Book, Chapter

  1 pre  |   nothing had ever been known of him), it proves, by absolute
  2 pre  |          should be saved without him. Again, in the second book,
  3 I, 2 |       seen that I do not satisfy him, he will rather believe
  4 I, 2 |         language does not please him. But, to cut you off from
  5 I, 3 |        dishonor to God, but give him thanks with all the heart,
  6 I, 3 |         s tempter, had conquered him in eating of the tree, should
  7 I, 6 |         yourselves, for you make him powerless. Or, if you grant
  8 I, 6 |       way, no one would consider him a wise man. As to your statement
  9 I, 6 |       was, indeed, necessary for him to manifest his love in
 10 I, 7 |        had freely surrendered to him. It is true that this might
 11 I, 7 |        held, out of the power of him who holds him so unrighteously,
 12 I, 7 |       the power of him who holds him so unrighteously, either
 13 I, 7 |         the purpose of punishing him in some other way than by
 14 I, 7 |         the devil, or of sparing him, what injustice would there
 15 I, 7 |          yet the devil tormented him unjustly. For man merited
 16 I, 7 |         no more suitable way for him to be punished than by that
 17 I, 7 |       strike the person who beat him, then he does it unjustly.
 18 I, 7 |          and deliver and restore him. Wherefore we ought not
 19 I, 7 |          of as own power against him for the liberation of man.~ ~
 20 I, 8 |         things should be said of him even as a man; and why it
 21 I, 8 |        the Father did not compel him to suffer death, or even
 22 I, 8 |      suffer death, or even allow him to be slain, against his
 23 I, 8 |       Father seems to have bound him, as it were, by his injunction.
 24 I, 8 |          also has highly exalted him;" and that "he learned obedience
 25 I, 8 |        not his own Son, but gave him up for us all." And likewise
 26 I, 8 |        own will, but the will of him that sent me." And when
 27 I, 9 |     cause God has highly exalted him;" and: "I came not to do
 28 I, 9 |      obedience, but inflicted on him, because he kept his obedience
 29 I, 9 |       Why did the Jews persecute him even unto death?~Boso. For
 30 I, 9 |       the Father claimed it from him.~Boso. There is no doubt
 31 I, 9 |       For death was inflicted on him for his perseverance in
 32 I, 9 |        should God demand this of him?~Boso. It is on this account
 33 I, 9 |         not have exacted this of him; but I should like to hear
 34 I, 9 |       fault, when he had created him holy that he might enjoy
 35 I, 9 |          God ought not to compel him to die.~Anselm.. God did
 36 I, 9 |        that the Father commanded him to die, when he enjoined
 37 I, 9 |       when he enjoined that upon him on account of which he met
 38 I, 9 |         that "as the Father gave him the commandment, so he did,
 39 I, 9 |         the cup which He gave to him, he drank; and he was made
 40 I, 9 |   wherefore God also has exalted him and given him a name, which
 41 I, 9 |        has exalted him and given him a name, which is above every
 42 I, 9 |      exaltation was conferred on him, only as a reward of his
 43 I, 9 |     things had been committed to him by the Father, and that
 44 I, 9 |        is not improper to say to him: now take food, for you
 45 I, 9 |        own will, but the will of him that sent me," is precisely
 46 I, 9 |        not his own Son, but gave him up for us all," means nothing
 47 I, 9 |      than that he did not rescue him. For there are found in
 48 I, 9 |         the Father had commanded him to die; and, therefore, "
 49 I, 9 |   therefore, "as the Father gave him commandment, so he did,
 50 I, 9 |         which the Father gave to him he drank, being obedient
 51 I, 0 |      world, that the Father gave him commandment (yet not by
 52 I, 0 |         of suffering, and spared him not, but gave him up for
 53 I, 0 |         spared him not, but gave him up for us and desired his
 54 I, 0 |    regard to that will which led him to a holy life, he did not
 55 I, 0 |        me except the Father draw him," he might as well have
 56 I, 0 |        have said, except he move him. In like manner, also, could
 57 I, 0 |          the Father move or draw him." For since a man is drawn
 58 I, 0 |          that God draws or moves him when he gives him this will.
 59 I, 0 |          moves him when he gives him this will. And in this drawing
 60 I, 0 |       the Son to death by giving him that will; who does not
 61 I, 0 |         the same manner, he gave him commandment to endure death
 62 I, 0 |         this will, did not spare him but gave him up for us,
 63 I, 0 |       did not spare him but gave him up for us, and desired his
 64 I, 0 |       the Son became obedient to Him, even unto death; and learned
