Book, Chapter

1002 I, 9 |      determined to commit it to the treasury of his dearest and most
1003 I, 7 |            as well as I could, when treating of the reason why God did
1004 II, 8|           necessity which Aristotle treats of ("de propositionibus
1005 I, 2 |           above me, and therefore I tremble to take in hand subjects
1006 I, 8 |       adhered to it in the original trial? For as human nature, being
1007 I, 8 |            bounds of the people (or tribes) according to the number
1008 I, 5 |             things, when wickedness tries to disturb the right appointment,
1009 I, 8 |             we delight with festive triumph, rejoicing in their honor.
1010 II, 9|          which is one person of the Triune God. But, though we express
1011 I, 0 |            The question which still troubles us is, how the death of
1012 II, 6|       willing to save all those who trusted in his guidance; and this
1013 I, 5 |            it, as I have begun, not trusting in myself but in God, and
1014 I, 0 |             read that if the sinner turns from his iniquity and does
1015 II, 3|            no evil with which he is unacquainted. Therefore must he have
1016 II, 1|         slain.~Boso. To this we are unavoidably brought by reason.~Anselm.
1017 I, 5 |         introduction, lest by their unbroken length, these things become
1018 II, 8|             you; but because of the uncertainty of future events, I dare
1019 II, 8|        chosen that it should remain unchanged. And, as I said before,
1020 II, 7|        become man, that by the same unchanging desire he should suffer
1021 I, 0 |              for God leaves nothing uncontrolled in his kingdom. But this
1022 II, 3|      ignorant. But no one perfectly understands good, save he who can distinguish
1023 II, 5|              just so is it when one undertakes, by a vow, a design of holy
1024 pre  |           than I wished. For had an undisturbed and adequate period been
1025 II, 8|          has been done it cannot be undone, but must remain an actual
1026 II, 6|             this design.~Boso. Nay, undoubtedly we ought to believe that
1027 I, 7 |             so, God would have used undue force against the devil,
1028 I, 1 |          the learned, but also many unlearned persons interest themselves
1029 II, 6|            a man without sin, as an unleavened lump from that which is
1030 I, 3 |            we were, to so great and unmerited blessings which we had forfeited;
1031 II, 6|          for the use of man, was so unprofitable as to contain no human being
1032 II, 8|             now, what remains to be unravelled with regard to the question
1033 I, 7 |        other hand, he was even more unrighteous in this, because he was
1034 I, 7 |             of him who holds him so unrighteously, either for the purpose
1035 I, 5 |            God ought to control, an unseemliness springing from the violation
1036 II, 8|         said appear sound, or is it unsubstantial as a cloud, as you have
1037 II, 7|          avoid death, he could make untrue what was true.~Anselm..
1038 II, 8|          only mean that such is his unwavering disposition to maintain
1039 I, 7 |          order by his punishment to uphold the rest; but either of
1040 I, 1 |         which makes a being just or upright in heart, that is, in will;
1041 I, 1 |           sins. This is justice, or uprightness of will, which makes a being
1042 II, 9|      addressed to my lord, the Pope Urban.~Boso. Yet briefly glance
1043 I, 2 |           oppose, let it be mine to urge this inconsistency until
1044 II, 1|           him, to God.~Boso. Reason urges us to this conclusion.~Anselm..
1045 II, 8|            regret my importunity in urging you to make this explanation.~
1046 II, 0|         says that he could not have uttered these same four words, or
1047 I, 7 |        returning (est enim spiritus vadens et non rediens); and he
1048 I, 3 |       eating of the tree, should be vanquished by man in the suffering
1049 II, 8|          kinds of necessity operate variously by turn, so that the same
1050 II, 5|            men will be saved, and a vast many will not be saved.~
1051 I, 2 |            in strength and immortal vigor, he freely yielded to the
1052 I, 3 |            that supreme justice can violate this justice?~Boso. I dare
1053 I, 1 |         anguish incurred; so he who violates another's honor does not
1054 I, 5 |     unseemliness springing from the violation of the beauty of arrangement,
1055 II, 8|            was made of a virgin (de virgine), it is peculiarly fitting
1056 II, 1|         able to recognise all these virtues in himself?~ ~
1057 II, 1|           souls." For these are the voices they utter, when inviting
1058 I, 9 |      satisfaction, that is, without voluntary payment of the debt, God
1059 II, 5|           to God than if he had not vowed. For he has not only given
1060 I, 2 |           rich a theme in rough and vulgar diction.~Boso. Even this
1061 I, 3 |          man was made.~Anselm.. Yet wait a little.~Boso. Have you
1062 I, 8 |             the wicked, but God was waiting to complete it by men, when
1063 II, 0|             say that I can speak or walk, it is understood, if I
1064 I, 4 |            his master's command and warning, throws himself into the
1065 II, 0|             by so heavy a debt, and wasting through poverty, in the
1066 I, 5 |            that will; and even this wayward choice or action of his
1067 I, 8 |      conquered by sin, they were so weakened as to be unable, in themselves,
1068 I, 5 |             Boso. Go on, until I am weary of listening.~ ~
1069 II, 0|             beholds so many of them weighed down by so heavy a debt,
1070 I, 1 |               So heinous is our sin whenever we knowingly oppose the
1071 I, 4 |              But if he be not able, wherein is he unjust?~Anselm.. Indeed,
1072 II, 8|           obliges you to speak. But wherever there is an antecedent necessity,
1073 II, 0|           be given by the Father to whomsoever the Son wished; because
1074 pre  |         commencement; so that, into whosesoever hands it may fall, as he
1075 II, 3|            which he makes use of so widely, because for so great an
1076 II, 8|          his will, then, had he not willed they would not have existed.
1077 I, 0 |       matter, I accept nothing more willingly than that this agreement
1078 I, 2 |             right or fit save as he wills; it seems a strange thing
1079 I, 9 |             not choose to close the window through which the draft
1080 I, 2 |          should be concluded that a wiser than I will be able to do
1081 I, 6 |          fell were made so as to be within that number; or, since they
1082 I, 8 |           he who declares and bears witness to the truth, he is a messenger
1083 I, 7 |          sin, and the other forever witnesses its eternal reward. For
1084 I, 7 |             persevered without ever witnessing the punishment of sin; which,
1085 I, 3 |          that he descended into the womb of a virgin, that he was
1086 II, 8|          found in a woman. And that women may not despair of attaining
1087 I, 8 |         parents, was in them wholly won over to sin (with the single
1088 I, 6 |             Boso. This they greatly wonder at, because we call this
1089 II, 6|            discover how wisely, how wonderfully, so incomprehensible a work
1090 II, 9|          names of Father and Son, a wondrous depth of devotion is excited
1091 I, 8 |             he that feareth God and worketh righteousness is accepted
1092 II, 5|         considering as equal to the worth of his life, we have not
1093 I, 4 |            escape for the miserable wretch, and God's compassion seems
1094 I, 3 |                             CHAPTER XXIII.~What man took from God
1095 I, 4 |                             CHAPTER XXIV.~How, as long as man does
1096 I, 5 |                             CHAPTER XXV.~How man's salvation by
1097 II, 3|            Boso. In his more mature Years, this should seem to he
1098 I, 6 |             command, you contradict yourselves, for you make him powerless.
1099 I, 2 |          you, out of love and pious zeal, I will try to the best