Par.

  1 1 |         he can at least convince himself of these truths in great
  2 1 |          then, for one to say to himself: Since there are goods so
  3 10|         he first expresses it to himself through a concept? But by
  4 10|         the mind regards the man himself, either through the image
  5 28|       are other than this Spirit himself, have come from non-existence
  6 28|        and since, whatever he is himself, he is not through another
  7 28|         not through another than himself, that is, than what he is
  8 28|         that is, than what he is himself, ought not his existence
  9 29|     expression is identical with himself, and consubstantial with
 10 29|          with the supreme Spirit himself. For, if this Spirit created
 11 29|   created nothing except through himself, and whatever was created
 12 29|        else than what the Spirit himself is?~Furthermore, the facts
 13 32|         supreme Spirit expresses himself by a coeternal Word. ~BUT
 14 32|         would express nothing to himself; if he expressed nothing
 15 32|          he expressed nothing to himself, since, for him, expressing
 16 32|        thus eternally mindful of himself, and conceives of himself
 17 32|        himself, and conceives of himself after the likeness of a
 18 32|          But, if he conceives of himself eternally, he expresses
 19 32|          eternally, he expresses himself eternally. If he expresses
 20 32|       eternally. If he expresses himself eternally, his Word is eternally
 21 33|        CHAPTER XXXIII.~He utters himself and what he creates by a
 22 33|       who creates all, expresses himself. Does he express himself,
 23 33|         himself. Does he express himself, then, by one word, and
 24 33|        word whereby he expresses himself?~For this Word also, by
 25 33|      also, by which he expresses himself, must be identical with
 26 33|           must be identical with himself, as is evidently true of
 27 33|       word by which he expresses himself, what is more true than
 28 33|        nothing else than what he himself is? Therefore, if he expresses
 29 33|       Therefore, if he expresses himself and what he creates, by
 30 33|         Word consubstantial with himself, it is manifest that of
 31 33|       Word by which he expresses himself, and of the Word by which
 32 33|     single Word. For the Creator himself, who speaks in these words,
 33 33|         he expresses nothing but himself or his created world he
 34 33|          a word corresponding to himself or to something else.~So,
 35 33|        the Word corresponding to himself. By one and the same Word,
 36 33|         Word, then, he expresses himself and whatever he has made.~ ~
 37 34|         him? Perhaps, because be himself is supreme Wisdom and supreme
 38 34|         supreme Spirit expresses himself, he expresses all created
 39 34| themselves, but what this Spirit himself is. For, in themselves they
 40 34|         supreme Spirit expresses himself, he also expresses whatever
 41 40|         the being of that Spirit himself alone, and is so uniquely
 42 44|        he cannot be wise through himself, can we thus understand
 43 44|          Son exist, each through himself, just as each is wise through
 44 44|          as each is wise through himself.~For the Son is not the
 45 44|         he did not exist through himself, and were not wise through
 46 44|        and were not wise through himself.~For, there is no inconsistency
 47 44|   subsistence of the Son through himself, and his deriving existence
 48 44|          and wisdom, and life in himself; so that not through another'
 49 44|          and wisdom, and life in himself, so that not through an
 50 44|   subsistence of the Son through himself, and his deriving existence
 51 44|      power of subsisting through himself. For, if a wise man should
 52 44|          wise, and lives through himself. Hence, it is inconceivable
 53 45|       being from none other than himself, it is not wholly appropriate
 54 45|        the being of another than himself; while, since the Son has
 55 48|          than that his memory is himself. For not in respect of the
 56 48|       the fact that he remembers himself does he exist in his own
 57 48|      itself; but he so remembers himself that he is his own memory.~
 58 49|         The supreme Spirit loves himself. ~BUT, while I am here considering
 59 49|         the supreme Spirit loves himself, just as he remembers himself,
 60 49|    himself, just as he remembers himself, and conceives of himself!
 61 49|        himself, and conceives of himself! since even the rational
 62 49|      supreme Spirit, then, loves himself, just as he remembers himself
 63 49|    himself, just as he remembers himself and conceives of himself.~ ~
 64 49|         himself and conceives of himself.~ ~
 65 50|        that he does not remember himself or conceive of himself because
 66 50|  remember himself or conceive of himself because he loves himself,
 67 50|         himself because he loves himself, but he loves himself because
 68 50|      loves himself, but he loves himself because he remembers himself
 69 50|     himself because he remembers himself and conceives of himself;
 70 50|         himself and conceives of himself; and that he could not love
 71 50|       and that he could not love himself if he did not remember and
 72 50|         remember and conceive of himself. For no object is loved
 73 50|        the fact that he remember himself and conceives of himself (
 74 50|         himself and conceives of himself (se intelligit). But if,
 75 51|           CHAPTER LI.~Each loves himself and the other with equal
 76 51|         the supreme Spirit loves himself, no doubt the Father loves
 77 51|        no doubt the Father loves himself, the Son loves himself,
 78 51|     loves himself, the Son loves himself, and the one the other;
 79 51|     since each equally remembers himself and the other, and conceives
 80 51|         and conceives equally of himself and the other; and since
 81 51|           necessarily each loves himself and the other with an equal
 82 52|      great as the supreme Spirit himself. ~How great, then, is this
 83 52|        and Son! But, if he loves himself as much as he remembers
 84 52|       remembers and conceives of himself; and, moreover, remembers
 85 52|       remembers and conceives of himself in as great a degree as
 86 52|       his love is as great as he himself is.~ ~
 87 60|        love: since each taken by himself is memory and intelligence
 88 60|       only through the Spirit of himself and his son; and the Son
 89 60| understand (intelligere) through himself, but remembered through
 90 60|         Spirit were able through himself alone only to love, while
 91 60|      supreme Wisdom that through himself he remembers and conceives
 92 62|      their Spirit each expresses himself and the other two, just
 93 62|   conceives of, and understands, himself and the other two. But,
 94 62|       the others no less than in himself -- that, when they express
 95 62|          when he is expressed by himself. How is it, then, that the
 96 62|          when he is expressed by himself or by another? Apparently
 97 63|          when each one expresses himself and the other two.~For,
 98 63|      although each one expresses himself and all express one another,
 99 63|        and Son equally expresses himself and both the others, and
100 63|        though each one expresses himself and all express one another,
101 69|         means be doubted that he himself loves every nature that
102 79|          suppose that the Spirit himself does not rule the beings
103 79|      things.~Therefore, since he himself alone is not only the beneficent