 65 I, 0 | acknowledge that we wish to have him endure that pain, yet we
 66 I, 0 |           and be did not prevent him from choosing, or from fulfilling
 67 I, 0 |       the cup must not pass from him, except he drank it, not
 68 I, 0 |    whatsoever things are said of him, similar to these which
 69 I, 0 |    omnipotent, and it is said of him, when he was offered up,
 70 I, 0 |     simple fact, that God allows him to be so treated, even if
 71 I, 0 |         things that we affirm of him as man, had never taken
 72 I, 1 |         of his own and dishonors him; and this is sin. Moreover,
 73 I, 1 |        not have been demanded of him, had he not stolen what
 74 I, 2 |          of the honor taken from him.~Boso. I do not see why
 75 I, 2 |       which it is not proper for him to do himself.~Anselm..
 76 I, 2 |        ourselves what belongs to Him alone. For to execute vengeance
 77 I, 2 |    vengeance belongs to none but Him who is Lord of all; for
 78 I, 2 |          we are wont to apply to him for indulgence with regard
 79 I, 2 |         the sinner has defrauded him.~Boso. You remove from me
 80 I, 3 |        punish the one defrauding him.~Boso. I dare not say so.~
 81 I, 4 |        refuse, God takes it from him. For either man renders
 82 I, 4 |    payment, or else God subjects him to himself by torments,
 83 I, 4 |         and all that pertains to him are under his subjection.~ ~
 84 I, 5 |      this honor which belongs to him is in no way subject to
 85 I, 5 |          as it were, allotted to him, he is said to obey and
 86 I, 5 |          bestowing anything upon him, but because he brings himself
 87 I, 5 |    universe itself, as far as in him lies. But when he does not
 88 I, 6 |          of God, was foreseen by him in a certain reasonable
 89 I, 8 |     righteousness is accepted of him." But since the Jews despised
 90 I, 8 |         than holiness to confirm him in liberty when he has adhered
 91 I, 9 |        casket; will you consider him a wise man?~Boso. How can
 92 I, 9 |      inflamed with envy, to cast him into the mire of sin, though
 93 I, 9 |     remain so; should He restore him at once to paradise, from
 94 I, 0 |         and submit obediently to him, freely bestowing my possessions
 95 I, 0 |    anything to God which you owe him, irrespective of your past
 96 I, 0 |          from yourself, but from him whose servant both you are
 97 I, 0 |    servants of one Lord, made by him out of nothing. And if you
 98 I, 0 |     proudly assume judgment over him when it is the peculiar
 99 I, 0 |     obedience, which is not owed him already, since he demands
100 I, 0 |        nothing left to render to him for my sin.~Anselm.. What
101 I, 0 |        coming, or who believe in him since he has appeared. But
102 I, 1 |          is glad that we opposed him.~Anselm.. This is in the
103 I, 1 |          know what is useful for him, or cannot make up his loss;
104 I, 2 |      sinned without any to tempt him. And when man could have
105 I, 2 |          man to be reconciled to Him, with this calumnious reproach
106 I, 2 |          devil, as he dishonored him in yielding to the devil.
107 I, 3 |        what God designed to give him, unless he return to God
108 I, 3 |    everything which he took from him; so that, as by man God
109 I, 4 |         might be some excuse for him. But if in this very impotence
110 I, 4 |           neither does it excuse him from paying what is due.
111 I, 4 |         work, and should command him not to throw himself into
112 I, 4 |           which he points out to him and from which he could
113 I, 4 |     inability will at all excuse him for not doing his appointed
114 I, 4 |       have no injustice found in him.~Boso. I dare not think
115 I, 5 |       true; but we ought to show him in what way the thing is
116 I, 5 |          man with any stain upon him, to that for which he made
117 I, 5 |        to that for which he made him free from all stain, lest
118 II, 1|          to be happy in enjoying Him. For to this end is it rational,
119 II, 1|        vain would God have given him that power of discernment,
120 II, 2|      without fault, when he made him holy to enjoy eternal blessedness.
121 II, 3|          restoration should make him such as he would have been
122 II, 4|    existence capable of enjoying him; it is altogether foreign
123 II, 4|    Therefore is it necessary for him to perfect in human nature
124 II, 5|        so, what thanks do we owe him for what he does for himself?
125 II, 5|   subjected, less thanks are due him, or none at all. But when
126 II, 5|          would not be proper for him to fail in his good design,
127 II, 5|          honor, which belongs to him in himself, and is not derived
128 II, 9|   peculiar propriety ascribed to him upon whom chiefly the injury
129 II, 0|         to say a word concerning him, not as of one who never
