43 I, 0 |           again; no man taketh it from me, but I lay it down of
 44 I, 0 |        happiness, save by freedom from sin, and that no man passes
 45 I, 2 |        payment of the honor taken from him.~Boso. I do not see
 46 I, 2 |   defrauded him.~Boso. You remove from me every possible objection
 47 I, 4 |          Boso. But I wish to hear from you whether the punishment
 48 I, 4 |           he refuse, God takes it from him. For either man renders
 49 I, 4 |         and every good, he repays from his own inheritance what
 50 I, 4 |          money which he has taken from another to his own use;
 51 I, 5 |          can be added to or taken from the honor of God. For this
 52 I, 5 |          or to be further removed from the heavens, there is no
 53 I, 5 |         heavens, nor can they fly from the heavens without also
 54 I, 5 |         are at a greater distance from one part of them, they are
 55 I, 5 |           for if he wishes to fly from a will that commands, he
 56 I, 5 |         an unseemliness springing from the violation of the beauty
 57 I, 6 |          who fell must be made up from men. ~Anselm.. It was proper
 58 I, 6 |       number of angels that fell, from human nature which he created
 59 I, 6 |      restoration can only be made from human beings, since there
 60 I, 7 |           angels must be restored from the human race; and from
 61 I, 7 |          from the human race; and from this reasoning it appears
 62 I, 8 |        deficiency must be made up from men, and more men will be
 63 I, 8 |        not think that I can prove from this either of these suppositions
 64 I, 8 |          the elect, it would rise from its weakness to an estate
 65 I, 8 |         estate exalted above that from which the devil was fallen,
 66 I, 8 |          because they persevered. From these reasons, I am rather
 67 I, 8 |        possessing another nature. From which it is plain that,
 68 I, 8 |        had not some angels fallen from their happiness, man would
 69 I, 8 |          would have remained free from this fault, had they not
 70 I, 8 |        had they not fallen, viz., from rejoicing over the fall
 71 I, 8 |           Cannot men be made free from this fault? nay, how ought
 72 I, 8 |           Whence, to be sure, but from the fact that each individual
 73 I, 8 |           opinion derives support from the fact that, had not Adam
 74 I, 8 |     attain, when the number taken from among them was complete;
 75 I, 8 |          God being able to create from a virgin was equally able
 76 I, 8 |          was equally able to save from the sin of Adam), so had
 77 I, 8 |     number, but must be completed from among men.~Boso. What you
 78 I, 8 |       completed, shall be made up from among men. But I do not
 79 I, 8 |     number of angels is completed from among men. And I think there
 80 I, 8 |           completed. And we infer from either translation that
 81 I, 8 |         nought. Now let us return from our digression.~ ~
 82 I, 9 |       places of the fallen angels from among men.~Boso. That is
 83 I, 9 |          which could not be taken from his hands without his permission;
 84 I, 9 |      should allow it to be struck from his hand and cast in the
 85 I, 9 |          him at once to paradise, from which he had been thrust
 86 I, 9 |           God, "put away our sins from us," and every nation prays
 87 I, 9 |     happiness in sin, or be freed from sin without satisfaction
 88 I, 0 |         remain in a manner exempt from control (inordinatum), which
 89 I, 0 |           such as seduce the mind from real rest and pleasure,
 90 I, 0 |           what you give comes not from yourself, but from him whose
 91 I, 0 |      comes not from yourself, but from him whose servant both you
 92 I, 0 |         already, since he demands from you all that you are and
 93 I, 0 |          that if the sinner turns from his iniquity and does what
 94 I, 1 |         which should restrain you from committing the sin.~Boso.
 95 I, 2 |        cannot be done, so long as from the deadly effect of the
 96 I, 3 |      CHAPTER XXIII.~What man took from God by his sin, which he
 97 I, 3 |        Anselm.. What did man take from God, when he allowed himself
 98 I, 3 |         Anselm.. Did not man take from God whatever He had purposed
 99 I, 3 |       restore to God what he took from God in allowing himself
100 I, 3 |           by any means to receive from God what God designed to
101 I, 3 |          everything which he took from him; so that, as by man
102 I, 3 |         many men may be justified from sin as are needed to complete
103 I, 3 |           just or necessary; but, from all these things, the compassion
104 I, 4 |        neither does it excuse him from paying what is due. Suppose
105 I, 4 |          he points out to him and from which he could not extricate
106 I, 4 |          nay, he ought to be free from it; for as it is a crime
107 I, 4 |      purpose, does not excuse man from paying; for the result of
108 I, 4 |        God was about to take away from man by punishment, even
109 I, 4 |         what he was about to take from unwilling man, because man
110 I, 4 |          to do it, let them cease from mocking us, and let them
111 I, 5 |     Anselm.. Do you not perceive, from what we have said above,
112 I, 5 |        for which he made him free from all stain, lest it should
113 I, 5 |          sin, must be found apart from the Christian faith, which
114 I, 5 |         to have you remove doubts from my faith, but to have you
115 I, 5 |           which remain to be said from those which have been said,
116 II, 3|          in this world. ~Anselm.. From this the future resurrection
117 II, 4|           he has begun. ~Anselm.. From these things, we can easily
118 II, 4|          it is altogether foreign from his character to suppose
119 II, 4|           an unseemly falling off from his design.~ ~
120 II, 5|         his grace, if he saves us from necessity?~Anselm.. There
121 II, 5|           when one does a benefit from a necessity to which he
122 II, 5|        about to do was not hidden from God at his creation; and
123 II, 5|           mean that God does this from the necessity of maintaining
124 II, 5|       himself, and is not derived from another; and therefore it
125 II, 7|          third should be produced from the two which is neither
126 II, 7|        that a third nature sprung from the combination of the two (
127 II, 7|        combination of the two (as from two animals, a male and
