Par.

  1 Pre|       find that I have made in it any statement which is inconsistent
  2 Pre|  Wherefore, if it shall appear to any man that I have offered
  3 Pre|         have offered in this work any thought that is either too
  4 Pre|         earnest entreaty, that if any shall wish to copy this
  5 Pre|           shall find offered here any thought that is contrary
  6 1  |          all existing beings. ~IF any man, either from ignorance
  7 1  |   existence, and the fact that in any way their existence is good;
  8 1  |         in this discussion, I use any argument which no greater
  9 1  |        things are said to possess any attribute in such a way
 10 3  |      through itself, there is, at any rate, some power or property
 11 3  |            in short, whatever has any existence -- that must be
 12 4  |      themselves is not limited by any bounds. But only an absurdly
 13 4  |           cannot be equal through any diverse causes, but only
 14 4  |      truly good, or great, or has any existence at all; and which
 15 5  |          and all things that have any existence, derive existence
 16 6  |        existence with the help of any external cause, yet it does
 17 6  |           But, whatever exists in any of these three ways exists
 18 6  |           did it assist itself in any way; nor did anything assist
 19 6  |       have come into existence by any creative agent, or from
 20 6  |           creative agent, or from any matter, or with any external
 21 6  |          from any matter, or with any external aids, seems either
 22 6  |         be nothing, or, if it has any existence, to exist through
 23 6  |         pass over carelessly even any simple or almost foolish
 24 6  |          I shall wish to convince any one of the truth of my speculations,
 25 6  |       through nothing. But, if in any way it derives existence
 26 6  |     through nothing. If, then, in any way it derives existence
 27 6  |       this Nature was preceded by any being, through which it
 28 6  |         nothing.~Hence, if it has any existence through nothing,
 29 6  |            does not exist through any efficient agent, and does
 30 6  |         not derive existence from any matter, and was not aided
 31 6  |         brought into existence by any external causes. Nevertheless,
 32 6  |         own matter, nor did it in any way assist itself to become
 33 7  |     another derive existence from any material. But I do not doubt
 34 7  |            derives existence from any material, certainly it not
 35 7  |           be supposed to be, from any other material than from
 36 7  |        being -- but this last, at any rate, does not exist. For,
 37 7  |        the supreme Nature itself, any lesser being can derive
 38 7  |     change or corruption. But, if any lesser nature derives existence
 39 7  |     create nothing at all through any other instrument or aid
 40 8  |        neglect in this meditation any possible objection, even
 41 8  |            can the statement that any substance was created from
 42 8  |     unintelligible in the case of any of those things that actually
 43 8  |          without inconsistency or any contradiction, that what
 44 9  |         conceivably be created by any, unless there is, in the
 45 10 |           be, no other word is of any use for the description
 46 10 |        Hence, if no expression of any object whatever so nearly
 47 10 |        there be in the thought of any another word so like the
 48 11 |           absolutely nothing from any other source, whence it
 49 11 |       conceive in his imagination any bodily thing, except what
 50 11 |         being taken or aided from any external source, but as
 51 14 |         manifestly absurd that as any created being can in no
 52 15 |      things created from nothing, any should be found that could
 53 15 |          relative expressions, at any rate, no one can doubt that
 54 15 |    relatively employed. Hence, if any relative predication is
 55 15 |       have been created by it; or any other relative term that
 56 15 |        its essential greatness in any degree. And this truth is
 57 15 |        nor not supreme better, in any case, than supreme --from
 58 15 | classification. Whether, however, any are so included, I refrain
 59 15 |        which what is not it is in any way better, it must be true
 60 15 |           material body, then, or any of those things which the
 61 15 |          mind would be if it were any of those things that are
 62 15 |            the greater it is than any of these. For by no means
 63 15 |       supreme Being be said to be any of those things to which
 64 15 |    reasoning shows, be said to be any of those things to which
 65 15 |         Why, then, should we make any further inquiry as to what
 66 17 |       more than one, but are one. Any one of them is, therefore,
 67 17 |     whatever it is essentially in any way, this is all of what
 68 18 |           it cannot be limited by any beginning or end. Hence,
 69 19 |         understood that there was any time when that Being did
 70 20 |         nowhere or never is there any good, and nowhere and never
 71 21 |        what exists as a whole, in any place, there is no part
 72 21 |       exists as a whole, then, in any place, is no part of what
 73 21 |      which no part exists outside any given place, no part exists,
