Par.

  1 3 |             through which whatever is exists, and which exists through
  2 3 |         whatever is exists, and which exists through itself, and is the
  3 3 |               whatever is, apparently exists through something that is
  4 3 |              For, everything that is, exists either through something,
  5 3 |          through nothing. But nothing exists through nothing. For it
  6 3 |              doubtless this one being exists through itself. Whatever
  7 3 |          through itself. But whatever exists through another is less
  8 3 |           things are, and which alone exists through itself. Therefore,
  9 3 |         itself. Therefore, that which exists through itself exists in
 10 3 |           which exists through itself exists in the greatest degree of
 11 3 |            some one being which alone exists in the greatest and the
 12 3 |             of all, and through which exists whatever is good or great,
 13 4 |            not long since, that which exists through itself, and through
 14 4 |             that which is the highest exists through itself, and all
 15 4 |              it is; and through which exists whatever is truly good,
 16 5 |        CHAPTER V.~Just as this Nature exists through itself, and other
 17 5 |              existence from something exists through the same thing;
 18 5 |              the same thing; and what exists through something also derives
 19 5 |            existence from matter, and exists through the artificer, may
 20 5 |               the artificer, since it exists through both, and derives
 21 5 |        existence by both, although it exists through matter and from
 22 5 |           sense than that in which it exists through, and from, the artificer.~
 23 5 |            Nature, and as that Nature exists through itself, but other
 24 6 |          existence from it. For, what exists through itself, and what
 25 6 |              through itself, and what exists through another, do not
 26 6 |            this supreme Nature, which exists through self; then these
 27 6 |           through anything apparently exists through an efficient agent,
 28 6 |             instrument. But, whatever exists in any of these three ways
 29 6 |               any of these three ways exists through another than itself,
 30 6 |               without which no nature exists, is nothing, is as false
 31 6 |            then that through which it exists must exist before it. Seeing
 32 6 |      something, that through which it exists was a great good, since
 33 6 |          Nevertheless, it by no means exists through nothing, or derives
 34 7 |          highest of all beings, which exists through itself, and the
 35 7 |           existence from another, and exists later than that other. Therefore,
 36 7 |             good, inasmuch as nothing exists whencesoever, except through
 37 7 |               seeing that whatever is exists through the supreme Being,
 38 7 |               that nothing besides it exists, except by its creation.
 39 10|            they might be created; and exists, now that they have been
 40 13|                hence that being alone exists through itself, and others
 41 15|             the fact that this Nature exists through no other than itself,
 42 18|            time, nor to what time, it exists; but is it without beginning
 43 18|           through itself, although it exists from and through itself.
 44 18|             through itself. For it so exists from and through itself,
 45 18|               there one essence which exists from and through itself,
 46 18|             which, and from which, it exists. But, whatever begins to
 47 20|                        CHAPTER XX.~It exists in every place and at every
 48 20|             that this creative Nature exists everywhere, and in all things,
 49 20|            where and when that Nature exists.~The supreme Being, then,
 50 20|              The supreme Being, then, exists either everywhere and always,
 51 20|         contradictory, than that what exists most really and supremely
 52 20|             most really and supremely exists nowhere and never? It is,
 53 20|              therefore, false that it exists nowhere and never. Again,
 54 20|              it; if this Being itself exists nowhere or never, then nowhere
 55 20|           also false, that that Being exists nowhere and never.~It therefore
 56 20|               and never.~It therefore exists finitely, at some time and
 57 20|     everywhere and always. But, if it exists finitely, at some place
 58 20|               only, where and when it exists, can anything exist. Where
 59 20|          because, without it, nothing exists. Whence it will follow,
 60 20|               and when nothing at all exists. But seeing that this is
 61 20|             is said that it of itself exists finitely, at some place
 62 21|                       CHAPTER XXI.~It exists in no place or time. ~BUT,
 63 21|               this is true, either it exists in every place and at every
 64 21|             else only a part of it so exists, the other part transcending
 65 21|              time.~But, if in part it exists, and in part does not exist,
 66 21|              to be understood that it exists as a whole at once, in all
 67 21|         places and times; or, that it exists as a whole, in individual
 68 21|             times as well.~But, if it exists by parts in individual places
 69 21|              and at all times that it exists by parts in individual places
 70 21|          impossible, unless it either exists at once or at different
 71 21|               can exist.~If, then, it exists as a whole in each individual
