Par.

  1 Pre|    entreated me to put in writing some thoughts that I had offered
  2 Pre|          the Being of God, and on some other topics connected with
  3 Pre|          as by men disgusted with some worthless thing. For I know
  4 1  |          that this man should, at some time, turn his mind's eye
  5 1  |         not believe that there is some one thing, through which
  6 1  |           possess it by virtue of some fact, which is not understood
  7 1  |           good, except either for some utility -- as, for instance,
  8 1  |           promote safety --or for some honorable character -- as,
  9 1  |       great. There is, therefore, some one being which is supremely
 10 3  |      themselves to be referred to some one being, through which
 11 3  |            there is, at any rate, some power or property of existing
 12 3  |           things.~There is, then, some one being which alone exists
 13 4  |          it cannot be denied that some natures are superior to
 14 4  |          reason convinces us that some nature is so preeminent
 15 4  |       There is, then, necessarily some nature which is so superior
 16 4  |           which is so superior to some nature or natures, that
 17 4  |          causes, but only through some cause which is one and the
 18 4  |     conclude, then, that there is some nature which is one and
 19 6  |        through matter, or through some other external aid, as through
 20 6  |          external aid, as through some instrument. But, whatever
 21 6  |          later existence, and, in some sort, less than that through
 22 6  |       have derived existence from some other nature, then it is
 23 6  |           the supreme Nature, but some inferior one, nor is it
 24 7  |       existence. For, if there is some material of this material,
 25 7  |           or from itself, or from some third being -- but this
 26 7  |        were the case, it would in some sort exist through itself
 27 8  |  necessarily, every cause affords some assistance to the being
 28 8  |         if this very nothing were some existent being, from which
 29 8  |         many riches and honors by some one, we say, "Lo, he has
 30 9  |       mind of the creative agent, some example, as it were, or (
 31 9  |          more fittingly supposed) some model, or likeness, or rule.
 32 11 |      thing, except what he has in some way learned from external
 33 11 | representation, frame the idea of some sort of animal, such as
 34 12 |         can be discussed, I think some of the properties of this
 35 13 |     existing beings exist through some one being, hence that being
 36 13 |         things live, live through some one being; hence that being
 37 15 |           be it, or such that, in some cases, not to be it is better
 38 15 |         than not to live.~But, in some cases, not to be a certain
 39 20 |          and always, or merely at some place and time, or nowhere
 40 20 |       every time, or finitely, in some place and at some time,
 41 20 |    finitely, in some place and at some time, or in no place and
 42 20 |     therefore exists finitely, at some time and place, or everywhere
 43 20 |         if it exists finitely, at some place or time, there and
 44 20 |        will follow, that there is some place and time where and
 45 20 |         cannot exist finitely, at some place or time. But, if it
 46 20 |        itself exists finitely, at some place and time, but that,
 47 20 |       does not exist finitely, at some place or time, it must exist
 48 21 |          exist either finitely in some place or time, or in none.
 49 21 |      exist, except in every or in some place or time.~But, on the
 50 22 |       exists in place and time in some such way, that it is not
 51 22 |           place or time limits by some kind of restraint. But what
 52 22 |         of time and place can, in some sort, be ascribed to it,
 53 24 |           times, which is ever in some sort unlike itself?~Hence,
 54 25 |          facts, called accidents, some are understood not to be
 55 25 |         present or absent without some variation in the subject
 56 25 |           accidents, a part bring some degree of mutability in
 57 25 |           accidents, which effect some change by their occurrence
 58 28 |  wonderful a way of its own is in some sort unique; while other
 59 28 |        beings, in accordance with some cause, have at some time
 60 28 |          with some cause, have at some time been, or will be, by
 61 28 |           not, or will not be, at some time; and, since this former
 62 28 |           be justly said to be in some sort unique. And, on the
 63 28 |          be rightly said to be in some sort non-existent.~According
 64 31 |         with that Essence, are in some sort non-existent, and,
 65 31 |          beings, that which is in some way alive is more like this
 66 32 |           a word corresponding to some object. Therefore, if there
 67 38 |          be called two equals, or some other mutual relation may
 68 42 |         in most instances, but in some the contrary is true, as
 69 42 |         maternal cause is ever in some way preceded by the paternal,
 70 46 |                 CHAPTER XLVI.~How some of these truths which are
 71 46 |          of in another way. ~YET, some of these truths, which may
 72 55 |       differing in no respect, to some one being --of this no existing
 73 56 |           spring, and yet does in some sort derive existence from
 74 57 |         take, as it were its own, some name which is common to
 75 61 |         not a Son and a Spirit of some being? and why is not the
 76 61 |          Father and the Spirit of some being? and why is not this
 77 61 |         this Spirit the Father of some being, and the Son of some
 78 61 |        some being, and the Son of some being? For it was understood,
 79 62 |       than one give expression to some one object in thought, apparently
 80 62 |           view of thought, but of some likeness or image of the
 81 65 |        inferred?~Or, has there in some sort been some truth discovered
 82 65 |           there in some sort been some truth discovered regarding
 83 65 |   incomprehensible object, and in some sort has nothing been proved
 84 65 |        rather intimate it through some likeness. For, when I think
 85 65 |       instruction of reason or in some other way, as it were in
 86 69 |       loves this Essence lives at some time in true blessedness. ~
 87 69 |   eternally; or for this, that at some time it might either voluntarily,
 88 69 |          it for this end, that at some time, either it should despise
 89 69 |        keep it, should lose it by some violence. We infer, then,
 90 69 |        for which it exists, it at some time lives in blessedness,
 91 70 |        and desired, so as to make some other return than its love,
 92 70 |     supreme blessedness, shall at some time receive that blessedness
 93 72 |          forever miserable, or at some time truly blessed. ~BUT
 94 72 |        immortal. But if there are some rational souls which are
 95 72 |      since it is established that some are immortal, every human
 96 72 |      being is either never, or at some time, truly secure from
 97 72 |      either ever miserable, or at some time truly blessed.~ ~
 98 73 |       they deserve to enjoy it at some time, and which as so scorning
 99 78 |          The supreme Being may in some sort be called Three. ~AND
100 78 | appropriate term, he shall choose some one of those terms which
101 79 |       conceives of him only as of some substance which be believes
102 79 |         man's own sake because of some imminent necessity.~But