Par.

 1 1 |          one through one thing and another through another? To be sure,
 2 1 |          thing and another through another? To be sure, it is most
 3 1 |          one thing in one case and another in another, but to be the
 4 1 |            one case and another in another, but to be the same in different
 5 1 |             when compared one with another, whether equally, or more,
 6 1 |         thing in one instance, and another in another.~Since it is
 7 1 |           instance, and another in another.~Since it is certain, then,
 8 1 |             the other by virtue of another. For, apparently it is by
 9 1 |           strong, and by virtue of another, that he is called good,
10 1 |       other goods are good through another being than that which they
11 3 |         exist mutually through one another.~But, if these beings exist
12 3 |         exist mutually through one another, no reason can admit; since
13 3 |            whatever exists through another is less than that, through
14 4 |       these natures; or else it is another than what they are.~But
15 4 |            natures are so great is another than that which they are,
16 5 |          and from the artificer in another sense than that in which
17 5 |           but other beings through another than themselves, so all
18 6 |            and what exists through another, do not admit the same ground
19 6 |         beings which exist through another.~Since it is evident, then,
20 6 |          three ways exists through another than itself, and is of later
21 6 |       supreme Nature exist through another, nor is it later or less
22 6 |          neither by itself, nor by another; nor could itself or an
23 6 |         through itself, or through another, or through nothing. But
24 6 |          through itself or through another.~But nothing can, through
25 6 |        through itself, but through another.~Again: if this Nature derives
26 6 |         the same relations, one to another, as the light and to light
27 7 |          beings that exist through another, as to how they exist through
28 7 |           namely, that there being another creative agent, or another
29 7 |         another creative agent, or another existing material, this
30 7 |         beings which exist through another derive existence from any
31 7 |      through itself and so through another than that through which
32 7 |    material derives existence from another, and exists later than that
33 7 |         things which exist through another does not derive existence
34 7 |          nor from itself, nor from another, it is manifest that it
35 8 |    actually were created.~There is another interpretation which is,
36 10| pronouncing these words, a man; in another, when I think of the same
37 10|           words in silence; and in another, when the mind regards the
38 10|           be in the thought of any another word so like the object,
39 13|         itself, and others through another than themselves -- by a
40 13|         itself, and others through another than themselves.~But, since
41 13|          been created live through another, and that by which they
42 16|          is so, it is just through another, and not through itself.
43 16|     through itself and not through another. So, if it is not just,
44 17|             and in accordance with another, rational; and no one of
45 17|           same thing, according to another way, or another consideration;
46 17|       according to another way, or another consideration; because,
47 17|    quantity would constitute still another element, in terms of what
48 18|         itself, or from or through another, or from or through nothing.~
49 18|           it derive existence from another, or from nothing; or exist
50 18|          nothing; or exist through another, or through nothing. In
51 18|          inception through or from another, or through or from nothing.~
52 18|            and through itself, and another through which, and from
53 19|         time when nothing was. But another understanding of the same
54 21|             here separate one from another and seem to avoid debate,
55 21|         whole at the same time, in another place, that there are indiviual
56 21|       exists, at the same time, in another place. How, then, can what
57 21|     simultaneously, as a whole, in another place, if no part of it
58 21|          can at that time exist in another place?~Since, then, one
59 21|            thing, at one time, and another, at another, and has parts
60 21|          one time, and another, at another, and has parts distributed
61 22|   statement that a thing exists in another implies that it is contained,
62 22|      statement that it exists with another.~In no place or time, then,
63 26|        made whatever it is through another, from nothing; so much does
64 26|        itself, without the help of another nature, whatever existence
65 28|            themselves, but through another; and, since they return
66 28|         they are sustained through another being, is it consistent
67 28|         himself, he is not through another than himself, that is, than
68 33|             and what be creates by another; or does he rather express
69 43|          one is one, and the other another, so that it is altogether
70 44|       himself; so that not through another's, but through his own,
71 45|           that he has the being of another than himself; while, since
72 46|            also be conceived of in another way. ~YET, some of these
73 46|          are apparently capable of another interpretation as well,
74 53|            love themselves and one another.~It therefore follows that
75 56|        wise derives existence from another; and the Word alone should
76 56|         sort derive existence from another.~ ~
77 59|       Spirit of both, exist in one another with such equality that
78 59|           no one of them surpasses another. For, not only is each in
79 59|         Son and Spirit embrace one another, and exist in one another,
80 59|          another, and exist in one another, that none of them can be
81 59|           can be proved to surpass another or to exist without it.~ ~
82 60|            LX.~To none of these is another necessary that he may remember,
83 60|          none of these three needs another, in order either to remember
84 61|            love as proceeding from another after the likeness of his
85 62|           always so present to one another --for each one, as we have
86 62|        that, when they express one another, the one that is expressed
87 62|         expressed by himself or by another? Apparently as many words
88 63|         either by themselves or by another, there are not more beings
89 63|        himself and all express one another, nevertheless there cannot
90 63|            be in the supreme Being another Word than that already shown
91 63|        himself and all express one another, yet there are not among
92 65|      precision as they are; but by another expression we indicate what
93 65|         express and see it through another; we do not express it, and
94 65|          somehow described through another.~For whatever terms seem
95 70|          sake, but for the sake of another; and does not wish to be
96 70|           loved itself, but wishes another to be loved; which it is
97 78|        subsist separately from one another, that there must be as many
98 79|        that beings are governed by another less powerful or less good,