Par.

  1 1 |         this man should, at some time, turn his mind's eye to
  2 1 |         it can appear so for the time being.~It is easy, then,
  3 18|          without end. ~FROM what time, then, as this so simple
  4 18|    things existed, or until what time is it to exist? Or rather,
  5 18|         us ask neither from what time, nor to what time, it exists;
  6 18|      from what time, nor to what time, it exists; but is it without
  7 18|        him who can conceive of a time when this began to be true,
  8 19|       that there was before it a time when nothing existed, and
  9 19|         there will be after it a time when nothing will exist."
 10 19|       supreme Being, there was a time when nothing was. But another
 11 19|    understood that there was any time when that Being did not
 12 20|         every place and at every time. ~BUT, although it has been
 13 20|         merely at some place and time, or nowhere and never: or,
 14 20|         every place and at every time, or finitely, in some place
 15 20|        in some place and at some time, or in no place and at no
 16 20|         or in no place and at no time.~But what can be more obviously
 17 20|         exists finitely, at some time and place, or everywhere
 18 20|       finitely, at some place or time, there and then only, where
 19 20|          there is some place and time where and when nothing at
 20 20|        is false -- for place and time themselves are existing
 21 20|       finitely, at some place or time. But, if it is said that
 22 20|      finitely, at some place and time, but that, through its power,
 23 20|       finitely, at some place or time, it must exist everywhere
 24 20|         every place and at every time.~ ~
 25 21|         It exists in no place or time. ~BUT, if this is true,
 26 21|         every place and at every time, or else only a part of
 27 21|     transcending every place and time.~But, if in part it exists,
 28 21|         every place and at every time, it has parts; which is
 29 21|       every individual place and time. This is doubtless impossible,
 30 21|          of place and the law of time, the investigation of which
 31 21|    exists as a whole at the same time, in another place, that
 32 21|          what exists at the same time outside this place.~What
 33 21|          what exists at the same time outside that place. But,
 34 21|         part exists, at the same time, in another place. How,
 35 21|        no part of it can at that time exist in another place?~
 36 21|     different places at the same time, it follows that, for individual
 37 21|        exists as a whole, at one time, in every individual place,
 38 21|        exist, as a whole, at one time in individual places.~If,
 39 21|           if neither at the same time nor at different times does
 40 21|        according to the parts of time.~But its eternity is nothing
 41 21|    according to the divisions of time. For, if its age is prolonged
 42 21|     prolonged through periods of time, it has with this time present,
 43 21|        of time, it has with this time present, past, and future.
 44 21|      Nature is one thing, at one time, and another, at another,
 45 21|       exists, as a whole, at one time in all, or by parts in individual
 46 21|      exist, as a whole, in every time or place.~And, since, in
 47 21|       neither so exists in every time or place, that a part exists
 48 21|      transcends every, place and time, it is impossible that it
 49 21|        finitely in some place or time, or in none. But it has
 50 21|        finitely, in any place or time. In no place or time, that
 51 21|          or time. In no place or time, that is, nowhere and never
 52 21|        every or in some place or time.~But, on the other hand,
 53 22|        exists in every place and time, and in none. ~How, then,
 54 22|       Nature exists in place and time in some such way, that it
 55 22|         to this law of space and time, nothing seems to be subject,
 56 22|       which so exist in space or time that they do not transcend
 57 22|          of space or duration of time. Hence, though of beings
 58 22|          containing it; and that time is predicable only of objects
 59 22|        of objects whose duration time ends by measuring it, and
 60 22|          set, either by space or time, no place or time is properly
 61 22|       space or time, no place or time is properly attributed.
 62 22|        act upon it as place, nor time as time, it is not irrational
 63 22|         it as place, nor time as time, it is not irrational to
 64 22|       place is its place, and no time its time.~But, what evidently
 65 22|       its place, and no time its time.~But, what evidently has
 66 22|        evidently has no place or time is doubtless by no means
 67 22|    submit to the law of place or time. No law of place or time,
 68 22|         time. No law of place or time, then, in any way governs
 69 22|        nature, which no place or time limits by some kind of restraint.
 70 22|         no restraint of space or time; since, more truly, its
 71 22|     magnitude of truth, or, that time measures its duration --
 72 22|        the condition of place or time; that only whatever is limited
 73 22|         to magnitude, or such as time submits to, according to
 74 22|        the restraint of place or time, is not compelled by any
 75 22|     condition governing place or time, no doubt the supreme Substance,
 76 22|         no restraint of place or time, is bound by none of their
 77 22|        be lacking to no place or time, and no law of place or
 78 22|           and no law of place or time prevents it from being simultaneously
 79 22| simultaneously in every place or time; it must simultaneously
 80 22|        every individual place or time. For, because it is present
 81 22|        being present at the same time, and in like manner in this,
 82 22|          or that other, place or time.~Nor, because it was, or
 83 22|   forbidden by a law of space or time to exist, or not to exist,
 84 22|        to exist, at any place or time -- the Being which, in no
 85 22|        own existence in space or time. For, when the supreme Being
 86 22|        said to exist in space or time, although the form of expression
 87 22|          it exists with place or time, than that it exists in
 88 22|       that it exists in place or time. For the statement that
 89 22|          another.~In no place or time, then, is this Being properly
 90 22|          to be in every place or time, since whatever else exists
 91 22|        exists in every place and time, because it is absent from
 92 22|       because it has no place or time, and has not taken to itself
 93 22|         distinctions of place or time, neither here nor there,
 94 22|        then, nor now, nor at any time; nor does it exist in terms
 95 22|         yet, these properties of time and place can, in some sort,
 96 22|      that is, in every place and time, and in no place or time,
 97 22|         time, and in no place or time, according to the consistent
 98 24|       exist always than at every time. ~IT is also evident that
 99 24|          which seems to mean all time more properly understood,
100 28|         it either was not at any time, or will not be in the future.
101 28|          was, or will be, at any time; but, whatever it is, it
102 28|         some cause, have at some time been, or will be, by mutation,
103 28|          or will not be, at some time; and, since this former
104 32|       the supreme Wisdom, at any time does not conceive of itself;
105 63|         them, nor the Son at any time the Father or the Spirit,
106 65|          means; and, at the same time, an inference regarding
107 69|       this Essence lives at some time in true blessedness. ~BUT
108 69|        or for this, that at some time it might either voluntarily,
109 69|       for this end, that at some time, either it should despise
110 69|      which it exists, it at some time lives in blessedness, truly
111 70|       blessedness, shall at some time receive that blessedness
112 72|    forever miserable, or at some time truly blessed. ~BUT if the
113 72|         either never, or at some time, truly secure from all trouble;
114 72|       ever miserable, or at some time truly blessed.~ ~
115 73|      deserve to enjoy it at some time, and which as so scorning