Par.

  1 Pre|         Being of God, and on some other topics connected with this
  2 1  |           upon and effects in all other beings, through its omnipotent
  3 1  |          has no knowledge of many other things, which we necessarily
  4 1  |          virtue of one thing, the other by virtue of another. For,
  5 1  |        through itself, since ever other good is through it.~It follows,
  6 1  |      follows, therefore, that all other goods are good through another
  7 1  |           in that it so surpasses other beings, that it is neither
  8 3  |     mutually, the one through the other. For, though the terms master
  9 3  |     mutually, the one through the other, since these relations exist
 10 3  |           exist through something other than themselves, and this
 11 4  |          are nor through anything other than themselves, can there
 12 4  |     itself, and through which all other things exist, is the highest
 13 5  |        exists through itself, and other beings through it, so it
 14 5  |        existence from itself, and other beings from it. ~Seeing,
 15 5  |          derive existence from no other source than it, just as
 16 5  |        exists through itself, but other beings through another than
 17 5  |        existence from itself, but other beings from it.~ ~
 18 6  |           through itself, and all other beings are what they are,
 19 6  |           matter, or through some other external aid, as through
 20 6  |            nor could itself or an other be the matter whence it
 21 6  |       derived existence from some other nature, then it is not the
 22 7  |      CHAPTER VII.~In what way all other beings exist through this
 23 7  |          supposed to be, from any other material than from the supreme
 24 7  |        and exists later than that other. Therefore, since nothing
 25 7  |       Therefore, since nothing is other than itself, or later than
 26 7  |          since everything that is other than this supreme Nature
 27 7  |          impossible that anything other than it in this way derives
 28 7  |        nothing at all through any other instrument or aid than itself.
 29 8  |         this conclusion, that all other beings were so created by
 30 8  |         is now, by virtue of that other's making, truly reckoned
 31 10 |           nations. And, since all other words owe their invention
 32 10 |        these, where these are, no other word is necessary for the
 33 10 |          where they cannot be, no other word is of any use for the
 34 10 |     exception of these, I say, no other word appears so similar
 35 11 |       absolutely nothing from any other source, whence it might
 36 12 |           created through nothing other than itself; and whatever.
 37 12 |           the supreme Being is no other than the supreme Being?
 38 14 |        includes and permeates all other things. If we unite this
 39 15 |        been created by it; or any other relative term that can,
 40 15 |          Nature exists through no other than itself, whatever there
 41 15 |          true, in like manner, of other similar, relative expressions.~
 42 15 |       turned to the discussion of other kinds of predication.~Now,
 43 16 |     through justness, and so with other like cases, in the same
 44 16 |           justness. Since, on the other hand, it cannot properly
 45 19 |      false. But there remains the other interpretation, which unites
 46 21 |         part of it so exists, the other part transcending every
 47 21 |          good and no existence in other places, since without it
 48 21 |        Its age, then, which is no other than its eternity, does
 49 21 |        place or time.~But, on the other hand, since it is irrefutably
 50 22 |           manner in this, or that other, place or time.~Nor, because
 51 22 |       since it is contained by no other at all. And yet it may be
 52 25 |       that it is greater than all other natures and that it is unlike
 53 26 |           and which creates every other being from nothing, and
 54 26 |         ever shares any name with other beings, doubtless a very
 55 27 |         that, in the treatment of other substances, that supreme
 56 27 |          one, nor unites with any other, by virtue of a common essence?~
 57 28 |           some sort unique; while other beings which seem to be
 58 28 |         and absolutely; while all other beings are almost non-existent,
 59 28 |      perfectly.~But since, on the other hand, all other beings,
 60 28 |            on the other hand, all other beings, in accordance with
 61 28 |       since all beings, which are other than this Spirit himself,
 62 28 |          sort unique. And, on the other hand, whatever is known
 63 29 |       cannot be a creature, is no other than the supreme Spirit.
