Book, Chapter

  1 I, 1 |            it in their hearts; for what cause or necessity, in sooth,
  2 I, 1 |            the reasoning; although what ought to be sufficient has
  3 I, 1 |           to disclose to inquirers what God has seen fit to lay
  4 I, 2 |          do not seek to understand what we believe. Therefore, since
  5 I, 2 |           in any way to understand what I believe, still nothing
  6 I, 2 |           I should discover to me, what, as you know, many besides
  7 I, 2 |            besides myself ask, for what necessity and cause God,
  8 I, 2 |            question that God opens what before lay concealed; and
  9 I, 2 |            the present object, and what remains to be said we can
 10 I, 2 |          not so much to make plain what you inquire about, as to
 11 I, 6 |         release. For, say they, in what custody or imprisonment,
 12 I, 6 |            sufferings of sin; and, what he had lost by reason of
 13 I, 6 |           as these for them? As to what you say of his coming to
 14 I, 6 |            the devil for you, with what meaning dare you allege
 15 I, 7 |          exertion of Divine power, what cause ought God to try with
 16 I, 7 |      creature (de suo, in suo), or what should he do but punish
 17 I, 7 |       himself a fellow-thief, with what he had stolen from his Lord.
 18 I, 7 |             both were thieves. For what could be more just than
 19 I, 7 |          devil, or of sparing him, what injustice would there be
 20 I, 8 | inconsistent with reason.~Anselm.. What do you find inconsistent
 21 I, 8 |          the Son made himself? For what justice is there in his
 22 I, 8 |          the most just of all men? What man, if he condemned the
 23 I, 9 |           accord that he died, and what this means: "he was made
 24 I, 9 |  understand the difference between what he did at the demand of
 25 I, 9 |           demand of obedience, and what he suffered, not demanded
 26 I, 9 |         this.~Anselin. Now you see what he did, under the demand
 27 I, 9 |          Very true, and I see also what infliction he endured, because
 28 I, 9 |            did learn by experience what he had an understanding
 29 I, 9 |             And this is similar to what David said: "he drank of
 30 I, 9 |        doctrine is not mine ;" for what one does not have of himself,
 31 I, 9 |          did not demand of another what he could not do, therefore,
 32 I, 1 |                        CHAPTER XI.~What it is to sin, and to make
 33 I, 1 |       needs inquire, therefore, in what manner God puts away men'
 34 I, 1 |     plainly, let us first consider what it is to sin, and what it
 35 I, 1 |    consider what it is to sin, and what it is to make satisfaction
 36 I, 1 |       render to God his due.~Boso. What is the debt which we owe
 37 I, 1 |        long as he does not restore what he has taken away, he remains
 38 I, 1 |          suffice merely to restore what has been taken away, but,
 39 I, 1 |     observe that when any one pays what he has unjustly taken away,
 40 I, 1 |          of him, had he not stolen what belonged to another. So
 41 I, 2 |      passed by undischarged.~Boso. What you say is reasonable.~Anselm..
 42 I, 2 |         not to take upon ourselves what belongs to Him alone. For
 43 I, 2 |           against others.~Anselm.. What you say of God's liberty
 44 I, 2 |          liberty except as regards what is best or fitting; nor
 45 I, 2 |     Moreover, when it is said that what God wishes is just, and
 46 I, 2 |           wishes is just, and that what He does not wish is unjust,
 47 I, 2 |          makes no return to God of what the sinner has defrauded
 48 I, 3 |            Creator and not restore what he takes away. ~Anselm..
 49 I, 3 |           Creator, and not restore what he has taken away.~Boso.
 50 I, 3 |          should not restore to God what he has taken away.~Boso.
 51 I, 4 |            the sinner does not pay what he took away, but is punished,
 52 I, 4 |          man in sinning takes away what belongs to God, so God in
 53 I, 4 |           punishing gets in return what pertains to man. For not
 54 I, 4 |           from his own inheritance what he has stolen, though he
 55 I, 4 |        although God does not apply what he takes away to any object
 56 I, 4 |        another to his own use; yet what he takes away serves the
 57 I, 5 |           the least degree. ~Boso. What you say satisfies me. But
 58 I, 5 |           in the least degree? For what is in any way made liable
 59 I, 5 |         And when the being chooses what he ought, he honors God;
 60 I, 5 |            when he does not choose what he ought, he dishonors God,
 61 I, 5 |          whence and whither and in what way they go, they are still
 62 I, 6 |            how cheerfully he gives what he promises, than he who
 63 I, 6 |          therefore, tell me freely what I ask.~Anselm.. There is
 64 I, 6 |         either God did not know in what number it was best to create
 65 I, 8 |        happy with this fault? With what temerity, then, do we say
 66 I, 8 |            its own manner, so that what the will effects in the
 67 I, 8 |    completed from among men.~Boso. What you say seems very reasonable