128 II, 7|        has a mixed nature derived from both), it would neither
129 II, 7|           be produced by a change from one into the other, nor
130 II, 8|        For he will either take it from Adam, or else he will make
131 II, 8|           family, which descended from Adam, and therefore ought
132 II, 8|       with regard to human nature from man alone. Wherefore, if
133 II, 8|        shall be restored be taken from Adam.~Boso. If we follow
134 II, 8|           by God must be produced from a father and mother, as
135 II, 8|      mother, as other men are, or from man alone, or from woman
136 II, 8|        are, or from man alone, or from woman alone. For, in whichever
137 II, 8|           be, it will be produced from Adam and Eve, for from these
138 II, 8|   produced from Adam and Eve, for from these two is every person
139 II, 8|         purer manner, if produced from man alone, or woman alone,
140 II, 8|          alone, than if springing from the union of both, as do
141 II, 8|           must he be taken either from man alone, or woman alone.~
142 II, 8|       whose origin we are seeking from a woman without a man? Now
143 II, 8|           our condemnation sprung from a woman, so the cure of
144 II, 8|        that so dire an evil arose from woman, it is proper that
145 II, 8|          woman, it is proper that from woman also so great a blessing
146 II, 8|           If woman, whom God made from man alone, was made of a
147 II, 8|        man also, who shall spring from a woman, to be born of a
148 II, 9|      reason that I cannot deviate from it to the right or left.~
149 II, 0|     therefore he will not be holy from free will. What thanks,
150 II, 0|          present inability to sin from the fact that when they
151 II, 0|        measure like God, who has, from himself, whatever he possesses.
152 II, 0|            the angel could depart from holiness and yet did not,
153 II, 0|          which he possesses comes from himself, will be holy not
154 II, 0|      nature will have what it has from the Divine nature, yet it
155 II, 0|          it will likewise have it from itself, since the two natures
156 II, 1|          happiness accrues to him from the one, and misery from
157 II, 1|          from the one, and misery from the other. But since all
158 II, 1|         debtor.~Boso. So it seems from what has been already said.~
159 II, 1|            since man has departed from God as far as possible in
160 II, 1|         them back by his teaching from the way of death and destruction
161 II, 1|           they should not deviate from holiness because of injuries,
162 II, 2|     advantage which one has apart from his choice constitutes happiness,
163 II, 3|         he who can distinguish it from evil; and no one can make
164 II, 3|          an evil will is deterred from acting, on account of it.
165 II, 3|     question in a word: that man, from the essential nature of
166 II, 4|           that your heart recoils from one injury inflicted upon
167 II, 4|          multitude of sins, apart from the Divine person, can for
168 II, 5|   celestial state must be made up from men, and that this can only
169 II, 6|        XVI.~How God took that man from a sinful substance, and
170 II, 6|        First, then, how does God, from a sinful substance, that
171 II, 6|        sin, as an unleavened lump from that which is leavened?
172 II, 6|        this man be pure, and free from the sin of fleshly gratification,
173 II, 6|           yet the virgin herself, from whom he sprang, was conceived
174 II, 6|        magnitude to remain hidden from us. For the restoring of
175 II, 6|        laid down, should be freed from all past guilt; and, if
176 II, 6|      angels which must be made up from men is greater than the
177 II, 6|        determined to make all men from them, as many as were needed
178 II, 6|          should exclude these two from this design.~Boso. Nay,
179 II, 6|             Moreover, the virgin, from whom that man was taken
180 II, 6|           those who were cleansed from their sins before his birth,
181 II, 6|        appears to have his purity from his mother and not from
182 II, 6|           from his mother and not from himself.~Anselm.. Not so.
183 II, 6|        partakes, was only derived from him, he also was pure by
184 II, 7|        which forever prevents him from wishing this, arises from
185 II, 7|         from wishing this, arises from himself, he lays down his
186 II, 7|       that he could receive birth from a virgin, as you said above.~
187 II, 7|        death, and that the virgin from whom that man should be
188 II, 7|           in like manner appeared from the things which we have
189 II, 7|         others also were cleansed from their sin. Wherefore, if
190 II, 8|          to prevent a past action from being what it is. For there
191 II, 8|           exist is also prevented from non-existence; and that
192 II, 8|         not to exist is prevented from existence. So that whatever
193 II, 8|           So that whatever exists from necessity cannot avoid existence,
194 II, 8|         avail to make him deviate from the truth, or utter a lie.
195 II, 8|      subsequent necessity arising from the thing itself. Thus,
196 II, 8|        then, no one took his life from him, but he laid it down
197 II, 8|        God took a man without sin from a sinful substance; but
198 II, 8|          also God, must be formed from the virgin, and from the
199 II, 8|       formed from the virgin, and from the person of the Son of
200 II, 8|         taken without sin, though from a sinful substance. Moreover,
201 II, 9|           should never turn aside from the holiness due to God
202 II, 9|        poor ought to receive alms from the rich, we mean that the
203 II, 9|           must also have received from the Divine nature that control
204 II, 9|           himself which freed him from all obligation, except to
205 II, 0| understand you, yet I wish to get from you the close chain of argument.~
206 II, 0|        bestow the reward accruing from his death, than upon those
207 II, 0|           receive such confidence from this that I cannot describe
208 II, 0|          in no need of descending from heaven to conquer the devil,
209 II, 2|        all angels were not sprung from one, as all men were. And
210 II, 2|           the power given to them from the first. And, therefore,
211 II, 3|        leaving out what was taken from the Bible, viz., the remarks
212 II, 3|       true, so no one can dissent from anything contained in these