Par.

  1 Pre|        to excuse myself; for the more they wanted this work to
  2 Pre|  adaptable to practical use, the more was what they enjoined on
  3 1  |     another, whether equally, or more, or less, cannot be understood
  4 2  |         is, is the better or the more worthy, --wisdom, for instance.
  5 3  |          one being, or there are more than one, through which
  6 3  |          exist. But if there are more than one, either these are
  7 3  |      things do not exist through more than one, but rather through
  8 3  |      exist, each through itself. More truly, then, do all things
  9 3  |         through these, which are more than one, which, without
 10 3  |       supposition that there are more beings than one, through
 11 4  |          nature to wood, and man more excellent than the horse,
 12 4  |          is single, or there are more natures than one of this
 13 4  |         degree.~But, if they are more than one and equal, since
 14 4  |    itself, just as they have not more than one essence, but a
 15 4  |        essence, so they have not more than one nature, but a single
 16 4  |         themselves, can there be more such natures than one, than
 17 4  |      which nothing else shall be more excellent, then in no wise
 18 4  |          in no wise can there be more than one nature of this
 19 4  |    through it; or, there will be more than one supreme being.
 20 4  |    manifest that there cannot be more than one supreme being.
 21 7  |      this material, then that is more truly the material of the
 22 7  |         doubtless nothing can be more clear than that this supreme
 23 9  |   example, as it were, or (as is more fittingly supposed) some
 24 10 |        said to be the truer, the more like they are to the objects
 25 10 |         they correspond, and the more expressively they signify
 26 12 |           what conclusion can be more evidently necessary, than
 27 15 |        lead is something as much more base than gold, as it would
 28 15 |        than gold, as it would be more precious, were it gold.~
 29 16 |      through itself, what can be more clear than that this Nature
 30 17 |       therefore be compounded of more goods than one? Or is it
 31 17 |       rather, that there are not more goods than one, but a single
 32 17 |          Nature is compounded of more goods than one, all these
 33 17 |    necessarily all these are not more than one, but are one. Any
 34 20 |      which compels me to inquire more carefully where and when
 35 20 |         no time.~But what can be more obviously contradictory,
 36 22 |        times, that there are not more wholes than one; and that
 37 22 |         of space or time; since, more truly, its power, which
 38 22 |     whole and simultaneously, in more places or times than one --
 39 22 |     would, therefore, seem to be more fittingly said, that it
 40 22 |    implies that it is contained, more than does the statement
 41 23 |       this supreme Nature is not more truly in all places than
 42 23 |    matter, the supreme Nature is more appropriately said to be
 43 24 |     which seems to mean all time more properly understood, when
 44 27 |         as essentially common to more than one substance, as being
 45 27 |      neither divides itself into more substances than one, nor
 46 27 |          and of these, spirit is more worthy than body, it must
 47 27 |       parts, and there cannot be more spirits than one of this
 48 29 |        especially compelled to a more careful discussion of this
 49 30 |   expression does not consist of more words than one, but is one
 50 30 |      this expression consists of more words than one, or of one?
 51 30 |    therefore does not consist of more words than one, but is one
 52 31 |          natures are greater and more excellent than others. ~
 53 31 |       every likeness or image is more or less true, according
 54 31 |       less true, according as it more or less closely imitates
 55 31 |         loss, according as it is more or less like its creatures.
 56 31 |        degree, or is so much the more excellent, the more like
 57 31 |          the more excellent, the more like it is to what exists
 58 31 |          is in some way alive is more like this supreme Nature,
 59 31 |     sense, cognises anything, is more like this Nature than what
 60 31 |       all; and what is rational, more than what is incapable of
 61 31 |     others. For, just as that is more excellent by nature which,
 62 31 |         degree, whose essence is more like the supreme Essence.