130 II, 0|          it was not possible for him to commit the sin of lying?
131 II, 0|    Father: "If I say that I know him not, I shall be a liar,
132 II, 0|       use of the words : "I know him not," who says that he could
133 II, 0|           have declared, "I know him not?" Now had he done so,
134 II, 0|         if nothing were known of him. I say, then, if he were
135 II, 1|         but happiness accrues to him from the one, and misery
136 II, 1|         neither be found beneath him nor above him.~Boso. Very
137 II, 1|      found beneath him nor above him.~Boso. Very true.~Anselm..
138 II, 1|          a thing not demanded of him by God as his due. For every
139 II, 1|        or something belonging to him, to God.~Boso. Reason urges
140 II, 1|          will not demand this of him as a debt; for, as no sin
141 II, 1|      ease, is it not fitting for him to atone with difficulty?
142 II, 1|  dishonor God by sinning against him, is it not right that man,
143 II, 1|          wise a thing it was for him who was to redeem mankind,
144 II, 3|         Or, how will men believe him if they find him ignorant?
145 II, 3|         believe him if they find him ignorant? And if he be ignorant,
146 II, 3|     ignorant, what will it avail him? If nothing is loved except
147 II, 3|        on account of it. But, in him an evil desire never existed.
148 II, 4|        that, if you did not kill him, the whole universe, except
149 II, 4|        told: "If you do not kill him, all the sins of the world
150 II, 4|      only with regard to killing him, but even as to the slightest
151 II, 4|      which could be inflicted on him.~Anselm.. You judge correctly;
152 II, 4|        one injury inflicted upon him as more heinous than all
153 II, 4| whatsoever are committed against him?~Boso. A sin committed upon
154 II, 5|         as great an evil to slay him as his life is a good, how
155 II, 5|       the sins of those who slew him? Or, if it destroys the
156 II, 6|  partakes, was only derived from him, he also was pure by and
157 II, 7|           which forever prevents him from wishing this, arises
158 II, 7|        which the virgin who gave him birth and many others also
159 II, 7|        was a necessary thing for him to die.~Anselm.. You make
160 II, 8|        said to be impossible for him. We often use an expression
161 II, 8|       saying, "Somebody can bind him," and, "He cannot be bound,"
162 II, 8|     instead of, "Nobody can bind him." For to be able to be overcome
163 II, 8|         such thing pertaining to him, but because it exists in
164 II, 8|        nothing can avail to make him deviate from the truth,
165 II, 8|          imply that there was in him any weakness with regard
166 II, 8|        was made pure by faith in him, so that he might be born
167 II, 8|         the prophet, who said of him: "He was offered of his
168 II, 8|        that it was necessary for him to die of his single choice,
169 II, 8|         all things undertaken by him; for this he chose as he
170 II, 8|        no one took his life from him, but he laid it down of
171 II, 9|    patience the insults put upon him, violence and even crucifixion
172 II, 9|   avoided the death brought upon him for such a reason?~Boso.
173 II, 9|          who deserved nothing of him but punishment, gave so
174 II, 9|      deny that it was better for him, or that so doing he pleased
175 II, 9|     himself, yet when God grants him the liberty of doing or
176 II, 9|      leaves the alternative with him, so that, though one is
177 II, 9|          obligation resting upon him, but because all things
178 II, 9|    things ought to be subject to him. And he wishes that all
179 II, 9|         human nature, which made him a man, he must also have
180 II, 9|         over himself which freed him from all obligation, except
181 II, 0|     rewards another either gives him something which he does
182 II, 0|         some rightful claim upon him. But anterior to the great
183 II, 0|          which could be forgiven him. How then can a reward be
184 II, 0|         deserved is not given to him or any one else, then it
185 II, 0|      else, for it cannot be upon him.~Boso. This is necessarily
186 II, 0|         one else what was due to him, could the Father rightfully
187 II, 0|         in vain will men imitate him, if they be not also partakers
188 II, 0|          reject none who come to him in his name.~Anselm.. Certainly
189 II, 0|        nor of contending against him in holiness to free mankind.
190 II, 0|        already been conquered by him. But whatever was demanded
191 II, 1|       only begotten Son and make him an offering for yourself;"
192 II, 1|   anything be more just than for him to remit all debt since
193 II, 3|           as we must acknowledge him to be true, so no one can