Par.

  1 1 |           knowledge of many other things, which we necessarily believe
  2 1 |        desire to enjoy only those things which they suppose to be
  3 1 |         that cause by which these things are good, which he does
  4 1 |           to see, that whatsoever things are said to possess any
  5 1 |           degree. For, whatsoever things are said to be just, when
  6 1 |         is called good, and those things which promote safety --or
  7 1 |           necessarily, again, all things, whether useful or honorable,
  8 3 |  THEREFORE, not only are all good things such through something that
  9 3 |           the same, and all great things such through something that
 10 3 |       than one, through which all things that are exist. But if there
 11 3 |       through one being, then all things do not exist through more
 12 3 |          More truly, then, do all things exist through this very
 13 3 |       than one, through which all things exist, that being, through
 14 3 |          be one. Since, then, all things that are exist through this
 15 3 |          through itself. Whatever things there are else then, exist
 16 3 |           that, through which all things are, and which alone exists
 17 3 |        the greatest degree of all things.~There is, then, some one
 18 4 |        one observes the nature of things be perceives, whether he
 19 4 |           through which all other things exist, is the highest of
 20 5 |      whether this Nature, and all things that have any existence,
 21 7 |        about the existence of all things: since it is inconsistent
 22 7 |         been shown, that whatever things are should exist secondarily,
 23 7 |         If, then, the universe of things, whether visible or invisible,
 24 7 |       than that through which all things exist. But all these suppositions
 25 7 |         that the essence of those things which exist through another
 26 7 |     itself, the world of material things, so numerous a multitude,
 27 8 |           this Nature created all things from nothing. ~BUT we are
 28 8 |          the case of any of those things that actually were created.~
 29 8 |          of the supreme Being all things have been created by that
 30 8 |        creative Being created all things from nothing, or that all
 31 8 |           nothing; that is, those things which before were nothing,
 32 9 |                 CHAPTER IX.~Those things which were created from
 33 9 |     carefully in what sense those things which were created may be
 34 10|          make. ~BUT this model of things, which preceded their creation
 35 10|       kind of expression of these things in his thought itself; just
 36 10| insensibly, but by expressing the things themselves inwardly in our
 37 13|              CHAPTER XIII.~As all things were created through the
 38 13|           be proved that whatever things live, live through some
 39 13|          cannot but be that those things which have been created
 40 14|         XIV.~This Being is in all things, and throughout all; and
 41 14|    everywhere, and throughout all things, and in all. But seeing
 42 14|     anyway, exceed the sum of the things it has created; it is clear
 43 14|           and permeates all other things. If we unite this truth
 44 15|       words by which we designate things created from nothing, any
 45 15|    essence.~For, if none of those things ever existed, in relation
 46 15|          which is better than all things, which are not what it is.~
 47 15|       body, then, or any of those things which the bodily senses
 48 15|           if it were any of those things that are in the scope of
 49 15|           said to be any of those things to which something, which
 50 15|           said to be any of those things to which everything, which
 51 15|          is manifest which of all things it is, and which it is not?~ ~
 52 17|     simple in such a way that all things that can be said of its
 53 17|           for its subsistence the things of which it is compounded,
 54 17|           is, it is through these things; and they are not what they
 55 17|            and human, these three things are not said in one way,
 56 18|          creates and animates all things existed, or until what time
 57 20|     exists everywhere, and in all things, and through all; and from
 58 20|           themselves are existing things -- the supreme Nature cannot
 59 22|         the nature and law of all things which itself created from
 60 22|   includes under itself all these things which it created? Is it
 61 22|           these are restricted to things finite and mutable, which
 62 23|       places than in all existing things, not as if it were contained
 63 23|      rather to be in all existing things, than merely in all places,
 64 23|        that it is in all existing things, than in this sense, namely
 65 23|        must so be in all existing things, that it is one and the
 66 27|         the highest degree of all things; and since the essence of
 67 29|       locutio), through which all things were created.~For, though
 68 29|     conceives of (intelligit) all things. For, to him, what is expressing
 69 30|           Word, through which all things were created.~ ~
 70 31|   regarding the Word by which all things are expressed, and through
 71 31|           be, the likeness of the things that have been created through
 72 31|          true likeness of mutable things, it is not consubstantial
 73 31|       sort of likeness of mutable things, then the Word of supreme
 74 31|        has no likeness to mutable things, how were they created after
 75 31|      alone exists; while in these things which, in comparison with
 76 31|           Word, through which all things were created, is not their
 77 31|     simple essence; while, in the things created, there is not a
 78 31|  according to its likeness to the things created, but every created
 79 34|          Reason, in which are all things that have been created;
 80 35|      necessarily follows that all things that exist in him exist
 81 35|      expressing, he must know all things that he knows in the same
 82 35|            Therefore, just as all things are in his Word life and
 83 37|        supreme Spirit created all things through his Word, did not
 84 37|       Word itself also create all things? For, since it is consubstantial
 85 37|         the only beginning of all things which have been created.
 86 37|         itself, alone created all things from nothing. Hence, whatever
 87 39|          said to be born of those things from which they derive existence,
 88 39|         no such likeness to those things of which they are said to
 89 43|         are not properties of two things, so, what is common to both
 90 50|      conception of it; while many things are retained in memory and
 91 57|          by none, and created all things through no other than itself;
 92 64|           that which is above all things? Hence, if these truths,
 93 65|         it? For often we speak of things which we do not express
 94 65|          Being, through which all things were created from nothing
 95 65|       elevation, is far above all things, and through its peculiar
 96 65|  character greatly transcends all things.~In this way, then, is that
 97 75|           supreme Being and those things without which that Being
 98 75|        and that he believes those things which are proper to this
 99 79|    supremely wise omnipotence all things were created and live, it
100 79|        whom, and in whom, are all things.~Therefore, since he himself
101 79|         whom supplication for all things is to be offered. Truly,