Par.

 1 1 |     that it is neither equalled nor excelled. But that which
 2 4 |   neither through what they are nor through anything other than
 3 6 |   Nature exist through another, nor is it later or less than
 4 6 |      created neither by itself, nor by another; nor could itself
 5 6 |         itself, nor by another; nor could itself or an other
 6 6 |    whence it should be created; nor did it assist itself in
 7 6 |       assist itself in any way; nor did anything assist it to
 8 6 |          but some inferior one, nor is it what it is through
 9 6 |       it did not create itself, nor did it spring up as its
10 6 |    spring up as its own matter, nor did it in any way assist
11 7 |       from the supreme Essence, nor from itself, nor from another,
12 7 |       Essence, nor from itself, nor from another, it is manifest
13 7 |      through the supreme Being, nor can anything else exist
14 9 |     were not what they now are, nor was there anything whence
15 10| consists of this sort of words, nor can there be in the thought
16 11|       at once, or part by part; nor can he perform the work
17 11|        latter is neither first, nor sole, nor sufficient, cause
18 11|        neither first, nor sole, nor sufficient, cause for the
19 15|        better than not supreme, nor not supreme better, in any
20 18|         neither from what time, nor to what time, it exists;
21 18|       beginning neither through nor from itself, and neither
22 18|     itself, and neither through nor from nothing, it assuredly
23 18|          Hence, if neither with nor against its will the supreme
24 19|       before the supreme Being, nor will anything exist after
25 19|   received in the latter sense. Nor should it be so explained,
26 19|         truly neither something nor nothing preceded or will
27 20|     fact that it neither began, nor will cease to be, it follows
28 20|         since there is no good, nor anything at all without
29 21|        neither at the same time nor at different times does
30 21| Therefore that Being never was, nor will be. Hence, it does
31 21|    individual places and times; nor so that it exists, as a
32 22|       not act upon it as place, nor time as time, it is not
33 22|        according to duration -- nor can in any way be contained,
34 22|       to multiplicity of parts, nor is it prevented from being
35 22|      that other, place or time.~Nor, because it was, or is,
36 22|       past, which no longer is; nor does it pass with the present,
37 22|       which is, for an instant; nor is it to come with the future,
38 22|     place or time, neither here nor there, nor anywhere, nor
39 22|         neither here nor there, nor anywhere, nor then, nor
40 22|        nor there, nor anywhere, nor then, nor now, nor at any
41 22|         nor anywhere, nor then, nor now, nor at any time; nor
42 22|    anywhere, nor then, nor now, nor at any time; nor does it
43 22|       nor now, nor at any time; nor does it exist in terms of
44 22|      present, in which we live, nor has it existed, nor will
45 22|       live, nor has it existed, nor will it exist, in terms
46 23|      the mind contain anything, nor is either rationality or
47 24|       that it has neither past, nor future, nor the temporal,
48 24|       neither past, nor future, nor the temporal, that is, transient
49 25|         that I am neither older nor younger than a man who is
50 25|        man who is not yet born, nor equal to him, nor like him.
51 25|         born, nor equal to him, nor like him. But I shall be
52 27|       more substances than one, nor unites with any other, by
53 27|    neither compounded of parts, nor can be conceived of as mutable,
54 28|      will not be in the future. Nor does it fail to be now what
55 28|      cause, and neither simply, nor perfectly, nor absolutely,
56 28|  neither simply, nor perfectly, nor absolutely, but scarcely
57 31|         experience neither gain nor loss, according as it is
58 31|      that this Word is not more nor less true, according to
59 38|      Word, can be his own Word, nor can the Word be he, whose
60 38|         there two equal spirits nor two equal creators, nor
61 38|         nor two equal creators, nor is there any dual expression
62 38|     there are neither two words nor two images.~For the Word,
63 38|         image, is neither image nor Word. It is, therefore,
64 39|     does not resemble the head, nor the fruit the tree.~If,
65 43|      than what the begotten is, nor the Father any other than
66 43|        is never called the Son, nor the Son the Father; and
67 44|       Son will not be the same, nor will the Son be equal to
68 44|     other essence than its own, nor would it be wise except
69 54|       or neither more than one, nor one proceeding in part from
70 56|      only love neither begotten nor unbegotten. ~STILL, it is
71 56|       speech, to be unbegotten, nor can it so properly be said
72 56|        both is neither begotten nor unbegotten, because it is
73 56|       because it is neither son nor off spring, and yet does
74 57|        Father born of any other nor the Son of the Father, as
75 60|      the Spirit common to them, nor the Son the Father, or the
76 60|     Father, or the same Spirit, nor the Spirit the Father, or
77 63|       separately is expressive, nor are there more beings than
78 63|          For, neither of itself nor of a being proceeding from
79 63| proceeding from it, is it born, nor does it in its existence
80 63|         not imitate the spirit, nor does it exist in his likeness,
81 63|    Spirit proceeding from them, nor the Son at any time the
82 63|       the Father or the Spirit, nor the Spirit of Father and
83 63|         not to each separately, nor to all together, but to
84 64|   object most certainly exists; nor ought assured belief to
85 65|     preserved from nothingness; nor is the term essence capable
86 70|     although it neither existed nor loved him, he gave existence
87 70|    ought to be supremely loved, nor does he love the soul that
88 70|    neither compensate the love, nor console the loving being,
89 70|       console the loving being, nor satisfy the soul that desires
90 70|   deceive it by false security; nor, having once experienced
91 70|         be able not to love it; nor will that blessedness desert
92 70|         the soul that loves it; nor shall there be anything
93 71|         could neither be guilty nor feel a penalty. If, then,
94 72|       is not eternally blessed, nor the soul that scorns this
95 72|        judged as neither loving nor scorning, such as the souls