Par.

  1 6 |           supreme Nature could be created neither by itself, nor by
  2 6 |        matter whence it should be created; nor did it assist itself
  3 7 |    whether because this Substance created them all, or because it
  4 7 |      supreme Being and the beings created by it, it could create nothing
  5 7 |       itself. But all that it has created, it has doubtless created
  6 7 |         created, it has doubtless created either from something, as
  7 7 |          the supreme Essence, was created by that supreme Essence,
  8 8 |       understood that this Nature created all things from nothing. ~
  9 8 |       whatever source anything is created, that source is the cause
 10 8 |           is the cause of what is created from it, and, necessarily,
 11 8 |      Accordingly, if anything was created from nothing, this very
 12 8 |         was the cause of what was created from it. But how could that
 13 8 |         and how, that anything is created out of nothing?~Moreover,
 14 8 |      something, whatever has been created from nothing has been created
 15 8 |     created from nothing has been created from something. If, however,
 16 8 |           that anything should be created from what does not exist,
 17 8 |        does not exist, nothing is created from nothing; just as all
 18 8 |         follows, that whatever is created is created from something;
 19 8 |       that whatever is created is created from something; for it is
 20 8 |         from something; for it is created either from something or
 21 8 |            that whatever has been created was created from something.~
 22 8 |     whatever has been created was created from something.~But, if
 23 8 |          all other beings were so created by this Substance, that
 24 8 |         that from which they were created was nothing. Hence, if that
 25 8 |         that from which they were created, which I supposed to be
 26 8 |  statement that any substance was created from nothing be explained.~
 27 8 |         what is said to have been created from nothing has not been
 28 8 |         from nothing has not been created at all; just as, to one
 29 8 |          all, as to whence it was created, the answer, "from nothing"
 30 8 |      given; that is, it never was created. But this answer is unintelligible
 31 8 |         things that actually were created.~There is another interpretation
 32 8 |     anything is said to have been created from nothing, it was created
 33 8 |      created from nothing, it was created from nothing itself (de
 34 8 |          which something could be created. But, since this is always
 35 8 |        thing is said to have been created from nothing, when we understand
 36 8 |     understand that it was indeed created, but that there is not anything
 37 8 |        not anything whence it was created. Apparently it is said with
 38 8 |        Being all things have been created by that Being from nothing,
 39 8 | contradiction, that what has been created by the creative Substance
 40 8 |        the creative Substance was created from nothing, in the way
 41 8 |           that the creative Being created all things from nothing,
 42 8 |         nothing, or that all were created through it from nothing;
 43 8 |       that we use, saying that it created them or that they were created,
 44 8 |    created them or that they were created, we understand that when
 45 8 |   understand that when this Being created them, it created something,
 46 8 |       this Being created them, it created something, and that when
 47 8 |           and that when they were created, they were created only
 48 8 |           were created, they were created only as something. For so,
 49 9 |           Those things which were created from nothing had an existence
 50 9 |           those things which were created may be said to have been
 51 9 |           anything conceivably be created by any, unless there is,
 52 9 |         that before the world was created, it was in the thought of
 53 9 |          that the being that were created were nothing before their
 54 9 |    anything whence they should be created, yet they were not nothing,
 55 9 |     according to which, they were created.~ ~
 56 10|         expression of the objects created (locutio rerum), like the
 57 10|      creation, that they might be created; and exists, now that they
 58 10|           now that they have been created, that they may be known
 59 11|           within itself the whole created world, which it established
 60 11|      Therefore, whatever has been created through the former expression
 61 11|           while whatever has been created through the latter would
 62 12|    whatever the supreme Substance created, it created through nothing
 63 12|     supreme Substance created, it created through nothing other than
 64 12|           itself; and whatever.it created, it created through its
 65 12|           whatever.it created, it created through its own most intimate
 66 13|          XIII.~As all things were created through the supreme Being,
 67 13|        identical with it has been created. But no rational mind can
 68 13|      those things which have been created live through another, and
 69 13|           by which they have been created lives through itself, necessarily,
 70 13|          just as nothing has been created except through the creative,
 71 14|     manifestly absurd that as any created being can in no wise exceed
 72 14|          sum of the things it has created; it is clear that this Being
 73 15|         which we designate things created from nothing, any should
 74 15|        than those which have been created by it; or any other relative
 75 22|           all things which itself created from nothing, is limited
 76 22|         all these things which it created? Is it not impudently foolish,
 77 24|           we have proved, was not created, but is the creator, since
 78 24|  consistent with the nature of no created being, from the very fact
 79 24|           that all such have been created from nothing.~ ~
 80 28|         Spirit exists simply, and created beings are not comparable
