Par.

  1 42|      other to be the begotten and Son. ~I should certainly be
  2 42|       this Word is most truly his Son. But I think that even this
  3 42|           to call them Father and Son, than mother and daughter,
  4 42|           his offspring to be the Son, because both are Spirit (
  5 42|      superior sex to be father or son, and to the inferior to
  6 42|        his offspring. But, if the son is always more like the
  7 42|          is not a daughter, but a Son.~Hence, just as it is the
  8 42|          and the other most truly Son.~ ~
  9 43|         the Father, the other the Son; yet, here it is so necessary
 10 43|         Father any other than the Son.~And although the one is
 11 43|          Father and the other the Son, that when I speak of both
 12 43|        that which both Father and Son are, that I do not understand
 13 43|           supreme Spirit, and the Son separately is the perfectly
 14 43|           that the Father and the Son are not two spirits, but
 15 43|            but one Father and one Son, since separate properties
 16 43|      taken separately, and to the Son, taken separately, to be
 17 43|          Father and the other the Son, that the Father is never
 18 43|        Father is never called the Son, nor the Son the Father;
 19 43|           called the Son, nor the Son the Father; and they are
 20 43|           that the essence of the Son is ever in the Father, and
 21 43|      essence of the Father in the Son.~ ~
 22 44|          Father is essence of the Son, and the Son the essence
 23 44|       essence of the Son, and the Son the essence of the Father.
 24 44|        cannot understand that the Son is existent through the
 25 44|        and the Father through the Son, as if the one could not
 26 44|  perfectly supreme Essence is the Son. Hence, the perfect Father
 27 44|    perfect Father and the perfect Son exist, each through himself,
 28 44|          through himself.~For the Son is not the less perfect
 29 44|    between the subsistence of the Son through himself, and his
 30 44|      generation, he grants to his Son the possession of essence,
 31 44|           existence of Father and Son will not be the same, nor
 32 44|         be the same, nor will the Son be equal to the Father.
 33 44|    between the subsistence of the Son through himself, and his
 34 44|          eternal Father's eternal Son, who so derives existence
 35 44|      should be the essence of the Son, or the Son the essence
 36 44|        essence of the Son, or the Son the essence of the Father,
 37 45|                  CHAPTER XLV.~The Son may more appropriately be
 38 45|         Father the essence of the Son: and in like manner the
 39 45|            and in like manner the Son is the virtue, wisdom, etc.,
 40 45|           more proper to call the Son the essence of the Father
 41 45|         Father the essence of the Son. For, since the Father has
 42 45|         himself; while, since the Son has his being from the Father,
 43 45|          being an essence; as the Son is more appropriately conceived
 44 45|           have the essence of the Son, so the Son may more fitly
 45 45|        essence of the Son, so the Son may more fitly be called
 46 45|         Father the essence of the son. For this single explanation
 47 45|        emphatic brevity, that the Son not only has the same essence
 48 45|          that, to assert that the Son is the essence of the Father
 49 45|        same as to assert that the Son is not a different essence
 50 45|       like manner, therefore, the Son is the virtue of the Father,
 51 46|         For it is proved that the Son is the true Word, that is,
 52 46|          then, in this sense, the Son is called the intelligence
 53 46|  acquaintance with him; since the Son understands and conceives
 54 46|       Most properly, too, may the Son be called the truth of the
 55 46|       sense that the truth of the Son is the same with that of
 56 47|                CHAPTER XLVII.~The Son is the intelligence of intelligence
 57 47| consequently inferred that as the Son is the intelligence, and
 58 48|           CHAPTER XLVIII.~How the Son is the intelligence or wisdom
 59 48|          notion of memory? Is the Son to be regarded as the intelligence
 60 48|     Father as memory, just as the Son is the Word; because the
 61 48|         follows that, just as the Son is the intelligence or wisdom
 62 48|            regarding whatever the Son has wisdom or understanding,
 63 48|           likewise remembers. The Son is, therefore, the memory
 64 48|     wisdom of the Father; and the Son is indeed memory, born of
 65 49|          attributes of Father and Son, I find none in them more
 66 50|           equally from Father and Son. ~IT is, at any rate, clear
 67 50|        conceives of anything, the Son, it is manifest that the
 68 50|           equally from Father and Son.~ ~
 69 51|         Father loves himself, the Son loves himself, and the one
 70 51|           supreme Spirit, and the Son separately is the supreme
 71 51|          in the Father, or in the Son, is altogether the same,
 72 52|     common as it is to Father and Son! But, if he loves himself
 73 53|           with the Father and the Son one spirit. ~BUT, what can
 74 53|        Spirit, the Father and the Son, ever existed; nevertheless,
 75 53|          nevertheless, Father and Son would love themselves and
 76 53|           what the Father and the Son are, which is the supreme
 77 53|    necessary than that Father and Son and the love of both are
 78 54|           and as a whole from the Son, and yet does not exist
 79 54|        Father, the other from the Son; or one, not proceeding
 80 54|          Father, in part from the Son; or neither more than one,
 81 54|          that in which Father and Son are more than one, but from
 82 54|          plurality, do Father and Son equally produce so great
 83 54|           supreme Spirit, and the Son separately is the supreme
 84 54|    supreme Spirit, and Father and Son at once are not two, but
 85 54|          as a whole, and from the Son as a whole, and at once
