Par.

  1 27|        substance and an indivisible spirit. ~IT is, therefore, evident
  2 27|            no worthier essence than spirit and body is known, and of
  3 27|             is known, and of these, spirit is more worthy than body,
  4 27|       maintained that this Being is spirit and not body. But, seeing
  5 27|          body. But, seeing that one spirit has not any parts, and there
  6 27|            means, be an indivisible spirit. For since, as is shown
  7 28|                CHAPTER XXVIII.~This Spirit exists simply, and created
  8 28|            considerations, that the Spirit which exists in so wonderfully
  9 28|           it will be seen that that Spirit alone exists simply, and
 10 28|            For, seeing that of this Spirit, because of its immutable
 11 28|           which are other than this Spirit himself, have come from
 12 28|         existence of this ineffable Spirit alone can in no way be conceived
 13 28|       reasoning, then, the creative Spirit alone exists, and all creatures
 14 28| non-existent, because, through that Spirit which alone exists absolutely,
 15 29|          reasonable to examine this Spirit's expression (locutio),
 16 29|          identical with the supreme Spirit himself. For, if this Spirit
 17 29|        Spirit himself. For, if this Spirit created nothing except through
 18 29|         anything else than what the Spirit himself is?~Furthermore,
 19 29|          exist, except the creative Spirit and its creatures. But it
 20 29|         that the expression of this Spirit is included among created
 21 29|           expression of the supreme Spirit, since it cannot be a creature,
 22 29|           no other than the supreme Spirit. Therefore, this expression
 23 29|              intelligentia) of this Spirit, by which he conceives of (
 24 29|           manifest that the supreme Spirit is one only, and altogether
 25 32|          CHAPTER XXXII.~The supreme Spirit expresses himself by a coeternal
 26 32|           any being but the supreme Spirit, there would be no word
 27 32|           is nothing else than this Spirit, would understand or conceive
 28 32|          mind does now.~Hence, that Spirit, supreme as he is eternal,
 29 32|             in the first place that Spirit, and the rational mind after
 30 32|            beings, the Word of that Spirit must be coeternal with him.~ ~
 31 33|            nothing but that supreme Spirit ever existed, urgent reason
 32 34|             Hence, when the supreme Spirit expresses himself, he expresses
 33 34|           themselves, but what this Spirit himself is. For, in themselves
 34 34|     declared that, when the supreme Spirit expresses himself, he also
 35 35|             the same to the supreme Spirit as conceiving or expressing,
 36 36|          comprehended that how this Spirit expresses, or how he knows
 37 37|       demonstrated that the supreme Spirit created all things through
 38 37|         Hence, whatever the supreme Spirit creates, the same his Word
 39 37|         relation, then, the supreme Spirit bears to what he creates,
 40 38|            to belong to the supreme Spirit and his Word. For, it is
 41 38|           they are two, the supreme Spirit and the Word, although by
 42 39|          existence from the supreme Spirit by birth. ~AND this truth,
 43 39|             the Word of the supreme Spirit does not derive existence
 44 39|             the Word of the supreme Spirit so derives existence from
 45 39|          existence from the supreme Spirit by birth (nascendo).~For,
 46 39|             the Word of the supreme Spirit be said to derive existence
 47 40|        rather be declared, that the Spirit is more truly a parent,
 48 40|             the Word of the supreme Spirit so derives its complete
 49 40|    existence from the being of that Spirit himself alone, and is so
 50 40|      consistently as to the supreme Spirit and his Word. Hence, it
 51 41|           it belongs to the supreme Spirit most truly to beget, and
 52 42|           the Son, because both are Spirit (Spiritus, masculine); why
 53 42|      consistent to call the supreme Spirit father than mother, for
 54 42|          most true that the supreme Spirit is Father of his offspring.
 55 43|            is the perfectly supreme Spirit, and the Son separately
 56 43|            is the perfectly supreme Spirit, yet, so are the Spirit-Father
 57 43|            not two spirits, but one Spirit. For, just as to separate
 58 43|            not two spirits, but one Spirit; although it belongs both
 59 43|       separately, to be the perfect Spirit. For so opposite are their
 60 45|          the essence of the supreme Spirit.~ ~
 61 48|        which is born of the supreme Spirit alone is the child of his
 62 49|           CHAPTER XLIX.~The supreme Spirit loves himself. ~BUT, while
 63 49|            to deny that the supreme Spirit loves himself, just as he
 64 49|           or condemned. The supreme Spirit, then, loves himself, just
 65 50|             the love of the supreme Spirit proceeds from the fact that
 66 50|           the memory of the supreme Spirit, we understand the Father,
 67 50|             the love of the supreme Spirit proceeds equally from Father
 68 51|           love. ~BUT if the supreme Spirit loves himself, no doubt
 69 51|           separately is the supreme Spirit, and the Son separately
 70 51|           separately is the supreme Spirit, and both at once one Spirit.