 81 29|     through which all things were created.~For, though all that has
 82 29|      himself. For, if this Spirit created nothing except through himself,
 83 29|         himself, and whatever was created by him was created through
 84 29|   whatever was created by him was created through that expression,
 85 29|          Spirit is included among created beings; for every created
 86 29|         created beings; for every created being was created through
 87 29|           every created being was created through that expression;
 88 29|           expression could not be created through itself. For nothing
 89 29|        itself. For nothing can be created through itself, since every
 90 29|          that through which it is created, and nothing exists later
 91 30|     through which all things were created.~ ~
 92 31|     itself is not the likeness of created beings, but the reality
 93 31|     reality of their being, while created beings are a kind of likeness
 94 31|        and through which all were created? Will it be, or will it
 95 31|         the things that have been created through itself? For, if
 96 31|     mutable things, how were they created after its example?~But perhaps
 97 31|        will rather be, that every created being exists in so much
 98 31|     through which all things were created, is not their likeness,
 99 31|     essence; while, in the things created, there is not a simple and
100 31|        its likeness to the things created, but every created nature
101 31|         things created, but every created nature has a higher essence
102 32|        the objects that have been created through it, how shall we
103 32|        Word, if nothing were ever created through that Being? For,
104 32|        that Wisdom from the whole created world, in silent meditation
105 33|         by which he expresses the created world, the substance is
106 33|         the Creator expresses the created world is not at all, in
107 33|         word corresponding to the created world, since it is not this
108 33|           he does not express the created world itself by a word corresponding
109 33|         word corresponding to the created world. To what, then, does
110 33|        nothing but himself or his created world he can express nothing,
111 33|           a word belonging to the created world, whatever he expresses,
112 34|            How he can express the created world by his Word. ~BUT
113 34|           as the creative and the created being be expressed by one
114 34|         expresses them, while the created world is not coeternal with
115 34|         all things that have been created; just as a work which is
116 34|         himself, he expresses all created beings. For, both before
117 34|        For, both before they were created, and now that they have
118 34|           now that they have been created, and after they are decayed
119 34|          they are mutable beings, created according to immutable reason;
120 34|       expresses whatever has been created by one and the same Word.~ ~
121 35|           XXXV.~Whatever has been created is in his Word and knowledge,
122 35|           Word. Whatever has been created, then, whether alive or
123 36|    expresses or knows the objects created by him. ~HENCE, it may be
124 36|    expresses, or how he knows the created world, cannot be comprehended
125 36|           For none can doubt that created substances exist far differently
126 36|     established truth, that every created substance exists more truly
127 36|        exists more truly than the created; how can the human mind
128 36|        much higher and truer than created substances; if our knowledge
129 37|           that the supreme Spirit created all things through his Word,
130 37|        all things which have been created. For this Essence, through
131 37|          other than itself, alone created all things from nothing.
132 38|         relation they bear to the created world, they ever preserve
133 38|          or their relation to the created world; and there is no dual
134 39|      those beings which have been created by him; but as Creator from
135 39|           from him, as if it were created by him, doubtless no more
136 57|    supreme Being, which alone was created by none, and created all
137 57|          was created by none, and created all things through no other
138 65|          my mind of what I see in created objects, than of what I
139 65|     through which all things were created from nothing and are preserved
140 66|         like to it anything among created beings is proved to be,
141 66|          more excellent must that created being be by nature. Hence,
142 66|        through its more excellent created essence, teaches the more
143 66|    rational mind alone, among all created beings, is capable of rising
144 67|       mind itself alone among all created beings is capable of remembering
145 68|         The rational creature was created in order that it might love
146 68|         the rational creature was created for this purpose, that it
147 69|          Hence, it must have been created for this end, that it might
148 69|        must, therefore, have been created either for this end, that
149 69|           that the supreme Wisdom created it for this end, that at
150 69|          infer, then, that it was created for this end, that it might
151 69|          lives forever. It was so created, then, that it lives forever,
152 69|          do that for which it was created.~Hence, it is most incompatible
153 71|          the end for which it was created. But reason in no wise admits
154 71|         that end for which it was created, dies so as to feel nothing,
155 72|          the love of which it was created, it must be immortal. But
156 73|           love of which they were created, that they deserve to enjoy
157 73|        that good for which it was created, we ought most assuredly
158 79|       omnipotence all things were created and live, it is most inconsistent
159 79|          does not rule the beings created by him, or that beings are