 63 31 |         a greater degree, and is more excellent, according as
 64 31 |    excellent, according as it is more like that substance which
 65 31 |   follows, that this Word is not more nor less true, according
 66 31 |         essence and dignity, the more it is seen to approach that
 67 33 |       expresses himself, what is more true than that his Word
 68 33 |          concept itself. And the more truly it succeeds in this,
 69 33 |         it succeeds in this, the more truly does it think of the
 70 33 |    indeed, this fact is observed more clearly when it thinks of
 71 34 |        reality of existence, the more like unto which those beings
 72 34 |       beings are in any way, the more really and excellently do
 73 36 |  conclude, then, that they exist more truly in themselves than
 74 36 |       degree in which they exist more truly anywhere by virtue
 75 36 |         created substance exists more truly in the Word, that
 76 36 |        the creative being exists more truly than the created;
 77 37 |         sustain this relation as more than one being. ~BUT since
 78 37 |       bear it simultaneously, as more than one, since there are
 79 37 |         one, since there are not more supreme creative essences
 80 39 |           can be expressed in no more familiar terms than when
 81 39 |     created by him, doubtless no more fitting supposition can
 82 39 |          to be born, so much the more fittingly may the Word of
 83 39 | existence from him by birth, the more perfect the resemblance
 84 40 |     declared, that the Spirit is more truly a parent, and the
 85 40 |          Word his offspring, the more he alone is sufficient to
 86 40 |       effect this birth, and the more what is born expresses his
 87 42 |         neglected: whether it is more fitting to call them Father
 88 42 |       weaker.~At any rate, it is more consistent to call the supreme
 89 42 |        But, if the son is always more like the father than is
 90 42 |       daughter, while nothing is more like the supreme Father
 91 44 |      except through itself.~Much more, then, the eternal Father'
 92 45 |         CHAPTER XLV.~The Son may more appropriately be called
 93 45 |         this is true, it is much more proper to call the Son the
 94 45 |        an essence; as the Son is more appropriately conceived
 95 45 |          the Son, so the Son may more fitly be called the essence
 96 48 | remembers itself, nothing can be more consistent than to regard
 97 48 |        of memory, a fact that is more clearly seen in the case
 98 48 |          memory, there can be no more logical conclusion than
 99 49 |         Son, I find none in them more pleasurable to contemplate
100 53 |       But, since there cannot be more than one supreme Being,
101 53 |     Being, what inference can be more necessary than that Father
102 54 |         from the Son; or neither more than one, nor one proceeding
103 54 |         which Father and Son are more than one, but from that
104 54 |       their relations, which are more than one, but from their
105 57 |         the love of both are not more than one, but one supreme
106 57 |        all three at once are not more than one, but one uncreated
107 62 |        seems that of these three more sons than one are born. ~
108 62 |       who are expressed?~For, if more men than one give expression
109 62 |      Again, if one man thinks of more objects than one, there
110 63 |        expressive, nor are there more beings than one expressed,
111 63 |        the three at once are not more knowing and conceiving beings
112 63 |        by another, there are not more beings than one expressed.
113 63 |       follows that there are not more words than one, but one
114 63 |        One Father, then, and not more than one Father; one Son,
115 63 |         Father; one Son, and not more than one Son; one Spirit
116 63 |    proceeding from them, and not more than one such Spirit, exist
117 63 |         there are not among them more words than one, but one;
118 65 |       meanings of these terms, I more naturally conceive in my
119 66 |         that which approaches it more nearly through likeness.
120 66 |        through likeness. For the more like to it anything among
121 66 |      beings is proved to be, the more excellent must that created
122 66 |   supreme Truth; and through its more excellent created essence,
123 66 |     created essence, teaches the more correctly what opinion the
124 66 |  creative Being is attained, the more nearly the creature through
125 66 |         natural essence. What is more obvious, then, than that
126 66 |     obvious, then, than that the more earnestly the rational mind
127 66 |     learning its own nature, the more effectively does it rise
128 66 | knowledge of that Being; and the more carelessly it contemplates
129 67 |          proves itself to be the more truly the image of that
130 67 |         For, the greater and the more like that Being it is, the
131 67 |       like that Being it is, the more truly it is recognised to
132 68 |          it judges a thing to be more or less good, or not good,
133 71 |        Therefore, nothing can be more logical, and nothing ought
134 71 |     nothing ought to be believed more confidently than that the
135 74 |        devotion to effort is not more profitable to it than hope
136 75 |        it. And this truth can be more briefly and fitly indicated,
137 75 |        it. And this is indicated more distinctly and familiarly
138 75 |        therefore, I think it may more fitly be said that we should
139 78 |    because all persons which are more than one so subsist separately
140 78 |        recognised in the case of more men than one, when there
141 78 |     Being, just as there are not more substances than one, so
142 78 |       than one, so there are not more persons than one.~So, if
143 78 |          For these two terms are more appropriately chosen to
144 78 |         and for this reason they more properly receive the name
145 79 |       God exists, whether one or more than one, conceives of him