 64 32 |          of in connection with no other existing being, or with
 65 32 |           existing being, or with other existing beings, the Word
 66 37 |          this Essence, through no other than itself, alone created
 67 38 |            though most unusual in other beings, seems to belong
 68 38 |        called two equals, or some other mutual relation may in like
 69 38 |        relation of the one to the other, since there are neither
 70 38 |           bears a relation to the other, because it is Word and
 71 38 |           means predicable of the other. For he, whose is the Word
 72 38 |         derive existence from the other, and the property of that
 73 38 |          and the property of that other that the first derives existence
 74 39 |        the one, to be born of the other; and of the other, that
 75 39 |          of the other; and of the other, that the first is born
 76 40 |          his likeness? For, among other beings which we know bear
 77 42 | progenitor and Father, and of the other to be the begotten and Son. ~
 78 42 |         to be the mother, and the other the daughter, since both
 79 42 |       generation of offspring, no other cause is associated, and
 80 42 |          associated, and which no other precedes. It is, therefore,
 81 42 |        truly to beget, and of the other to be begotten, so it is
 82 42 |      truly progenitor, and of the other to be most truly begotten.
 83 42 |         truly the parent, and the other his offspring, so the one
 84 42 |        most truly Father, and the other most truly Son.~ ~
 85 43 |         be the progenitor and the other the begotten, and one the
 86 43 |           and one the Father, the other the Son; yet, here it is
 87 43 |          progenitor cannot be any other than what the begotten is,
 88 43 |   begotten is, nor the Father any other than the Son.~And although
 89 43 |           the one is one, and the other another, so that it is altogether
 90 43 |        that which the one and the other are is in such a way one
 91 43 |         is one the Father and the other the Son, that when I speak
 92 43 |       assumes the property of the other; so harmonious are they
 93 43 |       contains the essence of the other. For they are so diverse
 94 43 |         one is the Father and the other the Son, that the Father
 95 44 |         one is the essence of the other. ~HENCE, even if one is
 96 44 |         called the essence of the other, there is no departure from
 97 44 |       existent except through the other, just as a man cannot be
 98 44 |           existed, it would be no other essence than its own, nor
 99 44 |          must subsist through the other. But in order to indicate
100 44 |          is so identical with the other that the one possesses the
101 44 |      possesses the essence of the other.~On these grounds, then,
102 44 |      possesses the essence of the other, so the one is the essence
103 44 |         one is the essence of the other, that is, the one has the
104 44 |           same existence with the other.~ ~
105 45 |           has his being from none other than himself, it is not
106 46 |         the Father since he is no other than what the Father is.~ ~
107 51 |        Each loves himself and the other with equal love. ~BUT if
108 51 |          himself, and the one the other; since the Father separately
109 51 |         remembers himself and the other, and conceives equally of
110 51 |        equally of himself and the other; and since what is loved,
111 51 |        each loves himself and the other with an equal love.~ ~
112 53 |     creature, that is, if nothing other than the supreme Spirit,
113 54 |   proceeding from the Father, the other from the Son; or one, not
114 55 |        them is its father and the other its mother, or each is its
115 55 |        one is not its father, the other its mother. But that there
116 57 |     created all things through no other than itself; since this
117 57 |         is the Father born of any other nor the Son of the Father,
118 59 |      exist equally the one in the other. ~IT is a most interesting
119 61 |           and is he from whom the other proceeds.~The Son also,
120 62 |         expresses himself and the other two, just as each conceives
121 62 |      understands, himself and the other two. But, if this is true,
122 63 |           proceeding from it, but other necessary attributes as
123 63 |         expresses himself and the other two.~For, just as it is
124 64 |          the contradiction of any other reason, if, because of the
125 65 |         so above and beyond every other nature that, whenever any
126 65 |      which are also applicable to other natures, the sense of these
127 65 |         which they are applied to other natures.~For what sense
128 65 |    description in words or by any other means; and, at the same
129 65 |  instruction of reason or in some other way, as it were in a riddle,
130 68 |           supreme Being above all other goods, as this Being is
131 69 |       death itself and from every other trouble.~
132 70 |       desired, so as to make some other return than its love, it
133 79 |         it is he alone whom every other nature, according to its