 74 21 |        what exists as a whole, in any place, exist simultaneously,
 75 21 |      manifest that it does not in any way exist, as a whole, in
 76 21 |         cannot exist finitely, in any place or time. In no place
 77 22 |           by ending it. Hence, to any being, to whose spatial
 78 22 |           place or time, then, in any way governs any nature,
 79 22 |          then, in any way governs any nature, which no place or
 80 22 |     rational consideration can by any course of reasoning fail
 81 22 |         to duration -- nor can in any way be contained, as a whole,
 82 22 |         time, is not compelled by any law of places or times to
 83 22 |           or is, or shall be, has any part of its eternity therefore
 84 22 |        exist, or not to exist, at any place or time -- the Being
 85 22 |         nor then, nor now, nor at any time; nor does it exist
 86 24 |      whole?~For this truth is, at any rate, clearly perceived
 87 25 |           cannot suffer change by any accidents [Accidents, as
 88 25 |         different from itself, at any rate accidentally? But how
 89 25 |           are known not to effect any change in a thing either
 90 25 |        itself; and it is never in any way different from itself,
 91 26 |   admixture of difference, or, at any rate, susceptible of mutation
 92 26 |         admixture or mutation, in any form.~How, then, shall it
 93 26 |         that it is a substance of any kind, except as it is called
 94 26 |          Hence, if it ever shares any name with other beings,
 95 27 |        therefore, evident that in any ordinary treatment of substance,
 96 27 |           that they are men; does any one conceive that, in the
 97 27 |         than one, nor unites with any other, by virtue of a common
 98 27 |           substance, doubtless if any worthy name can be given
 99 27 |           that one spirit has not any parts, and there cannot
100 27 |  conceived of as mutable, through any differences or accidents,
101 27 |           that it is divisible by any form of division.~ ~
102 28 |         wise be said, in terms of any alteration, that it was
103 28 |        which it either was not at any time, or will not be in
104 28 |       what it was, or will be, at any time; but, whatever it is,
105 28 |          be capable of sustaining any deficiency rising from what
106 30 |          WHY, then, should I have any further doubt regarding
107 31 |           yet must not be left in any ambiguity. For all words
108 31 |          sort by which we express any objects in our mind, that
109 31 |       every mind judge natures in any way alive to excel those
110 31 |        alive at all; and what, in any way, even by a corporeal
111 31 |    follows. If we should conceive any substance that is alive,
112 32 |    reasoning, if there were never any being but the supreme Spirit,
113 32 |       that the supreme Wisdom, at any time does not conceive of
114 34 |         are decayed or changed in any way, they are ever in him
115 34 |         which those beings are in any way, the more really and
116 38 |      equal creators, nor is there any dual expression which indicates
117 40 |          so begotten that without any admixture of unlikeness,
118 42 |         is smaller and weaker.~At any rate, it is more consistent
119 43 |          the progenitor cannot be any other than what the begotten
120 43 |       begotten is, nor the Father any other than the Son.~And
121 49 |          memory and conception of any object, unless, so far as
122 50 |        Father and Son. ~IT is, at any rate, clear to the rational
123 55 |   existing nature allows proof by any example.~Hence, both, that
124 56 |           is begotten of fire, or any effect of its cause.~On
125 57 |     neither is the Father born of any other nor the Son of the
126 57 |       Father and Son; if there is any exigency demanding that
127 61 |          the Son or the Spirit of any being; since he is not intelligence,
128 61 |         intelligence, begotten of any, or love, proceeding from
129 61 |          or love, proceeding from any, but whatever he is, he
130 61 |           Father or the Spirit of any; since he is not memory
131 63 |         from them, nor the Son at any time the Father or the Spirit,
132 64 |      without the contradiction of any other reason, if, because
133 65 |       other nature that, whenever any statement is made concerning
134 65 |          property. How, then, has any truth concerning the supreme
135 65 |        description in words or by any other means; and, at the
136 67 |         ineffable Trinity. Or, at any rate, it proves itself to
137 67 |        utterly inconceivable that any rational creature can have
138 67 |       been naturally endowed with any power so excellent and so
139 67 |      faculty has been bestowed on any creature that is so truly
140 69 |           live in misery? But, if any one lives in freedom from
141 69 |       most absurd to suppose that any nature that forever loves
142 70 |         to turn the soul aside by any fear, or to deceive it by
143 73 |  difficult or even impossible for any mortal to reach an understanding
144 78 |          one wishes to express to any why they are three, he will
145 78 |       what cannot be expressed in any fitting language; as if
146 79 |          so appeased in behalf of any object, as the supremely