Par.

  1 Pre|      nothing that is inconsistent with the writings of the Holy
  2 Pre|      nothing that is inconsistent with those of St. Augustine. --
  3 Pre|       some other topics connected with this subject, under the
  4 Pre|       themes. It is in accordance with their wish, rather than
  5 Pre|           their wish, rather than with my ability, that they have
  6 Pre|            in an unadorned style, with common proofs and with a
  7 Pre|            with common proofs and with a simple argument, be briefly
  8 Pre|         they asked for. But it is with pleasure inspired by their
  9 Pre|         would soon be overwhelmed with contempt, as by men disgusted
 10 Pre|     contempt, as by men disgusted with some worthless thing. For
 11 Pre|   statement which is inconsistent with the writings of the Catholic
 12 Pre|   Catholic Fathers, or especially with those of St. Augustine.
 13 Pre|           too novel or discordant with the truth, I ask him not
 14 Pre|          knew to be in accordance with the wish of those whose
 15 1  |           just, when compared one with another, whether equally,
 16 3  |       master and servant are used with mutual reference, and the
 17 4  |       there is none in comparison with which it is ranked as inferior.~
 18 4  |    understand nature as identical with essence.~If, however, that
 19 5  |            That is, it is endowed with existence by both, although
 20 6  |        not brought into existence with the help of any external
 21 6  |            or from any matter, or with any external aids, seems
 22 6  |           although, in accordance with the observations I have
 23 7  |          since it is inconsistent with what has already been shown,
 24 7  |        that all this solid world, with its parts, just as we see,
 25 8  |             BUT we are confronted with a doubt regarding this term
 26 8  |    created. Apparently it is said with a like meaning, when a man
 27 8  |    understood in this sense, that with the exception of the supreme
 28 8  |       very lowly fortunes exalted with many riches and honors by
 29 10 |       signify these objects. For, with the exception of those objects,
 30 10 |           vowel a for instance -- with the exception of these,
 31 10 |     expression of objects existed with (apud) the supreme Substance
 32 11 |   actually executes in accordance with his mental concept, yet
 33 13 |         whatever is not identical with it has been created. But
 34 13 |     creative act they are endowed with the existence that they
 35 14 |            If we unite this truth with the truths already discovered,
 36 16 |          is to be justice; and so with regard to attributes that
 37 16 |        such term seems to be used with reference to quantity or
 38 16 |          through justness, and so with other like cases, in the
 39 17 | consideration. For, in accordance with one fact, be is a material
 40 17 |           body; and in accordance with another, rational; and no
 41 18 |          is by no means identical with that from or through which
 42 18 |           will. Hence, if neither with nor against its will the
 43 19 |           our reasoning thus far, with the concordant attestation
 44 19 |     unites in perfect consistency with the foregoing arguments,
 45 21 |           periods of time, it has with this time present, past,
 46 21 |           valid, which was proved with clear and logical cogency
 47 22 |        beings of this class it is with all truth asserted that
 48 22 |        vanished from the present, with the past, which no longer
 49 22 |       longer is; nor does it pass with the present, which is, for
 50 22 |        instant; nor is it to come with the future, which is not
 51 22 |    fittingly said, that it exists with place or time, than that
 52 22 |          statement that it exists with another.~In no place or
 53 24 |     eternity, which is consistent with the nature of that Substance
 54 24 |           proved to be consistent with the nature of no created
 55 25 |           substantially identical with itself, sometimes exist
 56 25 |           in no wise inconsistent with supreme immutability; and
 57 25 |           substantially identical with itself; and it is never
 58 26 |        and apart from association with its creatures?~Hence, if
 59 26 |           it ever shares any name with other beings, doubtless
 60 27 |       universal essence in common with others, as individual men
 61 27 |     individual men have in common with individual men the fact
 62 27 |   substances than one, nor unites with any other, by virtue of
 63 28 |         beings are not comparable with him. ~IT seems to follow,
 64 28 |       which seem to be comparable with it are not so.~For, by diligent
 65 28 |       other beings, in accordance with some cause, have at some
 66 28 |           being, is it consistent with their nature to exist simply,
 67 29 |           expression is identical with himself, and consubstantial
 68 29 |       himself, and consubstantial with him, since there are not
 69 29 |         is proved to be identical with the supreme Spirit himself.
