Par.

  1 Pre| substances in one Essence, in the same faith wherein we acknowledge
  2 1  |         in another, but to be the same in different cases, whether
  3 1  |      which is conceived of as the same in different goods, although
  4 1  |           do not appear to be the same thing.~But if a horse, because
  5 1  |       good, are good through that same being through which all
  6 2  |                   CHAPTER II.~The same subject continued. ~BUT,
  7 3  |     something that is one and the same, and all great things such
  8 3  |     something that is one and the same; but whatever is, apparently
  9 3  |     something that is one and the same. For, everything that is,
 10 4  |                   CHAPTER IV.~The same subject continued. ~FURTHERMORE,
 11 4  |        cause which is one and the same, that one cause, through
 12 5  |      something exists through the same thing; and what exists through
 13 6  |           conceivable. ~SINCE the same meaning is not always attached
 14 6  |         another, do not admit the same ground of existence. Let
 15 6  |     highest degree, bear much the same relations, one to another,
 16 10 |           that we can express the same object in three ways. For
 17 10 |      another, when I think of the same words in silence; and in
 18 10 |          are natural, and are the same among all nations. And,
 19 11 |   according to, and through, this same most profound expression,
 20 14 |    discovered, we find it is this same Being which is in all and
 21 15 |          and not to be it, in the same way in which I understand
 22 15 |           if it were wise. In the same way, to be true is altogether
 23 16 |          For this Being it is the same to be just that it is to
 24 16 |           can be expressed in the same way: and none of these shows
 25 16 |          other like cases, in the same way. Hence, the supreme
 26 16 |       through justness, it is the same as saying that it is just
 27 16 |  Therefore, seeing that it is the same to say of the supreme Being,
 28 17 |           essence are one and the same in it: and nothing can be
 29 17 |           them is, therefore, the same as all, whether taken all
 30 17 |           way that it is not this same thing, according to another
 31 18 |      beginning or end. Hence, the same follows as regards the supreme
 32 19 |          already existed; and the same Being shall no longer exist,
 33 19 |      another understanding of the same statement is that, before
 34 19 |       there was not anything. The same sort of double signification
 35 21 |           advanced on exactly the same lines, here separate one
 36 21 |     places. Then, let us make the same inquiry regarding the times
 37 21 |          exists as a whole at the same time, in another place,
 38 21 |        part of what exists at the same time outside this place.~
 39 21 |        part of what exists at the same time outside that place.
 40 21 |            no part exists, at the same time, in another place.
 41 21 |           different places at the same time, it follows that, for
 42 21 |            But, if neither at the same time nor at different times
 43 22 |         asserted that one and the same whole cannot exist simultaneously,
 44 22 |         from being present at the same time, and in like manner
 45 22 |          temporal natures, is the same, because of the usage of
 46 22 |        For in the latter case the same expression has two meanings,
 47 22 |         were circumscribed by the same places, and suffered change
 48 22 |        and suffered change by the same times.~We have sufficient
 49 23 |            that it is one and the same, perfect whole in every
 50 24 |          since, for it, it is the same to exist and to live, no
 51 29 |       wisdom, necessarily, in the same way, it is nothing else
 52 32 |        expressing anything is the same with understanding or conceiving
 53 33 |        whatever he creates by the same word whereby he expresses
 54 33 |           in these words, has the same substance with them, and
 55 33 |       world is not at all, in the same way, a word corresponding
 56 33 |           himself. By one and the same Word, then, he expresses
 57 34 |       been created by one and the same Word.~ ~
 58 35 |        him exist also, and in the same way, in his Word. Whatever
 59 35 |         But, since knowing is the same to the supreme Spirit as
 60 35 |       things that he knows in the same way in which he expresses
 61 36 |          in our knowledge, in the same degree in which they exist
 62 36 |         it does in itself, in the same degree in which the creative
 63 37 |       supreme Spirit creates, the same his Word also creates, and
 64 37 |          also creates, and in the same way.~Whatever relation,
 65 37 |       Word also bears, and in the same way. And yet, both do not
 66 39 |        brevity, it is one and the same being which derives existence
 67 39 |        existence from one and the same being, and on such terms,
 68 43 |          who is begotten, are the same, and that parent and offspring
 69 43 |      parent and offspring are the same --so impossible that necessarily
 70 43 |          is begotten shall be the same, and also that parent and
 71 43 |        and offspring shall be the same, that the progenitor cannot
 72 43 |         in such a way one and the same, that it is a most obscure
 73 43 |        the Spirit-Son one and the same being, that the Father and
 74 44 |           and Son will not be the same, nor will the Son be equal
 75 44 |          that is, the one has the same existence with the other.~ ~
 76 45 |           the Father, and has the same essence with his Father,
 77 45 |          the Son not only has the same essence with the Father,
 78 45 |      essence of the Father is the same as to assert that the Son
 79 46 |        not inconsistent with this same assertion. For it is proved
 80 46 |           truth of the Son is the same with that of the Father,
 81 50 |                    CHAPTER L.~The same love proceeds equally from
 82 51 |        the Son, is altogether the same, necessarily each loves
 83 54 |           two, but as one and the same whole.~ ~
 84 55 |         proceeds in precisely the same way from the Father as from
 85 58 |         the sense that he has the same essence or wisdom that the
 86 58 |         the sense that he has the same essence and wisdom and virtue
 87 58 |       since it has altogether the same essence, wisdom, and virtue
 88 59 |         one supreme Being, but he same truth is no less capable
 89 60 |        the Son the Father, or the same Spirit, nor the Spirit the
 90 63 |   conception, as it were, are the same, just as the expression
 91 65 |           do not see, one and the same object; we express and see
 92 65 |          other means; and, at the same time, an inference regarding
 93 66 |           it is not the less this same rational mind alone, through
 94 66 |     achieve the discovery of this same Being. For it has already
 95 68 |         nature rationality is the same with the ability to distinguish
 96 70 |       among all natures.~For this same good, which demands such
 97 71 |         its condition will be the same when in the greatest guilt
 98 72 |        all human souls are of the same nature. Hence, since it
 99 75 |          it and toward it are the same, except that whoever shall
100 76 |      their Spirit are one and the same supreme Being, in which
101 78 |          substance is used in the same sense with the word Essence.