 68 I, 8 |         very reasonable to me. But what shall we think of that which
 69 I, 8 |          angels. But remember with what condition I undertook to
 70 I, 9 |         your supposition.~Anselm.. What if he should allow it to
 71 I, 9 |            be could not accomplish what he designed, or else that
 72 I, 9 |         refute your reasoning. But what say you to this: that we
 73 I, 9 |           not God unjust to demand what has already been paid? But
 74 I, 9 |            in vain that he will do what he cannot do, because it
 75 I, 0 |            Anselm.. Tell me, then, what payment you make God for
 76 I, 0 |            and obedience.~Anselm.. What do you give to God in all
 77 I, 0 |          debt, since you know that what you give comes not from
 78 I, 0 |        that he who will not bestow what he has ought not to receive
 79 I, 0 |           has ought not to receive what he has not. Of forgiveness,
 80 I, 0 |         God, the judge of all. But what do you give to God by your
 81 I, 0 |           him for my sin.~Anselm.. What will become of you then?
 82 I, 0 |         from his iniquity and does what is right, all his transgressions
 83 I, 1 |          look;" ask your own heart what there is in all existing
 84 I, 1 |            to detain you too long; what if it were necessary either
 85 I, 1 |            who often does not know what is useful for him, or cannot
 86 I, 1 |           whole creation.~Anselm.. What if there were more worlds
 87 I, 1 |            contrary to God's will, what payment you can make for
 88 I, 1 |            Boso. I can only repeat what I said before.~Anselm..
 89 I, 2 |                      CHAPTER XXII.~What contempt man brought upon
 90 I, 2 |         and honor of God.~Boso. To what would you bring me?~Anselm..
 91 I, 2 |    impossible, and reason approves what you say.~Anselm.. Let me
 92 I, 3 |                     CHAPTER XXIII.~What man took from God by his
 93 I, 3 |          power to repay. ~Anselm.. What did man take from God, when
 94 I, 3 |          devil, man restore to God what he took from God in allowing
 95 I, 3 |            over man the devil took what belonged to God, and God
 96 I, 3 |          means to receive from God what God designed to give him,
 97 I, 4 |            as man does not restore what he owes God, he cannot be
 98 I, 4 |        unjust who does not restore what he owes God.~Boso. If he
 99 I, 4 |          it excuse him from paying what is due. Suppose one should
100 I, 4 |            he sinned, in not doing what he was commanded to do and
101 I, 4 |       commanded to do and in doing what he was forewarned not to
102 I, 4 |          it is a crime not to have what he ought, it is also a crime
103 I, 4 |            is also a crime to have what he ought not. Therefore,
104 I, 4 |         man's inability to restore what he owes to God, an inability
105 I, 4 |            is unjust in not paying what he owes to God.~Boso. This
106 I, 4 |         then, who does not pay God what he owes can never be happy.~
107 I, 4 |     happiness. But if God gives up what man ought freely to render,
108 I, 4 |          that man cannot repay it, what is this but saying that
109 I, 4 |           saying that God gives up what he is unable to obtain?
110 I, 4 |           God. But if God gives up what he was about to take from
111 I, 4 |           man is unable to restore what he ought to restore freely,
112 I, 4 |            his sin, because he has what he ought not to have. For
113 I, 4 |            Now, if he wishes to do what he cannot, he will be needy,
114 I, 4 |          saved, if he neither pays what he owes, and ought not to
115 I, 4 |           without paying? Or, with what face shall we declare that
116 I, 5 |            be by Christ.~Boso. But what reply will you make to a
117 I, 5 |            any other way?~Anselm.. What reply ought to be made to
118 I, 5 |           is a fool.~Anselm.. Then what he says must be despised.~
119 I, 5 |            we ought to show him in what way the thing is true which
120 I, 5 |          Do you not perceive, from what we have said above, that
121 I, 5 |            Christian doctrine. For what is clearly made out by absolute
122 I, 5 |           be not understood.~Boso. What you say is true.~Anselm..
123 I, 5 |        sinner owes God for his sin what he is unable to pay, and
124 I, 5 |            man shall have rendered what was due on account of his
125 I, 5 |            but in God, and will do what I can with his help. But
126 II, 1|          order to follow sometimes what it loved and chose, or else
127 II, 1|          end, that it might follow what it loves and chooses, then
128 II, 1|       inasmuch as it does not have what it desires. But this is
129 II, 3|           in this world.~Boso. But what shall we say to one who
130 II, 4|           respect to human nature, what he has begun. ~Anselm..
131 II, 4|           God will either complete what he has begun with regard
132 II, 4|            perfect in human nature what he has begun. But this,
133 II, 4|      necessary for God to complete what he has begun, lest there
134 II, 5|          compulsory necessity; and what is the nature of that necessity