 86 54|           at once from Father and Son, not as two, but as one
 87 55|            This love is not their Son. ~SINCE this love, then,
 88 55|           equally from Father and Son, and is so like both that
 89 55|           to be regarded as their Son or offspring? But, as the
 90 55|           proceed from Father and Son, it does not at once show
 91 55|         identical with Father and Son.~Therefore, if it is their
 92 55|       from the Father as from the Son, regard for truth does not
 93 55|           relations of Father and Son to it to be described by
 94 55|         both, that is, Father and Son, are not father and mother
 95 55|    identical love should be their son or offspring.~ ~
 96 56|           is unbegotten; only the son is begotten; only love neither
 97 56|           offspring and most true Son, while it is manifest that
 98 56|          by no means offspring or son.~He alone, therefore, may,
 99 56|          begotten, which alone is Son and offspring. But only
100 56| unbegotten, because it is neither son nor off spring, and yet
101 57|        creator, as are Father and Son; and yet it is with them
102 57|          the Spirit of Father and Son. ~BUT, since this love separately
103 57|          Being, as are Father and Son, and yet at once Father
104 57|        and yet at once Father and Son, and the love of both are
105 57|        Father separately, and the Son separately, are each uncreated
106 57|          but does not create, the Son; while Father and Son alike
107 57|         the Son; while Father and Son alike do not create or beget,
108 57|          the supreme Being is its Son, so its love may fittingly
109 57|         spirit, as are Father and Son, they are not regarded as
110 57|         born of any other nor the Son of the Father, as it were,
111 57|          being between Father and Son, may, not unreasonably,
112 57|           is common to Father and Son; if there is any exigency
113 57|      describes the Father and the Son: it will be useful to this
114 57|         identical with Father and Son, although it has its being
115 58|             CHAPTER LVIII.~As the Son is the essence or wisdom
116 58|         wisdom etc. of Father and Son. ~ALSO, just as the Son
117 58|           Son. ~ALSO, just as the Son is the substance and wisdom
118 58|           or virtue of Father and Son, since it has altogether
119 59|           LIX.~The Father and the Son and their Spirit exist equally
120 59|          that the Father, and the Son, and the Spirit of both,
121 59|          exists as a whole in the Son, and in the Spirit common
122 59|           common to them; and the Son in the Father, and in the
123 59|         in the Father, and in the Son; for the memory of the supreme
124 59|          by the intelligence, the Son; by the love, the Spirit
125 59|          therefore, do Father and Son and Spirit embrace one another,
126 60|       conceived of as memory, the Son as intelligence, and the
127 60|          Father does not need the Son, or the Spirit common to
128 60|           common to them, nor the Son the Father, or the same
129 60|         Spirit the Father, or the Son: as if the Father were able,
130 60|         conceive only through the Son, and to love only through
131 60|         Spirit of himself and his son; and the Son could only
132 60|      himself and his son; and the Son could only conceive or understand (
133 60|        remembers for him, and the Son conceives or understands (
134 61|            but one Father and one Son and one Spirit. ~AND here
135 61|           well as memory, and the Son is memory and love as well
136 61|          that the Father is not a Son and a Spirit of some being?
137 61|         being? and why is not the Son the Father and the Spirit
138 61|     Father of some being, and the Son of some being? For it was
139 61|        the Father was memory, the Son intelligence, and the Spirit
140 61|           not for that reason the Son or the Spirit of any being;
141 61|           the other proceeds.~The Son also, even though by his
142 61|         not necessarily Father or Son, because his own memory
143 61|           is only one Father, one Son, one Spirit, and not three
144 62|           that the Father and the Son and their Spirit each expresses
145 62|         supreme Being, Father and Son and their Spirit are always
146 62|         How is it, then, that the Son and the Spirit of the Son
147 62|         Son and the Spirit of the Son and of the Father beget
148 63|      among them there is only one Son of one Father, that is,
149 63|          well; or else Father and Son and their Spirit, of whom
150 63|      nature of the Father and the Son and their Spirit taken separately;
151 63|        Father separately, and the Son separately, and their Spirit
152 63|     called his true image and his Son.~And in this truth I find
153 63|          one, that is, Father and Son, and the Spirit of Father
154 63|          the Spirit of Father and Son equally expresses himself
155 63|          that it is the image and Son of him whose Word it is.
156 63|        called either the image or son of itself, or of the Spirit
157 63|         more than one Father; one Son, and not more than one Son;
158 63|        Son, and not more than one Son; one Spirit proceeding from
159 63|           the Father is never the Son or the Spirit proceeding
160 63|     proceeding from them, nor the Son at any time the Father or
161 63|          the Spirit of Father and Son ever the Father or the Son;
162 63|        Son ever the Father or the Son; and each separately is
163 64|         the Father begets and the Son is begotten, who shall tell
164 65|  regarding it in terms of Father, Son, and emanating Spirit be
165 76|      should believe in Father and Son and in their Spirit equally,
166 76|          in the Father and in the Son and in their Spirit, and
167 76|        Father separately, and the Son separately, and their Spirit
168 76|            and at once Father and Son with their Spirit are one
169 78|     Trinity because of Father and Son and the Spirit of both,
170 78|          that they are Father and Son and the Spirit of both,