Par.

  1 1 |        easiest for such a man. For, since all desire to enjoy only
  2 1 |          for one to say to himself: Since there are goods so innumerable,
  3 1 |             and another in another.~Since it is certain, then, that
  4 1 |          what promotes beauty.~But, since the reasoning which we have
  5 1 |              a good through itself, since ever other good is through
  6 2 |             that is supremely good, since all goods are good through
  7 2 |           wisdom, for instance. And since there can be nothing supremely
  8 3 |           except through something. Since this is true, either there
  9 3 |       another, no reason can admit; since it is an irrational conception
 10 3 |          the one through the other, since these relations exist through
 11 3 |            are referred.~Therefore, since truth altogether excludes
 12 3 |             all exist, must be one. Since, then, all things that are
 13 4 |            more than one and equal, since they cannot be equal through
 14 4 |            they are through it.~For since, as our reasoning showed
 15 4 |        reasoning showed us not long since, that which exists through
 16 5 |       existence from the artificer, since it exists through both,
 17 6 |         from self, is conceivable. ~SINCE the same meaning is not
 18 6 |        which exist through another.~Since it is evident, then, that
 19 6 |            exists was a great good, since it was the cause of good.
 20 6 |             existence from nothing; since, through itself and from
 21 7 |            existence of all things: since it is inconsistent with
 22 7 |            cannot derive existence, since, if this were the case,
 23 7 |         than that other. Therefore, since nothing is other than itself,
 24 7 |          impious to suppose. Hence, since everything that is other
 25 7 |            from the supreme Nature.~Since, then, it is evident that
 26 7 |        except by its creation. And, since nothing else is or has been,
 27 7 |          material, or from nothing.~Since, then, it is most patent
 28 8 |           nothing is not something; since it is inconceivable that
 29 8 |           preceding chapter. Hence, since what was nothing will thus
 30 8 |    something could be created. But, since this is always false, as
 31 10|             among all nations. And, since all other words owe their
 32 12|             the supreme Being. ~BUT since, as our reasoning shows,
 33 13|       another than themselves.~But, since it cannot but be that those
 34 14|             this is true -- rather, since this must be true, it follows
 35 15|        relative predications, then, since none of them taken by itself
 36 15|             less than what is wise, since everything that is not wise
 37 15|             refrain from inquiring; since it is sufficient, for my
 38 15|    substance of the supreme Nature.~Since, then, it is true of whatever
 39 16|       itself justness is just. For, since a man cannot be justness,
 40 16|             as possessing justness. Since, on the other hand, it cannot
 41 17|           through a clear argument.~Since, then, that Nature is by
 42 18|         regards the supreme Nature, since it is itself the supreme
 43 20|           nowhere and never. Again, since there is no good, nor anything
 44 20|              this is not true. For, since it is manifest that its
 45 20|             power exist without it.~Since, then, it does not exist
 46 21|    individual places or times. But, since the law of place and the
 47 21|             exist in another place?~Since, then, one whole cannot
 48 21|          existence in other places, since without it absolutely nothing
 49 21|       existence, than its eternity? Since, then, its eternity is nothing
 50 21|           every time or place.~And, since, in like manner, it has
 51 21|             But, on the other hand, since it is irrefutably established,
 52 22|         restraint of space or time; since, more truly, its power,
 53 22|          none of their laws.~Hence, since inevitable necessity requires
 54 22|             properly said to exist, since it is contained by no other
 55 22|             in every place or time, since whatever else exists is
 56 22|            terms of past or future, since these are restricted to
 57 22|            sort, be ascribed to it, since it is just as truly present
 58 23|            than in every place~BUT, since it is plain that this supreme
 59 23|          than merely in all places, since this sense is supported
 60 23|           merely in all places. And since, as the reasons set forth
 61 24|           present in which we live; since its age, or eternity, which
 62 24|            is said to exist always; since, for it, it is the same
 63 24|            as a perfect whole.~For, since it has already been shown
 64 24|        created, but is the creator, since true eternity is conceived
 65 25|            not partake of accident, since even this very fact that
 66 25|         susceptible of no accident; since, just as those accidents,
 67 26|            are not what it is. And, since it alone, of all natures,
 68 27|         nature is excluded. Indeed, since every substance is treated
 69 27|           degree of all things; and since the essence of anything
 70 27|           calling it substance.~And since no worthier essence than
 71 27|             indivisible spirit. For since, as is shown above, it is
 72 28|      absolutely, and perfectly.~But since, on the other hand, all
 73 28|          not be, at some time; and, since this former existence of
 74 28|         present is hardly a fact -- since, then, they exist in such