 71 51|        Spirit, and both at once one Spirit. And, since each equally
 72 52|             as great as the supreme Spirit himself. ~How great, then,
 73 52|            this love of the supreme Spirit, common as it is to Father
 74 53|          identical with the supreme Spirit, and yet it is itself with
 75 53|          the Father and the Son one spirit. ~BUT, what can be equal
 76 53|             be equal to the supreme Spirit, except the supreme Spirit?
 77 53|          Spirit, except the supreme Spirit? That love is, then, the
 78 53|          love is, then, the supreme Spirit. Hence, if no creature,
 79 53|      nothing other than the supreme Spirit, the Father and the Son,
 80 53|           the substance the supreme Spirit.~ ~
 81 54|           separately is the supreme Spirit, and the Son separately
 82 54|           separately is the supreme Spirit, and Father and Son at once
 83 54|           once are not two, but one Spirit; so from the Father separately
 84 54|             the love of the supreme Spirit emanates as a whole, and
 85 56|             proceeding from supreme Spirit, cannot be declared to be
 86 57|            And it may be called the Spirit of Father and Son. ~BUT,
 87 57|            it is itself essentially spirit, as are Father and Son,
 88 57|           regarded as the Breath or Spirit of both since from both
 89 57|     actually designated by the name Spirit, as by its own name, since
 90 58|         Father has: so likewise the Spirit is the essence and wisdom
 91 58|           may be conceived that the Spirit of both is the essence or
 92 59|        Father and the Son and their Spirit exist equally the one in
 93 59|        Father, and the Son, and the Spirit of both, exist in one another
 94 59|        whole in the Son, and in the Spirit common to them; and the
 95 59|           in the Father, and in the Spirit; and the Spirit in the Father,
 96 59|          and in the Spirit; and the Spirit in the Father, and in the
 97 59|       intelligence. For the supreme Spirit conceives of (intelligit)
 98 59|           the Son; by the love, the Spirit of both. In such equality,
 99 59|    therefore, do Father and Son and Spirit embrace one another, and
100 60|            as intelligence, and the Spirit as love, that it shall also
101 60|            not need the Son, or the Spirit common to them, nor the
102 60|             the Father, or the same Spirit, nor the Spirit the Father,
103 60|            the same Spirit, nor the Spirit the Father, or the Son:
104 60|            to love only through the Spirit of himself and his son;
105 60|       Father, and loved through his Spirit; and this Spirit were able
106 60|        through his Spirit; and this Spirit were able through himself
107 61|          Father and one Son and one Spirit. ~AND here I see a question
108 61|            as intelligence, and the Spirit is no less memory and intelligence
109 61|           Father is not a Son and a Spirit of some being? and why is
110 61|          the Son the Father and the Spirit of some being? and why is
111 61|          being? and why is not this Spirit the Father of some being,
112 61|           Son intelligence, and the Spirit love.~But this question
113 61|          that reason the Son or the Spirit of any being; since he is
114 61|           reason, the Father or the Spirit of any; since he is not
115 61|           after the likeness of his Spirit, but whatever being he has
116 61|             and is he from whom the Spirit proceeds.~The Spirit, too,
117 61|            the Spirit proceeds.~The Spirit, too, is not necessarily
118 61|            one Father, one Son, one Spirit, and not three Fathers or
119 62|        Father and the Son and their Spirit each expresses himself and
120 62|            Father and Son and their Spirit are always so present to
121 62|          then, that the Son and the Spirit of the Son and of the Father
122 63|            Father and Son and their Spirit, of whom it is already certain
123 63|              For, to such a supreme Spirit expressing and beholding
124 63|        Father and the Son and their Spirit taken separately; and that,
125 63|           Son separately, and their Spirit separately, is a knowing
126 63|             Father and Son, and the Spirit of Father and Son equally
127 63|            son of itself, or of the Spirit proceeding from it. For,
128 63|             it does not imitate the spirit, nor does it exist in his
129 63|             its existence from that Spirit, but the Spirit from it.
130 63|           from that Spirit, but the Spirit from it. It is to be concluded
131 63|          not more than one Son; one Spirit proceeding from them, and
132 63|          and not more than one such Spirit, exist in the supreme Being.
133 63|             is never the Son or the Spirit proceeding from them, nor
134 63|          any time the Father or the Spirit, nor the Spirit of Father
135 63|       Father or the Spirit, nor the Spirit of Father and Son ever the
136 65|          Father, Son, and emanating Spirit be valid? For, if it has
137 76|         Father and Son and in their Spirit equally, and in each separately,
138 76|             in the Son and in their Spirit, and in each separately,
139 76|           Son separately, and their Spirit separately is the supreme
140 76|           Father and Son with their Spirit are one and the same supreme
141 78|           of Father and Son and the Spirit of both, who are three;
142 78|          are Father and Son and the Spirit of both, unless perchance,
143 79|         good and supremely powerful Spirit, who is Lord of all and
144 79|    inconsistent to suppose that the Spirit himself does not rule the