 72 21|      individual places, so that which exists as a whole, in one place,
 73 21|              distinct from that which exists as a whole at the same time,
 74 21|        indiviual wholes. For, of what exists as a whole, in any place,
 75 21|             place, is no part of what exists at the same time outside
 76 21|              outside this place.~What exists as a whole, then, in any
 77 21|             place, is no part of what exists at the same time outside
 78 21|              of that of which no part exists outside any given place,
 79 21|              any given place, no part exists, at the same time, in another
 80 21|            place. How, then, can what exists as a whole, in any place,
 81 21|          Hence, if the supreme Nature exists as a whole, at one time,
 82 21|        however, at different times it exists, as a whole, in individual
 83 21|         without it absolutely nothing exists. But the absurdity of this
 84 21|           whether this supreme Nature exists, as a whole, at individual
 85 21|      simultaneous? But, if this Being exists, as a whole, separately
 86 21|       individual times, just as a man exists as a whole yesterday, to-day,
 87 21|             has proved, it neither so exists, as a whole, in all places
 88 21|               places or times that it exists, as a whole, at one time
 89 21|             and times; nor so that it exists, as a whole, in individual
 90 21|       demonstrated that it neither so exists in every time or place,
 91 21|            time or place, that a part exists in every, and a part transcends
 92 21|              it is impossible that it exists everywhere and always.~For,
 93 21|         established, not only that it exists through itself, and without
 94 21|              nothing anywhere or ever exists, it must exist everywhere
 95 22|                  CHAPTER XXII.~How it exists in every place and time,
 96 22|            Perhaps the supreme Nature exists in place and time in some
 97 22|               fittingly said, that it exists with place or time, than
 98 22|           place or time, than that it exists in place or time. For the
 99 22|            the statement that a thing exists in another implies that
100 22|            does the statement that it exists with another.~In no place
101 22|             time, since whatever else exists is sustained by its presence,
102 22|            lapse into nothingness. It exists in every place and time,
103 22|              absent from none; and it exists in none, because it has
104 22|              the highest Being of all exists, everywhere and always,
105 24|               statement, than that it exists or lives eternally, that
106 27|               not only most certainly exists, but exists in the highest
107 27|            most certainly exists, but exists in the highest degree of
108 28|           CHAPTER XXVIII.~This Spirit exists simply, and created beings
109 28| considerations, that the Spirit which exists in so wonderfully singular
110 28|           seen that that Spirit alone exists simply, and perfectly, and
111 28|             the creative Spirit alone exists, and all creatures are nonexistent;
112 28|               that Spirit which alone exists absolutely, they have been
113 29|          itself, since every creature exists later than that through
114 29|               is created, and nothing exists later than itself.~The alternative
115 31|               the Word, whose essence exists so supremely that in a certain
116 31|              a certain sense it alone exists; while in these things which,
117 31|              that every created being exists in so much the greater degree,
118 31|               more like it is to what exists supremely, and is supremely
119 31|           manner of its own, not only exists, but lives, and is sentient
120 31|              so certainly that nature exists in a greater degree, whose
121 31|               that a living substance exists in a greater degree than
122 31|            doubt that every substance exists in a greater degree, and
123 31|             like that substance which exists supremely and is supremely
124 35|            not alive, or howsoever it exists in itself, is very life
125 36|               every created substance exists more truly in the Word,
126 36|              which the creative being exists more truly than the created;
127 38|  simultaneously, whatever they are so exists that it is separately perfected
128 44|              the supreme Essence ever exists through itself. But, the
129 44|           through his own, essence he exists; through his own wisdom
130 52|             that in which his essence exists, since otherwise it cannot
131 59|            separately.~For the Father exists as a whole in the Son, and
132 59|           memory of the supreme Being exists, as a whole, in its intelligence
133 62|              word corresponding to it exists in the thoughts of each
134 62|             image of the object which exists in the memory of the thinker,
135 62|              as we have already seen, exists in the others no less than
136 63|            whose complete likeness it exists.~One Father, then, and not
137 64|            this object most certainly exists; nor ought assured belief
138 66|          every being, in so far as it exists, is like the supreme Being,
139 68|             that every rational being exists for this purpose, that according
140 69|        observes that end for which it exists, it at some time lives in
141 79|               one who says that a God exists, whether one or more than