 70 29 |           just as it is identical with its wisdom, necessarily,
 71 29 |         must be so consubstantial with him, that they are not two
 72 30 |           it is so consubstantial with the supreme Nature that
 73 31 |          it is not consubstantial with supreme immutability; which
 74 31 |       things which, in comparison with that Essence, are in some
 75 32 |   expressing anything is the same with understanding or conceiving
 76 32 |  eternally, his Word is eternally with him. Whether, therefore,
 77 32 |          thought of in connection with no other existing being,
 78 32 |          other existing being, or with other existing beings, the
 79 32 |          Spirit must be coeternal with him.~ ~
 80 33 |        himself, must be identical with himself, as is evidently
 81 33 |          by a Word consubstantial with himself, it is manifest
 82 33 |            has the same substance with them, and yet is not the
 83 33 |         of itself in thought, has with itself its image born of
 84 33 |          of itself consubstantial with it, namely, its Word? And
 85 33 |     important nothing can be said with sufficient propriety, may
 86 34 |          Word itself is coeternal with him who expresses them,
 87 34 |    created world is not coeternal with him? Perhaps, because be
 88 35 |        his word is consubstantial with him, and perfectly like
 89 37 |        since it is consubstantial with him, it must be the supreme
 90 38 |         very relative expressions with reference to which they
 91 39 |        dispose of this comparison with all brevity, it is one and
 92 42 |          For, if it is consistent with the nature of the one to
 93 42 |        masculine); why is it not, with equal reason, consistent
 94 42 |          equal reason, consistent with the nature of the one to
 95 42 |           attached to that parent with which, for the generation
 96 44 |           the one is so identical with the other that the one possesses
 97 44 |        one has the same existence with the other.~ ~
 98 45 |          and has the same essence with his Father, he may most
 99 45 |        single explanation proves, with sufficiently emphatic brevity,
100 45 |         only has the same essence with the Father, but has this
101 46 |         as well, not inconsistent with this same assertion. For
102 46 |          of him, and acquaintance with him; since the Son understands
103 46 |           knows and is acquainted with him, there is no departure
104 46 |      truth of the Son is the same with that of the Father, as we
105 49 |       while I am here considering with interest the individual
106 51 |       loves himself and the other with equal love. ~BUT if the
107 51 |       loves himself and the other with an equal love.~ ~
108 53 |            This love is identical with the supreme Spirit, and
109 53 |      Spirit, and yet it is itself with the Father and the Son one
110 55 |           is altogether identical with them; is it to be regarded
111 55 |           is altogether identical with Father and Son.~Therefore,
112 55 |      apparently most inconsistent with truth that their identical
113 56 |    neither be said, in accordance with the usage of common speech,
114 57 |     Father and Son; and yet it is with them not three, but one
115 57 |       that this love is identical with Father and Son, although
116 58 |     essence and wisdom and virtue with the Father; so it may be
117 58 |       essence, wisdom, and virtue with these.~ ~
118 59 |        both, exist in one another with such equality that no one
119 62 |           will prove inconsistent with this assertion. It should
120 63 |           is perfectly consistent with the nature of the Father
121 64 |        been debated in connection with the supreme Being, have
122 65 |           which we do not express with precision as they are; but
123 65 |    unwilling or unable to express with precision, as when we speak
124 67 |       have been naturally endowed with any power so excellent and
125 68 |          better, ought to prevail with the will? For, to the rational
126 68 |           rationality is the same with the ability to distinguish
127 68 |           condemns, in accordance with the judgment of true discernment.~
128 69 |           it is most incompatible with the nature of the supremely
129 70 |     suppositions are inconsistent with his nature; hence he does
130 70 |      itself without this love, is with it preeminent among all
131 73 |         by loving and desiring it with all his heart, and all his
132 76 |        and at once Father and Son with their Spirit are one and
133 77 |          what dead faith. ~HENCE, with however great confidence
134 77 |          lacks that life of love, with which it would not be idle.~
135 77 |           may, therefore, be said with sufficient fitness that
136 78 |         is used in the same sense with the word Essence. Hence,
137 79 |          worshipped in accordance with its majesty, and what should
138 79 |           through whom it is well with every creature, and without
139 79 |           without whom it is well with none, and from whom, and
140 79 |     happiness is to be hoped for; with whom refuge from adversity