135 II, 5|          or lessens gratitude, and what necessity increases it. ~
136 II, 5|           for the sake of avoiding what is unbecoming, to secure
137 II, 5|          on ours? But if it be so, what thanks do we owe him for
138 II, 5|           thanks do we owe him for what he does for himself? How
139 II, 5|          sake and not his own. For what man was about to do was
140 II, 8|    reserved for this very purpose, what more fitting than that he
141 II, 8|            my heart.~Anselm.. Does what we have said appear sound,
142 II, 9|        must we inquire further, in what person God, who exists in
143 II, 0|           dies not of debt; and in what sense he can or cannot sin;
144 II, 0|            be holy from free will. What thanks, then, will he deserve
145 II, 0|         refused to do so.~Anselm.. What say you with respect to
146 II, 0|      though human nature will have what it has from the Divine nature,
147 II, 0|     holiness?~Anselm.. Do you know what you are saying? ~Boso. I
148 II, 0|           the question. Go on with what you have to say.~Anselm..
149 II, 1|       Anselm.. Now must we inquire what sort of a gift this should
150 II, 1|             as if God did not have what was his own. For every creature
151 II, 1|             Boso. So it seems from what has been already said.~Anselm..
152 II, 3|             And if he be ignorant, what will it avail him? If nothing
153 II, 3|      distinction who does not know what evil is. Therefore, as he
154 II, 3|     speaking perfectly comprehends what is good, so there can be
155 II, 4|        affect his person.~Anselm.. What say you to this, that one
156 II, 4|           lovely, can avail to pay what is due for the sins of the
157 II, 5|            for their sin.~Anselm.. What more do you ask? For now
158 II, 5|            the reason of it.~Boso. What you say is true; and I do
159 II, 6|          beg you will also explain what I am now about to ask. First,
160 II, 6|            we cannot comprehend in what manner the wisdom of God
161 II, 6|            do not desire you to do what no man can do, but only
162 II, 6|          have any power to explain what you wish, let us thank God
163 II, 6|           her in her purity.~Boso. What you say would satisfy me,
164 II, 7|          than he could avoid being what he is. For he became man
165 II, 7|           be could not avoid being what he was, so you can assert
166 II, 7|            on the other hand, that what God unchangeably wishes
167 II, 7|        death, he could make untrue what was true.~Anselm.. Why was
168 II, 8|   necessity nor impossibility, and what is a coercive necessity,
169 II, 8|            coercive necessity, and what one that is not so.~Anselm..
170 II, 8|        truth. Since, then, he does what he chooses and nothing else,
171 II, 8|           a past action from being what it is. For there is no necessity
172 II, 8|         human should be manifested what was inappropriate to the
173 II, 8|           for God can certainly do what human reason cannot grasp.
174 II, 8|          will of God. But say now, what remains to be unravelled
175 II, 9|            the sins of men, and in what sense Christ ought, and
176 II, 9|         sense Christ ought, and in what sense he ought not, or was
177 II, 9|          this one ever gave to God what he was not obliged to lose,
178 II, 9|       freely offered to the Father what there was no need of his
179 II, 9|       losing, and paid for sinners what he owed not for himself.
180 II, 9|          give to God, for himself, what he must at any rate lose
181 II, 9|          that when he died he gave what he did not owe. But no one
182 II, 9|        that he was not bound to do what was best to be done, and
183 II, 9|           was best to be done, and what he knew would be more pleasing
184 II, 9|          because he renders freely what is his own. For, though
185 II, 9|            chosen; but we say that what a man esteems best before
186 II, 9|         that the creature owes God what he knows to be the better
187 II, 9|          be the better choice, and what he is able to do, if you
188 II, 9|            all creatures should be what they ought; for what God
189 II, 9|            be what they ought; for what God wishes to be ought to
190 II, 9|        that he ought to do it, for what he wishes to be ought to
191 II, 9|       ought to have done precisely what he did; because he ought
192 II, 9|             because he ought to be what he wished, and was not bound
193 II, 9|          yet he ought to have done what he did.~Anselm.. That honor
194 II, 0|     necessarily render payment for what he owes, and yet there is
195 II, 0|       wished to give some one else what was due to him, could the
196 II, 0|            be allowed to give away what is his own, and the Father
197 II, 0|          his parents and brethren? What more proper than that, when
198 II, 0|          their sins, and give them what their transgressions had
199 II, 0|           God is said to have done what that man did, on account
200 II, 1|         that can be conceived. For what compassion can excel these
201 II, 3|          by necessity, leaving out what was taken from the Bible,