 75 28|       scarcely exist at all.~Again, since all beings, which are other
 76 28|           but through another; and, since they return from existence
 77 28|            almost non-existent.~And since the existence of this ineffable
 78 28|             is in nonexistence; and since, whatever he is himself,
 79 29|            consubstantial with him, since there are not two spirits,
 80 29|             created through itself, since every creature exists later
 81 29|   expression of the supreme Spirit, since it cannot be a creature,
 82 29|             its expression is. But, since it is already manifest that
 83 31|       rational the irrational. For, since the supreme Nature, after
 84 32|           by a coeternal Word. ~BUT since this is true, how can what
 85 32|             it is not the likeness? Since every word by which an object
 86 32|       expressed nothing to himself, since, for him, expressing anything
 87 32|             not conceive of itself; since a rational mind can remember
 88 33|        expresses his creatures. For since, even if nothing but that
 89 33| corresponding to the created world, since it is not this world's likeness,
 90 34|             by one Word, especially since that Word itself is coeternal
 91 35|    knowledge, life and truth. ~BUT, since it is established that his
 92 35|         life and truth in him.~But, since knowing is the same to the
 93 36|          their likeness. Therefore, since this is also an established
 94 37|           more than one being. ~BUT since it has already been clearly
 95 37|             create all things? For, since it is consubstantial with
 96 37|   simultaneously, as more than one, since there are not more supreme
 97 38|            of the one to the other, since there are neither two words
 98 39|             except from that being.~Since it is evident, then, that
 99 42|           than mother and daughter, since in them there is no distinction
100 42|             the other the daughter, since both are truth and wisdom (
101 43|        plurality is not attributed, since they are not properties
102 43|             one Father and one Son, since separate properties belong
103 44|          existence from the Father, since he must have from the Father
104 44|             On these grounds, then, since there is obviously no difference
105 45|            essence of the Son. For, since the Father has his being
106 45|        another than himself; while, since the Son has his being from
107 46|          and acquaintance with him; since the Son understands and
108 46|             substance of the Father since he is no other than what
109 48|           memory of memory? Indeed, since it cannot be denied that
110 48|             of the human mind.~For, since the human mind is not always
111 49|           and conceives of himself! since even the rational human
112 51|              and the one the other; since the Father separately is
113 51|            at once one Spirit. And, since each equally remembers himself
114 51|          himself and the other; and since what is loved, or loves
115 52|           which his essence exists, since otherwise it cannot exist;
116 53|             the supreme Being. But, since there cannot be more than
117 55|             love is not their Son. ~SINCE this love, then, has its
118 55|           sustains such a relation, since, so long as it is conceived
119 55|          contradict all truth. For, since it proceeds in precisely
120 56|           begotten as can the Word; since the Word is the most true
121 56|      unbegotten, whose is the Word; since he alone is Father and parent,
122 57|            of Father and Son. ~BUT, since this love separately is
123 57|       through no other than itself; since this is true, necessarily,
124 57|            the spirits of anything, since neither is the Father born
125 57|            Breath or Spirit of both since from both breathing in their
126 57|         Spirit, as by its own name, since this name equally describes
127 58|           virtue of Father and Son, since it has altogether the same
128 60|        remember, conceive, or love: since each taken by himself is
129 60|           intelligit) for him.~For, since among these three each one
130 61|            the Spirit of any being; since he is not intelligence,
131 61|        Father or the Spirit of any; since he is not memory as begetter,
132 61| intelligence are sufficient to him; since he is not memory as begetter,
133 62|       object as there are thinkers; since the word corresponding to
134 62|          born of the object itself, since that is absent from the
135 65|           its ineffability, -- nay, since it is such, -- how shall
136 65|          truth of our argument; but since it could not be comprehended
137 66|     approach to the supreme Being. ~SINCE it is clear, then, that
138 68|           it, unless because of it; since that Being is good through
139 69|         should not love; especially since it should by no means be
140 70|            does not give in return, since all such bestowals neither
141 70|         that blessedness eternally; since, in the enjoyment of that
142 71|             lost existence or life, since it does not employ itself
143 72|             the same nature. Hence, since it is established that some
144 72|          soul must be immortal. But since every living being is either
145 76|           and in the three at once, since the Father separately, and
146 77|         from this fact alone, that, since it loves the supreme Justice,
147 79|          are all things.~Therefore, since he himself alone is not